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Nithyanandapedia
A standing figure in a rust-red draped robe and layered rudraksha malas stands before a gilded throne flanked by golden lion heads, one arm extended in a gesture while addressing a seated audience. Behind the throne, seated devotees in white and orange wear orange lanyards; one man in white holds hands in anjali. Yellow ornate wood-panelled walls form the backdrop. A bald man in an orange shawl sits in the foreground beside the throne. The standing figure's appearance (long swept-back dark hair, saffron-red robes, ornate rudraksha necklaces) matches the page's description of the Swamiji, so the figure is labelled as.

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A standing man in a rust-red robe and layered rudraksha mala raises one hand while stepping onto a gold-carved throne flanked by golden lion heads, in a gilded hall. Seated devotees fill the foreground and rows behind, some with hands in anjali and white or orange clothing with orange lanyards. A man in white and a bald man in orange garments sit nearby. The standing man has long dark hair swept up, a gold earring and a gold pendant, consistent with the page's Swamiji reference, so this is a probable Swamiji appearance. The photo is an in-person event at an assembly, possibly a discourse or satsang.2015-12-22December 22 20152015-12-22Photograph of a person standing on a gilded throne with carved golden lion armrests and a brown leather back, in a large hall with ornate yellow panels. The standing figure wears a rust-red draped garment, a long rudraksha mala with large beads across the chest, small gold earrings and a red bindi, and has long dark hair swept up. Seated and standing devotees in white and orange-saffron attire fill the foreground, one man with hands in anjali, and a bald man in orange and rudraksha beads sits at the lower left. a person cues include the rudraksha mala, rust-red robe and swept-up hair, but the face is not used for identification.2015-12-22A standing man in a rust-orange robe and shawl stands beside a gilded lion-armrest throne with brown leather upholstery in a large hall with ornate gold-panelled walls. He wears multiple strands of rudraksha beads, a dark beaded mala, a gold pendant and necklace, earrings, a red bindi and a tall dark swept-up hairstyle, and smiles while looking to the side. Seated audience members in white and orange lanyards fill the foreground, including a man with palms pressed together in namaste. a person is described by these cues: distinctive hair, saffron robe, rudraksha malas and gold ornaments.2015-12-22December 22 20152015-12-22December 22 20152015-12-22December 22 20152015-12-22December 22 20152015-12-22A photograph inside a gilded hall with tall cream-and-gold panels. A person stands centre-frame in a rust-red draped garment, with long rudraksha mala strands, a gold pendant and a small red bindi, a gold necklace and a red bracelet. A gold lion-carved chair with brown leather cushion sits to the left. Seated and standing audience members fill the background wearing orange and saffron lanyards and shawls; several in the foreground press palms together in anjali. A water bottle stands on a podium at right. Appearance-based label: a person, standing in front of his seated audience.2015-12-22A standing figure in a saffron-orange robe stands on a golden lion-armed throne in a large hall with cream panelled walls. The figure wears a tall dark hair bun or turban, a long layered rudraksha mala, a green bead necklace and a gold pendant, with gold earrings. A silver trident stands at left. Seated devotees in white and orange sashes, many with hands pressed together in anjali, fill the rows behind, and a wooden lectern with a water bottle sits at right.2015-12-22A photograph of a man seated on an ornate brown leather throne with gold lion-head armrests, speaking into a headset microphone and gesturing with his right hand. He wears a rust-red robe with gold borders, a thick rudraksha mala draped across his shoulders and chest, and a gold pendant necklace. His long dark hair is swept up on top of his head, and he has a red bindi. Audience members are seated in the blurred background and foreground. Presentation of a teaching at a Nithyanandoham session.2015-12-22 +1 copiesDecember 22 20152015-12-22