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Nithyanandapedia
A photograph of a seated man with long dark hair, wearing a white dhoti and a white shawl draped over one shoulder, with a red bindi on his forehead and a gold bead necklace. He sits cross-legged on an ornate gold throne with a red cushion, one hand raised in a blessing gesture and the other touching his nose. Behind him stand two golden deity murtis of seated goddesses, one with a crown and one with a silver necklace, both framed by a large heart-shaped garland of yellow, red, white and purple flowers, with a golden bull statue at the left edge. In the foreground, two men are seen from behind: one in an orange robe with a shaved head, and one in a white garment with a maroon border. The setting is a temple-like hall with a blue cloth backdrop.

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A seated man on an ornate gold throne with red cushion gestures with raised hands during a talk, dressed in white dhoti and shawl with long gold beaded necklace and gold armband. Behind him, two gold deity images, one with crown and orange sash, are draped in dense garlands of yellow, red, purple and white flowers. A golden bull (nandi) stands at left. Two seated attendants in orange and white garments sit in the foreground. The man's appearance is consistent with the page's a person reference and long swept-back hair, gold necklace and white ritual dress are present, but he is an uncertain candidate, so the label is probable and a person is unsure.2010-11-14November 14 20102010-11-14A man with long dark hair, a red bindi and a gold bead necklace sits cross-legged on an ornate gold throne with a red cushion, smiling, wearing a white dhoti and a white shawl draped over one shoulder with a gold bangle on his wrist. Behind him stands a golden deity murti pair, a male figure with a crown and a female figure in a teal-and-gold sari, both adorned with bright garlands of yellow, red, purple and white flowers, with a golden bull statue to the left. Two seated devotees in orange and white robes sit in the foreground at the left and right edges of the frame.2010-11-14A seated man in a white dhoti and shawl sits cross-legged on an ornate gold throne with a red cushion, raising both palms in greeting and smiling, with a red kumkum mark on his forehead and a heavy gold beaded necklace. Behind him stand two gold deity murti figures, one with a crown and a gold horse-like vehicle, both draped in dense garlands of yellow, red, purple and white flowers against a blue cloth backdrop. In the lower left, the back of a shaved-headed person in an orange robe is visible. The setting appears to be a stage or satsang hall.2010-11-14A seated man in a white dhoti and white shawl sits cross-legged on an ornate gold-and-red throne, hands pressed together in a greeting gesture, with a long necklace of gold-coloured beads and a red tilak on his forehead. Behind him a large deity murti is draped with thick garlands in red, yellow, purple and green, with a gold bull statue to the left and gold lamps at the edges. Two men in white and one in an orange cloth sit at the lower left and right, facing the throne. The setting resembles a temple-style satsang dais. The seated man has long swept-back hair, a gold necklace and a shawl; the appearance is consistent with the page's description of Swamiji, but the identification is uncertain and stated only here as a probable match. Swamiji (probable): seated speaker on the throne during a satsang.2010-11-14A man with shoulder-length dark hair, a red bindi and a gold bead necklace sits cross-legged on an ornate gold throne with a red cushion, wearing white draped garments and raising one hand in a greeting or blessing gesture. Behind him are large garlands of yellow, red, purple and green flowers draped over a teal and gold cloth backdrop, with gilded deity murti and a golden figure visible at the top. Swamiji (probable): the long hair, gold bead mala, white robes and ceremonial throne match the presentation of the satsang speaker named in the page, though identity is based on appearance only.2010-11-14A seated man in red robes sits on an ornate gold throne with red velvet cushions during a satsang talk. He wears a golden bead necklace, a red bindi on his forehead, and has long swept-back dark hair; he gestures with his right hand while speaking into a microphone on a flexible stand. Behind him stands a golden bull and large deity murti decorated with garlands of yellow, purple and red flowers and jewelled ornaments, with a teal and gold drape. One person is a physical speaker seated on the throne, cues are distinctive (long hair, red robe, gold necklace), so identified as Swamiji (probable), in_person.2010-11-20A seated man in a red dhoti-style wrap and red shawl sits cross-legged on an ornate gold throne with a red cushion, speaking into a microphone on a stand. He wears a long gold bead mala and a red tilak on his forehead, with long dark hair swept back. Behind him, two large deity murtis stand adorned with dense garlands of yellow, purple, red and white flowers; the central figure wears a gold crown and pearl necklaces, and a gilded nandi bull stands to the left. Swamiji (probable): long swept-back hair, red saffron-style clothing and a gold bead mala on a throne during a satsang, matching the page's report of his presence.2010-11-20November 14 20102010-11-14November 13 20102010-11-13A seated man in white ritual cloth sits cross-legged on a gold-and-red throne before a large deity pair adorned with multicolour floral garlands and an ornate gold-fringed yellow canopy. The seated figure wears a long beaded rudraksha-style mala, a red tilak on the forehead and a gold bangle, with hands resting in his lap. Two shaved-head attendants in white dhotis with maroon borders sit on an orange cloth to the left and right. Gold lamps with swan-shaped stands and a gold bull statue flank the throne against a temple-architecture backdrop. The page indicates a satsang talk, so this is a discourse setting. The seated man is an appearance-based candidate for a person, shown by the mala and throne, but his face and presentation are not distinctive enough to confirm.2010-11-14November 13 20102010-11-13