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A photograph of a man standing beside a whiteboard during a teaching session, holding a red marker in his right hand. He wears a rust-orange wrap over one shoulder, a long necklace of brown rudraksha beads, and a white forehead mark with a red dot. A small microphone is clipped near his mouth, and his eyes are closed as he speaks. The whiteboard has a three-by-three grid written in red marker with the words Inner Image, Self Doubt, Outer Image, Outer Image, Self Hatred, Others Image, Others Image, Self Denial, and Life Image. A golden lion figure stands at the left edge, and a dark red curtain hangs behind him. Whether this man is the a person cannot be determined from appearance alone.

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September 20 20142014-09-20A man in orange-red sannyasi robes stands before a whiteboard, holding a red marker in one raised hand and gesturing as he speaks into a headset microphone. He wears a long rudraksha mala, a white horizontal tilak with a red dot on his forehead, and a wrap around his waist with a gold-colored border. The whiteboard holds a handwritten 3x3 grid labelled Inner Image, Self Doubt, Outer Image, Outer Image, Self Hatred, Others Image, Others Image, Self Denial, Life Image. A golden lion figurine sits at the lower left against a dark red curtain. The man's appearance is consistent with the page's reference to a person, but the face is not clearly identifiable, so he is described by role as a speaker giving a teaching session.2014-09-20September 20 20142014-09-20September 20 20142014-09-20September 20 20142014-09-20September 20 20142014-09-20 +1 copiesA man in a rust-orange and gold-banded robe stands beside a whiteboard, holding a red marker. He wears a long rudraksha mala with a headset microphone, a white forehead marking and a red bindi, and his eyes are closed as he speaks. The whiteboard shows a grid written in red: Inner Image, Self Doubt, Outer Image; Outer Image, Self Hatred, Others' Image; Others' Image, Self Denial, Life Image. A golden lion statue sits at the left edge against a maroon curtain. a person appearance is probable: the rudraksha mala, saffron robe and headset match the page's claim, though the face is not clearly distinct.2014-09-20September 20 20142014-09-20A man in a maroon-red and saffron-gold draped robe with a long rudraksha mala stands beside a white whiteboard on an easel, holding a red marker in his raised right hand. He has a white-painted forehead with a red mark and a small clip-on microphone, and he appears to be teaching. The whiteboard holds a grid of handwritten red text, including words such as Inner Image, Self Doubt, Outer Image, Self Hatred, Others Image, Others Image, Self Denial and Life Image. Behind him is a red wooden railing with ornate panels.2014-09-20A smiling man in saffron-orange robes stands beside a whiteboard in a wooden hall with red lattice-style railings. He wears a dark rudraksha mala draped across his shoulders, a gold-trimmed orange waistcloth, and a white tilak mark on his forehead. He gestures toward a whiteboard divided into six red-lettered cells: Inner Image, Self Doubt, Outer Image, Outer Image, Self Hatred, and Other's Image. The appearance is consistent with the page's description of a teaching session, though the figure's identity cannot be confirmed from appearance alone.2014-09-20A smiling man in saffron-orange robes stands beside a whiteboard on an easel, pointing to a grid of red handwritten labels. He wears a long rudraksha mala of brown beads, a gold-coloured waist sash, a white tilak with a red dot on his forehead, and a small headset microphone. The whiteboard reads Inner Image, Self Doubt, Outer Image, Outer Image, Self Hatred, Others Image, Others Image, Self Denial, Life Image. Behind him are red wooden lattice panels and a white railing.2014-09-20November 08 20142014-11-08