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Nithyanandapedia
A photograph cropped at the torso of a man in an unadorned white dhoti with a golden-yellow border, worn tucked at the waist. He holds two long green blades of grass or leaves in both hands, twisting them together. Behind him is a rough outdoor site with a pile of brown earth and loose grey stones, and a white-painted slab edge at the right. No face is visible, no a person candidate can be assessed from appearance, so the a person field is none. The image shows one person, so the count is 1.

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February 02 20182018-02-02February 22 20182018-02-22December 14 20112011-12-14Close-up photograph of a seated person in a white dhoti with a wide gold border, cross-legged on a yellow and blue floor covering. Both hands are cupped together in the lap, holding a small green leaf sprig. The person wears a long rudraksha mala with a round pendant portrait, a silver bangle and a black wristwatch strap. Only the hands, lap and torso are visible, with no face shown. Small brass vessels sit at the lower edge.2011-12-19August 18 20112011-08-18Outdoor photo of a man standing barefoot on a dark stone platform beneath a leafy tree with yellow flowering shrubs behind him. He wears a white dhoti and a white shawl bordered with gold, and a long black beaded rudraksha-style mala hangs on his chest. His hands are folded at his waist in a calm, attentive pose. To the right, another man in white with a shaved head stands partly visible, and a person in orange robes is at the edge of the frame. Hanging bells and vines are visible overhead, with a stone-paved path in the background.2011-09-07January 02 20172017-01-02August 18 20112011-08-18Close-up photograph of two pairs of hands, one in the foreground, binding together a bundle of dry grass or kusha blades. The person wears white ritual cloth with a yellow border and a yellow thread bracelet on the wrist. The background is blurred and dark. Only hands and forearms are visible, so no face can be seen.2018-03-02A man stands barefoot on a dark glossy stone slab in a garden, hands pressed together in namaste at chest height. He wears white dhoti-style clothing with a gold-bordered white shawl draped over his left shoulder and a dark bead mala around his neck. Behind him are leafy trees, yellow flowers and a dirt path edged with stone blocks. A small bell hangs from a branch above. Only one person is visible. The figure matches the appearance-based cues of a person (white and gold clothing, rudraksha-style mala), though the face is not clearly distinct enough to confirm identity.2011-09-07A standing man in traditional white dhoti and shawl with gold-bordered edges, wearing a rudraksha-style beaded necklace with a large pendant and beaded armlets, hands clasped at waist, barefoot on a woven mat in front of a large banyan tree with hanging garland of pink and yellow flowers; a small red bindi on the forehead. Appearance suggests a candidate matching the page cue, but the face and presentation are not distinctive enough to confirm identity, so role is given as a standing devotee or teacher in ritual white. Tree roots and a low white wall with a red cloth form the background.2012-04-09A man stands in profile outdoors among trees, with his hands clasped together at his waist and his eyes lowered. He wears a white unstitched cloth draped over his shoulder and body with a golden border, a white dhoti-style lower garment with a gold edge, a rudraksha-style bead mala around his neck, and a beaded armlet on his upper arm. His hair is pulled back into a bun. Behind him are blurred branches, a light-coloured wall and an open dirt ground.2012-04-09