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Nithyanandapedia
A photograph inside a large hall with lilac-patterned panels on the back wall. A seated figure in a brown leather throne-style chair wears saffron-orange robes with a brown rudraksha mala, and a small headset microphone is visible. A man in a white shirt with a red cloth sash leans in and touches the seated person's head while another devotee in white reaches toward a white figure in the foreground. Many seated devotees in white and red-sashed clothing fill the room, several wearing red-and-white sashes. a person appearance cues: saffron robes, rudraksha mala and a throne-like seat, the seated person being honoured by a devotee.

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Indoor satsang hall with red walls and white chairs with gold trim. A man with a shaved-head style and tilak sits on an ornate brown leather throne, wearing orange-saffron robes, a rudraksha-style mala and a gold pendant, holding a microphone near his face and smiling. a person: long dark hair is not visible, but the saffron robes, ornate throne and ceremonial gold necklace mark him as the presiding teacher. A seated woman in white with a red shawl bows forward and is touched on the head by his hand. A woman in a rust-coloured sari and red shawl stands at left holding a microphone. Audience members in white and saffron-red shawls sit in front and behind. A gold ritual lamp stand and an orange cloth on a small table stand beside the throne, and a shrine with a lit deity murti appears in the background.2015-10-08A seated man in saffron and orange robes with a rudraksha mala and a long ceremonial beaded necklace sits in a brown leather throne-like chair, smiling, with a small white tilak on his forehead and a headset microphone. A woman in white clothing with an orange-and-red shawl and gold bangles stands before him, leaning in and reaching out to offer something, while a large seated audience in white and orange-red clothing fills the hall. a person (cues: saffron robes, rudraksha mala, ceremonial necklace, throne-like seat); the man is in the seated role of the central figure. Blurred devotees, many in white with orange shawls, surround them.2015-05-26A seated man in an orange-and-saffron robe with a gold-edged cloth sits in a large brown leather armchair, smiling broadly, a long rudraksha mala draped over his chest and a bracelet on his wrist. Beside him a standing man in a white kurta wears a saffron-red shawl and a lanyard, and a woman in white with long grey hair leans in, both touching a large white cut-out silhouette of a seated figure. Behind them a crowd of people in white clothes with red-orange shawls sits on a hall floor, with a purple-lit wall panel and framed artwork at upper right. The scene appears to be a seated gathering with a central guru figure.2015-05-26A photograph of a seated man on an ornate gold throne with a red cushioned back, wearing an orange-saffron shawl over bare shoulders and a long rudraksha-style bead necklace with a gold-toned ceremonial pendant. He has long swept-back dark hair and a tilak-like mark on his forehead and is smiling as he places his right hand on the forehead of a shaved-headed man in white ritual clothing with an orange shawl. Behind them, two men in white dhoti and shirt wear orange shawls and lanyards, and a video camera operator is visible at top center. A brass oil lamp, a small potted plant and a dark red draped backdrop are in the setting. The seated man's appearance matches the page's Swamiji reference through several cues (long swept-back hair, ornate gold throne, saffron shawl, bead necklace), so this is a probable Swamiji in an act of blessing a devotee. Five or more people are visible including partially visible figures.2015-07-19A seated man in saffron-orange robes and a rudraksha mala sits in a large brown leather armchair in a bright hall, smiling broadly, with a gold pendant and an orange shawl draped over his lap. Around him, people in white kurtas and white clothing wear red-and-white shawls and stand or sit in rows; several have red-and-white lanyards. A man in white stands beside the chair holding a rolled white cloth or banner. Audience members in white fill the background, a framed picture hangs on the right wall, and a woman with red-streaked hair sits in the foreground. a person: the seated man wears saffron robes, a rudraksha mala and a gold pendant, the cues the appearance check relies on for the a person label. Visible people total roughly 21-100 in the hall.2015-05-26May 26 20152015-05-26July 19 20152015-07-19A seated man in a red-orange turban with a gold medallion and a rudraksha mala over saffron-and-red robes waves and smiles from a large brown leather chair. He wears gold armlets and bangles and a small microphone is at his ear. Facing him, a woman in white with a red-orange shawl and a red beaded necklace leans forward with her hands together, while another woman in red stands behind her. Seated devotees in white and red fill the blurred background of a hall with cream panels.2015-05-25May 26 20152015-05-26A seated figure in a saffron-orange garment with long dark hair and a silver trident beside the chair hands an object to a standing man in white clothes and an orange-red shawl, who holds his palms cupped to receive it. Rudraksha beads hang on the seated figure's chest. Behind them a large seated audience in white and orange-red robes fills a warmly lit hall with wooden panels and yellow walls. Among the audience, a woman with a red dot on her forehead smiles. The seated figure has distinctive long swept hair and saffron clothing, a person presence in the satsang setting, appearance-based only.2014-12-16December 09 20152015-12-09January 13 20152015-01-13