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Nithyanandapedia
February 24 2011

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February 24 20112011-02-24February 24 20112011-02-24February 24 20112011-02-24February 24 20112011-02-24February 24 20112011-02-24A seated man in saffron and orange ceremonial robes sits on an ornate gold throne with carved lion-headed armrests and red tiger-striped cushions. He wears a rudraksha-style necklace of gold beads, a red bindi and white vibhuti markings on his forehead, and a gold earring. A large framed portrait of a woman in red and gold sari with a mala hangs behind him. A wall sconce with a lamp is at left. The scene appears to be an indoor satsang setting.2014-01-16February 24 20112011-02-24A smiling man seated on an ornate golden throne with a burgundy velvet cushion, speaking into a black microphone on a stand. He wears a rust-orange turban decorated with a jeweled ornament, a rust-orange cloth wrap, a brown rudraksha mala and a gold pendant, and a long garland of pink and white flowers. A silver spear rests beside the throne, and a tiger-striped cloth covers the seat. A carved golden pillar and deep red drapery form the backdrop.2016-11-03 +2 copiesFebruary 24 20112011-02-24A man seated cross-legged on an ornate silver throne with carved silver lion figures on either side and a leopard-print cushion behind him, speaking into a microphone on a stand. He wears a saffron-orange dhoti and shawl, a beaded rudraksha-style waist cord, a gold necklace, and has long hair and a red tilak on his forehead. a person appears in person, delivering a discourse at a satsang stage with a silver lectern to his left. Only one person is visible.2018-01-06June 12 20162016-06-12A smiling man with short dark hair sits cross-legged on an ornate gold throne with a red velvet back and seat, carved lion-head armrests and floral gilded scrollwork. He wears a red silk drape over bare shoulders, a red dhoti and a rudraksha bracelet on his upper arm. He has white tilak lines and a red bindi on his forehead and wears layered gold and crystal bead necklaces with a gold pendant. A microphone on a stand is in front of him, and his hands rest on his knees. The swami identity cues qualify, so he is labelled a person in the depiction of a seated discourse setting.2011-02-19