Skip to content
Nithyanandapedia
A photograph in a narrow temple corridor with a carved inscribed wall on the left. A man with long dark swept-back hair, a red bindi, a white flower garland with pink and red blooms, and a brown beaded rudraksha-style necklace pointing at the wall with his right arm and smiling. Beside him a bald man in an orange-red robe and gold chain stands in front, and several saffron-robed sannyasis with malas and shawls stand behind. Trishul tridents are mounted on the wall at the back.

More like this

Open the gallery
March 16 20142014-03-16March 16 20142014-03-16March 16 20142014-03-16March 16 20142014-03-16March 16 20142014-03-16March 16 20142014-03-16March 01 20182018-03-01May 24 20122012-05-24 +1 copiesMarch 16 20142014-03-16Photograph of a smiling man in orange robes wearing a long white and red flower garland with a heavy gold chain of ornaments and a leopard-print shawl, raising one hand in greeting. Beside him, a bearded man with long dark hair in orange robes holds a small bronze deity murti adorned with a pink and white flower garland. Behind them a woman in a yellow patterned sari with a yellow badge stands, and a person in white is partly visible. A red and white banner-like pillar and a red-and-yellow wall painting appear in the background. Visible physical people: four. The smiling man has a red tilak on his forehead.2010-02-12Interior of a temple doorway with dark stone walls and painted pillars. A smiling man in the centre wears an orange-saffron robe, a long gold-beaded necklace, a white and red flower garland and a gold headband, and raises his hands in greeting. Beside him an elderly woman in saffron cloth wears a white and red garland, rudraksha mala and gold pendant. Behind them men in saffron robes and gold chains stand near the doorway, and a bare-chested priest on the left wears rudraksha malas and a white dhoti. The appearance of the central figure with distinctive ceremonial gold necklace, garland and headband is consistent with a person, though the identification is uncertain.2012-05-16 +1 copiesJuly 15 20162016-07-15