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Nithyanandapedia
A man sits cross-legged on an ornate cream upholstered throne with carved wooden arms, smiling and holding a small white card with pink edging. He wears a grey shawl draped over bare shoulders, a green-and-gold striped wrap, a long rudraksha mala with large brown beads, and a red bindi on his forehead, with a small headset microphone at his cheek. Orange towels hang over the armrests, and red roses with green leaves decorate tables on either side against a maroon curtain. A person with bare chested ceremonial adornments on a throne is a person candidate, but the image cues are not distinctive enough to confirm identity.

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A man sits cross-legged on an ornate cream upholstered throne with gold-carved wooden arms and a carved crest, in front of a dark red velvet curtain. He has a short hairstyle, a red bindi on his forehead, and wears a brown and grey wrap cloth over bare shoulders with a long rudraksha mala around his neck. He holds an open orange booklet and reads it with eyes lowered and a slight smile. Red roses in vases sit on white tables on either side, and orange towels drape over the chair arms. a person: the seated man is a reading teacher in a satsang setting, wearing bare-shouldered saffron-free ceremonial dress with rudraksha beads, and the throne and flowers suggest a formal discourse.2012-04-16A smiling man with a short dark hairstyle sits cross-legged on an ornate cream upholstered throne with gold carved wooden armrests, holding a small white card in both hands. He is bare-chested, wearing a grey draped cloth with a green and black striped border, and a long mala of dark rudraksha beads hangs around his neck; a red bindi marks his forehead. Orange hand towels drape over both armrests. Behind him are a deep red velvet curtain and vases of red roses with green foliage. The setting appears to be a stage or satsang hall. The page indicates this is a Nithyananda Dhyanapeetam satsang, but the figure's appearance alone is insufficient to confirm his identity.2012-04-16April 16 20122012-04-16April 16 20122012-04-16A man sits cross-legged, barefoot, on an ornate cream upholstered throne with gold trim and carved wooden arms. He wears a grey-blue draped cloth over his bare upper body, a dark rudraksha mala hanging to his waist, and a small red bindi. His right hand is raised in a gesture while he speaks, and a small microphone is visible near his face. Red artificial roses in vases flank the throne against a deep red curtain. A white table with an orange cloth sits at left. a person: the seated speaker wears the rudraksha mala and bare-chested draped cloth, and is seated as the speaker on a throne.2012-04-16April 16 20122012-04-16A man sits cross-legged on an ornate gold-and-cream upholstered throne with carved dark wooden arms and back, in front of deep red velvet drapes. He wears a grey draped cloth over his shoulder and bare chest, a long rudraksha mala, and a red bindi on his forehead, with a small headset microphone. His right hand is raised mid-gesture as he speaks, and orange towels lie over both armrests. Red roses in vases flank the throne on either side. a person appearance cues are present: the seated speaker wears rudraksha malas and a shawl on a throne, but the face and presentation are not distinctive enough for confident identification, so he is described by role as the seated speaker.2012-04-16April 16 20122012-04-16April 16 20122012-04-16April 16 20122012-04-16April 16 20122012-04-16A man sits cross-legged on an ornate cream upholstered throne with gold carved wooden arms and an orange towel draped over each arm. He wears a grey wrap over a bare upper body with a green-bordered cloth, a long rudraksha mala necklace, and a small red tilak on his forehead. A small headset microphone is attached near his face, and his hands are gesturing as he speaks. Red artificial flowers in vases sit on white pedestals on either side, in front of a deep red velvet curtain. Given the page's description of a person and the throne, shaved head absent, long swept-back hair and rudraksha cues suggest a person seated in discourse, though identity is uncertain from appearance alone.2012-04-16