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Nithyanandapedia
A photograph of a man seated cross-legged on an ornate cream and gold upholstered throne with carved wooden armrests, raising his right index finger as if making a point while smiling. He wears a saffron-orange draped garment over his shoulder and torso, a long double-strand necklace of red and brown rudraksha beads, a pendant, and a red bindi on his forehead, with his hair swept back. Orange cloth lies over the armrests, a water bottle and flower arrangements of pink and white blooms stand beside him, and a deep red curtain forms the backdrop. The man appears to be a person, shown giving a discourse in a satsang setting.

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April 21 20122012-04-21A man seated on an ornate cream upholstered throne with carved gold-and-wood armrests, speaking and gesturing with both arms open. He wears an orange-saffron dhoti and shawl, a dense double strand of rudraksha beads, and a gold pendant, with a red tilak on his forehead. Behind him hang deep red velvet curtains, and two gold vases of pink and white roses flank the stage on pedestals; a water bottle sits on the right. Appearance cues (long swept-back hair, saffron clothing, rudraksha malas, ceremonial gold pendant, throne) are consistent with the page's Swamiji reference, so this is a probable Swamiji seated on stage giving a discourse to an unseen audience.2012-04-21A man seated on an ornate cream upholstered throne with carved dark wooden arms and a gilded crest, leaning to one side with one bare foot tucked up on the seat and an arm draped over the armrest. He wears a saffron-orange dhoti and shawl draped over bare shoulders, a long multi-strand necklace of dark brown rudraksha beads, a silver pendant, and a red bindi on his forehead; his hair is swept back. Orange-trimmed cushions sit on the armrests. Behind him are deep red drapes, a vase of pink and white flowers at the left, and a bottle of water on a white side table at the right. The overall setting suggests a stage or satsang seat. The man has distinctive saffron clothing, rudraksha mala and a throne, but the appearance is uncertain for identification, so he is described by role only as a seated presenter.2012-04-21April 21 20122012-04-21April 21 20122012-04-21April 25 20122012-04-25A photograph of a man seated cross-legged on an ornate cream and gold upholstered throne with carved dark wooden arms, speaking at a satsang stage. He wears an orange-saffron cloth draped over one shoulder and wrapped at the waist, with multiple rudraksha mala necklaces and a small pendant, and a head microphone and ear device. Orange cloths hang over both armrests. Behind him are dark red drapes, a vase of pink and white flowers at the right, and a water bottle on a side table. a person: the orange robes, rudraksha malas and ceremonial setting match the page's satsang context, and he is the central figure on the throne.2012-04-21A photograph of a seated man speaking during a satsang on an ornate gold-trimmed cream upholstered throne chair with carved wooden arms. He wears a saffron-orange dhoti and shawl, a long rudraksha mala with a golden pendant, a small red tilak on his forehead, and a headset microphone; his gesturing hands are raised as he speaks, and he sits barefoot cross-legged. Orange cloths drape the armrests, a water bottle sits on a side table, and pink and white flowers stand in vases against dark red curtains. Appearance-based label: a person, given the orange robes, long rudraksha mala and throne setting, and the page reports him at this satsang.2012-04-21April 21 20122012-04-21Photograph of a seated man in an ornate cream upholstered throne-style chair with carved wooden arms and an orange cloth draped over the armrests. He wears an orange and gold-bordered silk garment draped over bare shoulders, with a long multi-strand rudraksha mala hanging across his chest and a red tilak on his forehead. He sits cross-legged with bare feet, one hand raised in a gesture while speaking, with flowers and a dark red drape behind him. a person appearance-based label: a seated speaker in orange robes and rudraksha mala, sharing a discourse.2012-04-25April 17 20122012-04-17April 21 20122012-04-21