October 31 2015 - Nithyanandapedia

Nithyanandapedia

October 31 2015

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June 19 2016

September 05 2015

A large seated congregation fills a hall during a satsang, with many men in white shirts and white dhotis sitting cross-legged on mats. Several wear rudraksha malas and small identification badges on lanyards. One bearded man at the centre wears glasses and a white shirt, another in a purple striped shirt sits to the right, and a man in a yellow shirt and checked lungi sits near the front. Many attendees appear to be gesturing or listening attentively, and the hall has pillars and a bright open doorway in the background. There is no clearly visible speaker or throne in the frame.

September 05 2015

A packed hall of seated devotees, mostly men in white shirts and white dhotis, sitting on the floor in rows facing forward toward an unseen speaker. Several wear name badges on lanyards. A few in darker or coloured clothing are scattered among them, including a man in a blue shirt and a man in a yellow shirt. Some have closed eyes and appear to be in meditation or listening, and one man wears a red tilak mark on his forehead. Bags and bundles lie on the floor between rows.

A large crowd of devotees fills a bright hall with pale pink walls and recessed ceiling lights, many with arms raised in greeting or devotion. Most wear white kurtas or dhotis, some with orange saffron cloth, and many carry red lanyards or rudraksha malas. Near the centre, a bearded man with long hair wears a saffron-orange garment and a white dhoti-style wrap with a rudraksha mala, while nearby a figure in saffron-orange clothing and beads stands among the crowd. A framed portrait of a deity hangs on the right wall, and a large screen above the crowd shows a ceremonial image. Some people hold their hands in namaste. The scene conveys a satsang or gathering.

A large seated audience of men fills an indoor hall, dressed almost entirely in white shirts and white dhotis or trousers, many with lanyards. Many have hands raised in añjali or palms together in devotion, while others sit with hands folded, and a few wear tilak marks. In the lower left foreground, a man in an orange-saffron robe sits with hands pressed together. The crowd fills the frame densely, with rows of attentive devotees facing toward a satsang discourse, with yellow walls and a red wooden door in the background. No clearly identifiable a person figure is visible in the frame.

September 06 2015

A large seated audience of men in white shirts and white dhotis fills a whitewashed hall at AadiKailaasa, Bengaluru, many wearing white lanyards with ID badges and some with rudraksha-style beaded necklaces. Rows of attendees sit cross-legged on the floor facing a raised platform at the upper right, where a figure in saffron-coloured clothing stands near a display of orange and yellow banners. Bookshelves stocked with books and DVDs stand along the back wall beneath a window. Several people stand near the left side of the hall. The scene reads as a satsang or darshan session with delegates seated in orderly rows, though the platform figure is too small and distant to identify with confidence.

A large seated congregation fills a hall at a Guru Purnima gathering. Most men wear white dhotis and white shirts, with some in orange or saffron tones; a few wear rudraksha malas and sacred ash marks on the forehead. Several in the front rows sit cross-legged and attentive, some with hands folded. The room has red and gold decorative panels and banners along the upper walls. No individual can be confirmed as a person from the visible cues, so no in-person identification is made.

A photograph of a large seated audience inside a hall with pink walls and orange lanterns hanging above. Dozens of men in white shirts and white dhotis sit closely packed on orange mats, many wearing white lanyard badges. Some hold notebooks or pens and listen attentively toward the front, which is out of frame. A few women in colourful saris sit near the back, and a blue sign hangs on the far wall. No speaker or stage is visible, so this is a seated discourse audience rather than an identified individual. a person's presence is not visibly established in the frame.

June 19 2016