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Nithyanandapedia
September 20 2015

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September 20 20152015-09-20September 20 20152015-09-20September 20 20152015-09-20September 20 20152015-09-20September 20 20152015-09-20An indoor photograph in a marble-floored room. A man in white dhoti and shirt bends forward, offering a folded light-blue cloth with both hands to a seated figure. The seated figure wears an orange-saffron robe, a white flower garland and long swept-back dark hair, and extends a hand to receive the cloth. Behind them, a woman in an orange shawl and white clothes kneels and smiles, and several men in white dhotis stand or kneel. A camera operator in the upper left films the exchange, and a red tray holding fruit sits at right. The seated figure has distinctive long hair, saffron robes and a garland, so this is a probable Swamiji appearance, seated as the one receiving the offering.2010-02-17April 21 20162016-04-21September 20 20152015-09-20September 20 20152015-09-20A photo in a plain cream-walled room of a man in a white shirt and beige trousers placing a garland of red roses and white flowers over the head of a seated figure in saffron-orange robes with long dark hair, who sits in a white-covered chair. To the left, a man in orange robes holds a bouquet of red and white roses. Behind them, several men in shirts and trousers look on, some smiling.2010-01-28A photograph of an indoor ritual in a room with bright green curtains. A long-haired figure in an orange saffron robe and a garland of white flowers and rudraksha beads sits on a white-covered seat, extending a hand toward a golden vessel held by an older attendant in orange, wearing a beaded necklace. In the foreground, a man in a white kurta kneels on a patterned red rug, while a man in a checked shirt stands at left and another man in white stands at right. A man in orange robes with a rudraksha necklace stands at far right. The seated figure has distinctive long swept-back hair and saffron-coloured robes with a flower garland, a cue consistent with the page's a person reference, but the appearance is not conclusive.2011-05-23March 14 20142014-03-14