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Nithyanandapedia
May 26 2015

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Outdoor homa at night: a brick fire pit with a large flame rises in the centre, decorated with pink and red flower petals along its ledges. A bare-chested priest in a green waist cloth and white dhoti, with a green head cloth, pours an offering from a brass bowl into the fire. Beside him a shirtless man in a green dhoti and white cloth sits cross-legged, and at left a shirtless man in white dhoti with an orange-saffron shawl holds a small offering. Brass pots, a bowl of petals and rice sit on the ground at lower left. Behind them, a seated crowd in white clothes with red shawls watches, several with tilak marks.2016-07-04October 16 20102010-10-16 +1 copiesJuly 17 20152015-07-17 +1 copiesMay 26 20152015-05-26Outdoor fire ritual on a riverside ghat. In the left foreground a priest in red-orange robes and a red-orange turban sits before a fire, with white markings on his bare shoulder and a rudraksha bead garland on his arm, performing a homa with raised hands. In front of him stand a brass bowl, a yellow brick altar holding red and white flowers, brass vessels, and kalasha-style offerings. Behind him, devotees in white clothes with red shawls sit on steps and on an orange cloth, some with hands joined in prayer. A woman in a red sari stands near a decorated shrine with a yellow umbrella above. Approximately 15 people are visible.2014-03-18A homa ritual in a tent-like hall. In the centre, a man in orange robes and a rudraksha mala sits cross-legged before a square brick fire pit with burning embers and offerings. Beside him, a priest in orange and a seated attendant tend the fire. Standing priests in white dhotis with gold-bordered shawls, rudraksha malas and bare shoulders surround the area. To the right, a tiered altar with a deity murti and gold-framed images, brass lamps, and kalasha-like vessels. A red and green striped mat lies on the floor. Roughly ten people are visible.2015-09-14July 02 20162016-07-02Outdoor homa at a brick fire pit on bare earth, with a fire burning inside a white-brick square decorated with yellow flowers. Two men in white dhotis and white shirts with yellow shawls sit before the fire; the man in front holds a ladle and pours offerings. Behind them, a row of white-clad women and men sit on the ground, some holding brass items and a dhoop-like object. Brass plates of offerings, fruit and red-wrapped packets lie to the left, and on the right a tiered display of coconuts in woven baskets rests among potted green plants. Spectators in saris and white clothing fill the background. The people in the foreground are priests or devotees; no person is identified as a person.2010-07-24May 26 20152015-05-26 +1 copiesA night-time homa at a brick fire pit in front of a gilded throne. A seated man in saffron-red robes, a white flower garland, gold necklaces and gold bangles sits on a red-cushioned throne with his hands resting on his knees; a person by appearance and ornate cues, placed on the throne. A bare-chested priest in white dhoti with a green checked shawl and a pink head-wrap leans over the flaming fire pit, pouring offerings onto the flames, with gold necklaces and bangles. Seated devotees in white, some in red shawls, sit behind, and marigold-like petals decorate the brick edges. A distinctive white-and-pink logo and the label 'a person / / ' appear at the lower right2016-07-03A man seated cross-legged behind a brick fire pit (homa) with a flame burning at the front, a copper bowl of offerings placed on the bricks, and coloured floral rangoli-style patterns around the base. He wears a bright magenta head cloth, a white dhoti, a multi-strand beaded rudraksha-style mala with a small golden ornament, and a bangle; he holds a red flower in raised right hand, showing a gesture of blessing. Behind him stand two people in saffron/orange robes on green grass, and a brass oil lamp stands at left. Two people's heads are visible in the foreground. Appearance-based candidate for the presenter, with rudraksha-style beads, ornate gold necklace, and head wrap, but the face and presentation are not distinctive enough to confirm identity, so unsure.2016-06-30October 27 20142014-10-27