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A seated figure with long dark hair wears an orange-saffron robe and a white-and-pink flower garland, hands pressed together in namaskar on a gilded throne with red cushions. Behind, a painted backdrop shows rocks, greenery and four carved-looking devotees in orange with palms joined. A golden trident leans to the left and floral arrangements in pink, red and white frame the stage. Two men in orange robes kneel at the front, one pouring from a brass vessel over a ritual setup of silver lamps, bananas, fruit and a brass pot. A woman in orange with a dark red border sits at right with hands joined. This appears to be a Gurupoornima puja. Seated figure is Swamiji (probable): long swept-back hair, orange robe and garland, enthroned as central figure.

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A figure seated on an ornate gold-and-red throne with a golden back panel, hands joined in namaskar, wearing an orange robe and a white flower garland, with a trident (trishula) and golden staff beside him. Three people in orange robes kneel on a flower-decorated stage: one holds a lit oil lamp, one offers a metal plate, and a woman in an orange sari with red border sits with hands folded. Fruits, flowers, a brass kalasha and an arch of pink and white flowers surround the platform, with a rock-and-greenery backdrop above. Swamiji (probable): the seated figure has long hair, an orange robe, a flower garland and a throne, matching the page's Swamiji reference, so the in-person label is given as probable.2009-07-07July 07 20092009-07-07A seated figure in saffron-orange robes with a white and red flower garland sits with palms joined in namaste on an ornate golden throne (peetha) with red cushions, flanked by a gold trident and a backdrop of painted rock and foliage. Above, carved figures of seated sages with folded hands are visible. Before the throne, a man in orange robes holds a brass vessel and a plate of offerings, possibly performing padapuja or abhishekam, while another man in orange sits to the left beside brass bowls and a metal pot. On the right, a woman in an orange sari with a red border sits with hands folded. The stage is decorated with flower garlands, marigolds, bananas, pineapples, fruit and a brass kalasha-style pot in a puja setting.2009-07-07July 07 20092009-07-07A seated man with long dark hair, wearing an orange robe and a multicolored flower garland with a red-and-white strand, sits with palms pressed together in namaskar on an ornate golden throne with red cushions. A gold trident stands at left and a tall gold staff at right. Behind him are a backdrop of artificial rocks, greenery and gold-and-orange deity figures. Around the throne, saffron-clad attendants sit on the floor, one pouring water from a silver vessel into a bowl, and a woman in orange sits at right. Flower arrangements, fruit, brass lamps and a microphone surround the dais.2009-07-07A photograph of a ceremonial puja on a blue-draped stage before a lush painted backdrop of trees and rock. A central figure in long-haired ascetic appearance sits on an ornate golden throne with red cushions, hands folded in namaste, wearing an orange robe and white flower garland. Three men in orange robes sit on the blue platform: one holds a lit lamp toward the central figure, another sits at left, and a woman in an orange sari with red border sits at right with hands folded. Flower garlands drape the throne and pillars, with marigolds, offerings of fruit, a brass trident, and kalasha-style brass vessels arranged before the platform. Painted statues of seated saints stand above the throne.2009-07-07July 07 20092009-07-07A photograph of a ceremonial stage set for Guru Poornima satsang. A figure in saffron-orange robes with long dark hair, a rudraksha mala and flower garlands sits on an ornate gold throne with red cushions, a probable Swamiji candidate by appearance. Flanking him, several saffron-robed disciples sit on the blue-draped floor, one with a shaved head and garlands, others with long hair, and a woman in orange at right. Marigold and red flower garlands frame the throne and stage, with a brass trident, brass lamps, a bowl of fruit and a floral arrangement at the base. Two golden statues of seated sages with folded hands stand behind on a painted rocky backdrop.2009-07-07A photograph of a seated figure on an ornate gold throne with red cushions, hands joined in namaskar, wearing an orange robe, a long garland of white and red flowers, a rudraksha-style mala and a red tilak on the forehead. Flanking the throne are a golden trident and golden kalasha-style finials, with floral arrangements in vases and a stage backdrop of rocks and greenery. Around the dais, several people in orange robes sit and attend, one offering fruit and flowers from a tray, another with hands folded. Fruit, flowers and oil lamps are arranged before the throne, and small statues of deities stand at the top corners of the stage.2009-07-07A seated man in saffron robes sits on an ornate golden throne with red cushions at a stage decorated with flower garlands, marigolds and a large tree-and-rock backdrop. He wears a long rudraksha mala and a floral garland, and a trishul stands to his left. Two attendants in saffron sit on the stage floor, and two women in saffron and red sit to the right. Brass lamps, fruit, pineapple and a silver bowl of offerings sit before the throne, and carved deity figures appear at the top. a person is the central seated figure, shown in saffron robes with rudraksha mala and ceremonial garland on a golden throne.2009-07-07A seated figure in saffron-orange robes sits on an ornate gold and red throne, wearing a white and red floral garland and a long rudraksha mala. A gold trident stands at left and gold throne lions flank the seat. Before the throne, a saffron-robed man bends forward over an offering table laden with fruit, flowers and a bowl, while two women in orange and maroon saris sit at the right and a saffron-robed attendant sits at left. Flower arrangements and white lamps decorate the stage with a painted rock-and-foliage backdrop. The central figure has long hair, distinctive rudraksha and gold adornments, consistent with the page's Swamiji reference, so the identification is probable.2009-07-07July 07 20092009-07-07