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A man in rust-orange draped clothing and a rudraksha mala with a white forehead mark stands beside a gilded throne with ornate golden carving and a red patterned cushion, writing in red marker on a whiteboard. The whiteboard shows a grid of labels including Inner Image, Self Doubt, Outer Image, Outer Image, Self Hatred, Others' Image and Others'. The dark red velvet backdrop suggests an indoor teaching session.

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September 20 20142014-09-20A man in a rust-red and saffron-gold sleeveless robe stands at a whiteboard on an easel, writing in red marker. He wears a rudraksha mala with a tassel that hangs over his shoulder and a white vertical mark on his forehead. The whiteboard lists a grid of red handwritten phrases, including Self Doubt, Self Hatred, Outer Image, Inner Image, Others' Image and Life Image. Behind him are a red wooden railing and wooden pillars. Only one person is visible. a person identity cannot be confirmed from appearance; the figure appears to be a presenter or teacher using the whiteboard in a session.2014-09-20September 20 20142014-09-20A man in a rust-orange and gold-banded robe stands beside a whiteboard, holding a red marker. He wears a long rudraksha mala with a headset microphone, a white forehead marking and a red bindi, and his eyes are closed as he speaks. The whiteboard shows a grid written in red: Inner Image, Self Doubt, Outer Image; Outer Image, Self Hatred, Others' Image; Others' Image, Self Denial, Life Image. A golden lion statue sits at the left edge against a maroon curtain. a person appearance is probable: the rudraksha mala, saffron robe and headset match the page's claim, though the face is not clearly distinct.2014-09-20A man in a maroon-red and saffron-gold draped robe with a long rudraksha mala stands beside a white whiteboard on an easel, holding a red marker in his raised right hand. He has a white-painted forehead with a red mark and a small clip-on microphone, and he appears to be teaching. The whiteboard holds a grid of handwritten red text, including words such as Inner Image, Self Doubt, Outer Image, Self Hatred, Others Image, Others Image, Self Denial and Life Image. Behind him is a red wooden railing with ornate panels.2014-09-20September 20 20142014-09-20July 05 20142014-07-05A man in a saffron-orange draped robe with a gold-bordered dhoti stands at a stage beside a white flipchart on an easel. He wears a long rudraksha mala across his chest, an orange-and-gold armband and a red-orange tilak on his forehead, and holds a marker in one hand while pointing to the chart with the other. The chart lists handwritten headings in a grid, including Inner Image, Self Doubt, Outer Image, Outer Image, Self Hatred, Others Image, Others Image and Life Image. Behind him hangs a deep maroon velvet curtain, and a small blue-and-white logo appears at upper left. He is a single figure, and the person's identity cannot be confirmed from appearance alone.2015-02-19A man in a saffron-orange robe with a gold-striped waist cloth and a beaded mala around his neck writes on a whiteboard on an easel in front of a maroon velvet curtain. He leans forward with a blue marker, bent over the board, with his hair tied in a bun. The whiteboard holds a grid of handwritten blue words including Self Doubt, Self Hatred, Outer Image, Inner Image, Others Image, Life Image and Self. The appearance is consistent with a person giving a discourse, though this is uncertain from appearance alone.2014-11-08A photograph of a person standing at a white easel whiteboard, writing with a red marker in a teaching session. The person wears a rust-red wrap with gold-bordered bands, a rudraksha and crystal mala necklace, and a red bindi, and is shown from the waist up with bare shoulders. The whiteboard has handwritten red text in columns including 'Inner Image', 'Self', 'Outer Image', 'Doubt', 'Others', 'Out', and 'Is'. Behind, a seated figure in orange and yellow clothing wears layered gold necklaces in front of a yellow silk cloth, with a red curtain and a leafy blossom backdrop. Another partially visible person is at the lower right edge. The person writing appears to be a person by appearance cues including the rudraksha and crystal mala, rust-coloured wrap, and teaching role at the board.2015-02-14September 27 20142014-09-27September 20 20142014-09-20