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Nithyanandapedia
A man in saffron-orange robes sits on an ornate gold throne with a red cushion, raising one hand in a gesture while smiling. He wears a pink and white flower garland and a white tilak on his forehead, with a microphone stand beside him. A tall golden trident stands to his left, and two golden lion statues flank the throne. Behind him hangs a carved relief panel of a seated deity with a drum, flanked by curtains and hanging lanterns, with potted plants and a colourful striped floor rug.

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January 03 20172017-01-03 +1 copiesJanuary 03 20172017-01-03January 03 20172017-01-03 +1 copiesJanuary 03 20172017-01-03 +1 copiesA seated man in rust-orange robes sits on an ornate gold throne with red cushions, flanked by gold lion figures, against a dark carved stone backdrop of two meditating sages. He wears a pink and white flower garland, a dark beaded mala, and a white tilak on his forehead, and gestures with his raised hand while speaking into a microphone on a stand. A gold trident stands to the left, potted plants sit at the sides, and a striped woven mat covers the platform. Probable Swamiji (long hair and rudraksha mala are visible cues) seated in a satsang discourse setting.2017-01-03 +1 copiesA photograph of a seated man on an ornate gold throne with red cushions, set before a large carved relief panel of a reclining deity and two bearded sages. He wears a rust-orange robe, a pink and white flower garland, a white forehead mark, and a rudraksha-style mala. A golden trident stands to the left, with gold lion-form supports beside the throne, potted plants, lanterns, and a colourful striped rug on the floor. A microphone stand is visible at right. Appearance-based label: a person, seated on the throne in an in-person setting.2017-01-03 +1 copiesA seated man in saffron-orange robes and a white-and-red vibhuti-marked forehead sits cross-legged on an ornate gold throne with red cushions, wearing a pink flower garland and holding a small object. A tall golden trident stands beside the throne. Behind him a large carved relief panel shows a four-armed deity seated in meditation with a trident-like emblem and rudraksha-style adornments, flanked by two carved lions. Red curtains frame the stage, with hanging lanterns, potted plants, a gold kalasha-style vessel, and colorful striped woven mats on the platform. A microphone stand is visible at right. a person: the seated figure wears saffron-orange robes, a rudraksha-style necklace and a pink garland on a throne, and the page indicates a person presents at this satsang.2017-01-03 +1 copiesJanuary 03 20172017-01-03A man with a black beard and short dark hair sits on an ornate gold throne with red cushions, raising his right hand in a blessing gesture. He wears a rust-orange robe, a dark brown rudraksha mala and a long multi-strand gold ceremonial necklace with a large gold pendant, plus gold bangles. A white and pink flower garland hangs over his shoulders and a red tilak marks his forehead. Behind him a large carved relief of seated deities and sages in ochre tones forms the backdrop, flanked by red drapes. A tall brass trident leans to the left, potted green plants and clay pots stand around the platform, a tray of yellow fruit sits at lower left, and a small brass animal figure is in the foreground on a striped multicoloured rug.2017-02-26January 03 20172017-01-03 +1 copiesJanuary 03 20172017-01-03 +1 copiesA man in rust-orange robes sits on an ornate gold throne with red cushions, raising his right hand in a greeting while smiling. He wears a rudraksha mala, a long gold pendant necklace, a pink-and-white flower garland, and gold bangles. Behind him a large carved stone relief shows seated figures and a reclining deity. A trident leans to the left, a brass bull figure sits in the foreground, a tray of lemons or limes rests at left, and potted plants with terracotta pots frame the stage on colourful woven rugs. A person in a saffron robe with a rudraksha mala and gold necklace, seated on a gold throne, matches the page's description of a person; the appearance-based cues are distinctive but a face-free check is limited, so the identity is marked probable.2017-02-26