Skip to content
Nithyanandapedia
A man in a saffron-orange turban and saffron-orange draped robe stands at the left of a stage in front of a whiteboard, gesturing with one raised hand while the other rests at his side. He wears a dark rudraksha mala and a gold pendant. The whiteboard holds handwritten diagrams in red and blue marker: a line of words, a circle labelled Atman with radiating rays, and the words Yes and Thisisnot. A pink rose plant and a gray patterned curtain frame the scene on the left, and a dark blue curtain is at the right. A figure in white is partly visible behind the whiteboard. The setting suggests a discourse or talk. The man in orange with the turban and mala is a candidate for the speaker, with a visible turban, saffron clothing and rudraksha beads.

More like this

Open the gallery
September 09 20052005-09-09A man in orange sannyasi clothing stands beside a whiteboard during a teaching session. He wears an orange turban and a long orange wrap, with a dark rudraksha mala around his neck, and holds a black marker in one hand. The whiteboard shows handwritten diagrams in red and blue: a chain reading mind, chitta, chakshu/eye, with memory and DSP, then an arrow down to BUDDHI and EGO, and a circle labelled Atman with rays. Pink roses and a grey patterned curtain frame the scene.2005-09-09A person in saffron-orange robes and a matching orange turban stands at a whiteboard on an easel, writing in red marker. The whiteboard diagram shows a flow labelled mind, chitta, memory, chakshu and EYE, with words This is it and This is not, then BUDDHI with Yes and EGO below, and a sun-like circle labelled Atman. A rudraksha mala and gold-toned necklace hang on the chest. Pink roses stand at the left against a draped grey curtain, and a blue curtain is at the right.2005-09-09September 09 20052005-09-09September 09 20052005-09-09A man in saffron-orange robes and a saffron turban stands beside a whiteboard on a stand, gesturing with his hand as he speaks. He wears a rudraksha mala with a gold pendant, and long hair falls past his shoulders. The whiteboard holds handwritten red and black notes diagramming mind, chitta, memory, chakshu/eye, DSP, buddhi and ego with arrows. Behind him hangs a gold patterned curtain with pink roses at left and a blue curtain at right. Swamiji (probable): the saffron clothing, turban, long hair, rudraksha mala and gold pendant match the page's description of a discourse, so the in-person label is probable.2005-09-09A man in orange saffron robes and an orange turban stands before a whiteboard during a discourse, one hand raised mid-gesture and the other resting near his waist. He wears a dark rudraksha mala and a large gold pendant. The whiteboard holds handwritten red notes: a diagram reading mind, Chitta with memory, chakshu with DSP and EYE, then an arrow down to BUDDHI and EGO. Behind him hangs a gold patterned curtain, pink roses sit at the lower left, and a red cloth rests on the board's tray. Probable Swamiji by his saffron robes, turban, rudraksha mala and gold pendant, speaking as the teacher at this talk.2005-09-09A photograph of a man in orange-saffron robes standing beside a white whiteboard during a discourse. He wears an orange turban with a small red tilak on his forehead, a long dark mala of rudraksha beads, and a large gold pendant around his neck, and holds a blue marker in one hand. He has long dark hair falling past the shoulders and stands before a gold-patterned drape, with pink roses at the lower left. The whiteboard shows handwritten red diagram text: mind, chitta, memory, chakshu, eye, DSP, buddhi and ego, connected by arrows. A red cloth and markers rest on the ledge below. Probable Swamiji (orange turban, long hair, rudraksha mala and gold pendant) is delivering a teaching at the board.2005-09-09September 09 20052005-09-09A photograph of a standing man in an orange saffron turban and orange draped robe, wearing a rudraksha mala and a gold pendant, holding a marker while speaking beside a white whiteboard on a stand. The whiteboard shows red handwritten notes: mind branching to chitta, chakshu and eye, with memory and DSP, a downward arrow to buddhi and then ego. Pink roses sit at the lower left against a gold patterned curtain. The man appears to be a discourse speaker, and the face and identity are not verified from appearance alone, so the person is described by role only.2005-09-09September 09 20052005-09-09September 09 20052005-09-09