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Nithyanandapedia
A golden-bronze statue of a seated saint is the main subject, set in front of a deep red velvet backdrop framed by ornate gold filigree. The statue wears a red turban with a decorative white crest, red and green draped cloth, a long rudraksha-style bead mala across the chest, and white markings on the arms and torso. Its right hand is raised in blessing. To the left, a framed portrait labelled "Sada...ndra" is garlanded with red and white flower strands. No living people are visible.

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A bronze-toned statue of a seated sage in a red turban with a fan-shaped gold-embroidered headpiece and a jewelled ornament at the front, dark red and green draped cloth over the lap, multiple strands of rudraksha beads across the chest, and white horizontal sacred-ash stripes on the arms, chest and forehead. The statue's right hand is raised in a blessing gesture while the left rests open on the knee. A flaming brass oil lamp stands at the right edge beside an ornately carved golden pillar against a dark red background. This is a statue, not a living person, and the statue's identity is not established by any visible text.A golden-bronze statue of a seated sage figure in an ornate gilded arched frame against a deep red drape. The figure wears a red turban with a white and gold emblem and a crescent moon, a red tilak on the forehead, and white ash markings on the chest, shoulders and arms. Rudraksha-style beaded necklaces and a twisted red sacred cord cross the chest. The statue wears red and magenta draped cloth with a green sash, and its right hand is raised in abhaya mudra while the left rests open on the knee. This is a statue, not a living person, so no physical people are present.A seated bronze-toned statue of a figure wearing a red turban decorated with a silver crescent moon and a rectangular jewelled ornament, with a red tilak on the forehead. The figure wears a multi-strand rust-coloured bead necklace, matching bead armlets, white horizontal ash lines across the chest and shoulders, and a draped red and green cloth with an orange border over the lower body. One hand rests on the knee and the other is raised in blessing. A glowing oil lamp appears at the left edge and an ornately carved dark wooden pillar stands behind. The statue is a figure sculpture, not a living person, and the setting is dimly lit with a dark red background.A gilded life-size statue of a seated male figure dressed in a deep maroon-red wrap and dhoti with gold-bordered pallu, wearing a red turban with a jeweled gold ornament and a feather plume. The figure wears a vertical tilak on the forehead, red rudraksha-style beaded necklaces and armbands, and raises one hand in abhaya mudra while holding a small ceremonial sword or blade in the other. A gold-embossed throne or peetha with ornate floral carving stands to the right against a dark red drape. The statue is a depiction, not a living person, and no physical people are visible.A bronze-toned statue seated on a green cushion within an ornate gilded arch against a dark red drapery backdrop. The figure wears a red turban with a silver ornament, a red and maroon garment, a layered silver and blue-stone necklace, red beaded armlets and white bangles. Its right hand is raised in blessing, and it holds a yellow book. Beside it on a brass tray stands a framed photograph of a seated figure in a mountain setting, draped with red and white flower garlands. The scene is a statue display, with no physical people present.2024-12-07A golden-painted life-size statue of a seated figure dressed in red, with a red turban and tilak mark on the forehead, wearing a heavy multi-strand rudraksha mala and a gold pendant, with red rudraksha bands on the upper arms. The statue raises one palm in abhaya gesture while the other hand rests on its lap, set against a dark background with an ornate gold-and-black frame behind it. A pair of bare feet and a blue cloth at the bottom suggest a person seated or lying in front of the figure. Because the figure is a statue, it is a depiction, and the appearance cues (red turban, rudraksha mala, saffron-red robes) are consistent with the page's claim, so it is labelled as probable Swamiji.A bronze-toned statue of a seated sage in a red turban and red robe with gold floral motifs, wearing a heavy multi-strand rudraksha-style bead necklace with a gold medallion, a raised right hand in blessing and left hand resting on the knee. In front stands a framed photograph of a dark stone lingam with an orange tilak, draped in red and white flower garlands. Behind are dark red drapery and ornate gold carved panels. The statue is a depiction, not a physical person.A life-sized sculpted figure seated cross-legged on a gilded throne with an arched golden frame and deep red velvet backdrop. The figure wears a red turban with a silver crescent ornament, a red silk garment with a gold-bordered wrap, multiple rows of rudraksha and gold beaded necklaces, a medallion at the chest, and bangles on the wrists. The right hand is raised in a blessing gesture and the left rests open on the lap beside a brass kalasha holding green leaves. This is a statue or sculpture, not a living person. The face shows a tilak and closed eyes. Depicted on a throne in a temple-style setting.A golden statue of a seated figure in a maroon and magenta turban with a jewelled ornament and a vertical tilak mark, dressed in a maroon and white striped silk garment and a deep maroon draped shawl. Multi-strand rudraksha and bead necklaces and a red and gold pendant adorn the chest, with bead armlets on the upper arms. The murti sits cross-legged on a raised seat in front of an ornate gilded arch, its right hand raised in abhaya mudra and left hand resting open on the lap. Orange and magenta flower petals are scattered around the feet and seat. A statue, not a living person; the figure is an image of a sage with these ornaments, so the depiction is an appearance-based candidate for a person.2024-02-28A gilded, life-size statue of a seated figure in a red turban and red silk garments with a red-and-gold patterned shawl, wearing a large jewelled necklace, multiple layered pendant necklaces with blue and white stones, and red rudraksha bands on the upper arms. The statue raises its right hand in a blessing gesture and rests its left hand on a yellow box displaying small printed instructions about offering fragrant flowers. The seated figure is set against a dark background beside an ornately carved golden throne back. No physical people are present; the statue is a depiction, and its face and appearance do not establish an identity, so the a person field is set to unsure.2024-12-07A gilded life-size statue of a seated figure in a red turban with a rectangular emblem, red sleeveless garment with gold floral motifs, and a dense layered necklace of beads and gold ornaments with a circular medallion. The statue holds one hand raised in blessing and rests the other on the knee, sitting on a dark red draped cushion before a red velvet backdrop framed by ornate gold repoussé panels. A person's bare foot and blue jeans are visible at the bottom edge, in front of the statue.A photograph of a life-size bronze-toned statue of a seated sage in a shrine niche framed by ornate gilded arch carvings and a deep red velvet backdrop. The figure wears a maroon turban with a jewelled crest and a green feather, maroon and gold-bordered cloth over the body, and red and white beaded garlands at the chest. The right hand is raised in abhaya-style blessing, and the left hand holds a curved blade. A teal cushion lies beneath the seat. To the right stands a framed black-and-white portrait of a seated man with a garland of red and white flowers and a small oil lamp on a brass tray. The statue is a sculpted figure, not a living person.