Skip to content
Nithyanandapedia
A photograph of a home shrine set up in an alcove with a yellow frame and a red cloth-draped table in front. In the niche are two standing deity murtis in blue and gold garments and a small framed image of a deity above them. On the left, a gold arched shrine holds a blue-clad deity murti with a crown. At centre, a gold Ganesha murti sits on a brass base, garlanded in flowers. On the right, a life-size cutout of a smiling figure in a red turban, rudraksha mala, and a blue-and-white shawl sits in a red-draped chair with hands raised in a blessing gesture; the cutout is a printed picture, not a physical person. A placard in front reads KAILASA LA REUNION. Offerings include a plate of yellow flowers, a brass bowl, fruit and sweets on a silver tray, and a candle in a glass. No physical people are present.

More like this

Open the gallery
Indoor altar display with no living people present. On the right, a life-size printed cutout of a seated figure in a rust-red turban, blue-and-white shawl, saffron-red wrap, layered beaded necklaces and a rudraksha-style mala sits on a red-draped seat with hands in a blessing gesture, facing forward. Beside the cutout, a gold placard reads KAILASA LA REUNION. On the left, a red-draped table holds a gilded arched shrine with a blue-clad deity murti. Center, a gilded Ganesha murti with a garland stands on a brass base. A raised yellow shelf behind holds a gilded niche with a murti pair dressed in blue and gold, a blue book, and small brass items. Below, a brass tray with fruit and a flower-garnished plate sits beside a brass lota and bowl on a woven basket. Brown curtains frame the scene.2026-03-26An indoor altar display with no living people present. Beside it stands a golden arched torana framing two small deity murtis garlanded in orange and white, a gold-framed ornamental Ganesha murti in yellow clothing with a purple-orange garland, and a small figure of a deity in front. Yellow flowers, orange lilies and a tray of petals sit before the altar, along with a plate of fruit including a whole watermelon, dragon fruit, mangoes and bananas, and a square marble puja platform with a yantra-like design. Red draped cloth covers the lower altar, with curtains of floral botanical print framing the scene and a small arched niche with a painted doorway and a seated figure above.2026-01-11Indoor shrine room with a red-draped altar and gold-framed arch niches holding small deity murtis garlanded with flowers. In the upper left, a large printed cutout shows a figure in a maroon turban and saffron-red robe with rudraksha malas and a white floral garland, raising one hand in blessing; this is a printed photo, not a physical person, and the image does not establish identity. Centered in front is a golden ganesha murti decorated with pink and white garlands, with a gold-framed deity image behind. A lower table holds fruit, flower garlands, a kalasha-like coconut, oil lamps and offerings on banana-leaf plates, and a sign reads KAILASA LA REUNION. No physical people are visible.2026-02-06Indoor shrine display with no people present. A large printed cutout on the left shows a smiling man in a maroon turban, rudraksha-style beads, flower garlands and a red-brown robe with hands raised in greeting; the printed figure is a depiction and no one physically present is shown. Central to the altar are two ornate gold arched frames on red cloth draped tables, holding small deity murtis, one of a Krishna-like figure and a Ganesha murti garlanded in orange flowers at right. Yellow flowers, orange blossoms and a plate of petals sit in front, with a gold sign reading KAILASA LA REUNION. On the floor is a blue-and-white plate with fruits including a melon and dragon fruit, plus nuts and small bowls. Floral patterned curtains and a framed arched doorway picture decorate the wall behind.2026-01-11A shrine setup inside a room with floral curtains and a red draped altar. On the left, a large life-size cutout print of a smiling man in a red turban, rudraksha mala and white flower garlands sits cross-legged with palms raised, matching the page's Swamiji claim by swept-back hair and crown-like turban, so this is a depiction. A brass sign reads KAILASA LA REUNION. Central to the altar is a golden Ganesha with a flower garland in a brass arch, flanked by smaller gilded deity murtis with garlands, a trident and a pair of standing figures in a gilded arch. Brass oil lamps with lit wicks, a silver tray of yellow and purple flowers, a banana and potted plants sit on a wicker box and on the wooden floor, with a pillar candle in front.2026-01-14A photograph of a home shrine arrangement inside a room with floral curtains and blue fairy lights. On the left, a seated figure in a maroon turban, orange shawl, and layered rudraksha and flower malas holds both hands raised in a blessing gesture, seated on a gilded chair draped in red cloth. A small gilded deity murti sits on a smaller chair in front. Centre, a gilded arch frames two small deity murtis adorned with garlands on a red-draped stand, with an om emblem on the cloth. Right, a large gold-toned Ganesha murti in yellow dress with marigold garlands. Offerings include a brass tray with oil lamps, bowls, and flowers, orange flowers in a glass vase, and a painted doorway backdrop above a shelf of small figurines.2026-01-10A photograph of a puja altar set up in a room with pink curtains and a yellow wall niche. A large printed photograph of a smiling man is mounted behind the altar, seated cross-legged with raised palms, wearing a maroon turban, a maroon wrap, and layered garlands of orange, green and pink flowers over rudraksha malas. This printed portrait is not a physical person. In front, a red-backed gilt shrine holds a small deity murti in green and gold garments under a multicoloured canopy. A second canopied shrine stands on a woven basket. Brass oil lamps, a gilt tray with fruit and sweets, a bowl of yellow orchids, a gilt Ganesha-style figure with pink garlands and orchids, peacock feathers, and a potted orchid complete the arrangement, with a rainbow-patterned cloth draped across the table. A small yellow placard reads KAILASA LA REUNION.2026-02-21A photograph of a seated figure in a maroon turban and maroon robe, wearing layered rudraksha malas and a white flower garland, with both hands raised in a blessing gesture, seated before a shrine. The shrine has ornate gold arched thrones draped in red cloth, holding small bronze deity murti of a standing couple adorned with garlands, and a golden Ganesha murti with a pink-and-white flower garland. A brass table with a banana, a bowl of food, brass pots and a gold plate of flower petals sits in front, a small framed sign reads KAILASA LA REUNION, and a potted plant stands nearby. The figure's appearance with turban, rudraksha and ornate dress is consistent with Swamiji (probable), seated as a teacher at the altar.2026-02-08A photograph of a decorated home altar corner in an indoor room with pale walls, pink sheer curtains and a dark wooden floor. Centre-right, a large printed photo of a smiling man seated cross-legged, wearing a maroon-red turban, a bindi, many layered garlands of pink, orange and white flowers, and maroon robes, with both palms raised in greeting; the printed figure is a depiction, not a physical person. Below and in front, an ornate gold-framed shrine with a red backdrop and a small multicoloured canopy shelters a pair of small deity murtis dressed in green and white. Peacock feathers stand in a vase at left. A brass Ganesha murti draped in pink and white garlands sits on a gold pedestal at right. A small deity figure sits in a second gold shrine at left with a multicoloured umbrella, brass oil lamps rest on a low wooden stool, a purple orchid blooms in a pot, and a patterned cloth covers the table. A small wooden sign reads KAILASA LA REUNION.2026-02-21A decorated home altar set up for worship, with no people visible. A large cutout or printed portrait of a smiling man in a maroon turban and maroon garment, with a rudraksha mala and white floral garland, raises one hand in blessing at the back left; it is a depiction, not a person present. In the centre, a gold-coloured Ganesha murti with a pink and white flower garland sits on a gold pedestal in front of a gold arched throne-like backdrop. Behind it, a gold-framed red niche holds a pair of standing deity murtis draped in garlands. Left foreground, a small gold deity figure stands on a maroon cloth covered table beside brass oil lamps. Garlands and colourful cloth offerings lie on a tray at left, and a metal bowl of mangoes, dragon fruit, bananas and apples sits in the lower right. A green potted plant and red heliconia flowers sit to the right, and a gold sign reads KAILASA LA REUNION.2026-02-06Indoor shrine set on a red draped table. Centre background is a large printed portrait of a smiling man in a saffron-orange robe with a matching orange head wrap, wearing a multicoloured flower garland and raising one hand in blessing. In front, a dark metal Ganesha murti with a crown and purple orchid garland sits beside a golden brass plaque reading KAILASA LA REUNION. Flanking deity murtis sit in ornate silver and gold arched niches with yellow and purple flowers. A small table holds brass oil lamps, a lit candle, a pink fruit, bananas, an orange, and a small framed portrait. A pair of eyeglasses rests on a carved wooden stool. No people are physically present.2026-02-20Shrine arrangement at a KAILASA Reunion setting with a large printed photo on the left showing a smiling man in a rust-red turban, saffron-brown robe, rudraksha malas and a white-and-yellow flower garland, hands raised in blessing. Below him sits a small golden-framed deity murti on a red cloth-covered stand, with yellow flowers draped over the gold arch. Two standing deity murtis in orange and red garments with flower garlands stand on a red-draped platform. A yellow placard reads KAILASA LA REUNION. Plates of yellow and pink flower petals, a bowl of mixed fruits including a watermelon, dragon fruit and citrus, and nuts sit on a blue-patterned tray in front. Orange roses fill a glass vase at right. No physical people are present.2026-01-11