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A bearded man in a white turban with a red tilak and gold-bordered white dhoti stands bare-chested beside a homa fire. He wears a long mala of dark beads with gold spacers and holds a brass bowl of green limes at the fire pit. Behind him, a shrine with orange drapery and garlands displays three deity murtis with golden arches, one central figure in red and blue adorned with a silver crown and necklaces. Orange flames rise from the fire, and white rangoli-style kolam is drawn on the stone platform.

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A photograph at night of a priest standing at the left edge, bare-chested, wearing a white dhoti with gold border and a white turban with gold band, a red tilak on his forehead, a beard, and a long black rudraksha mala with gold beads around his neck. He holds a brass plate of lemons toward a fire pit with a bright flame. Behind him, three decorated deity murti stand on a red-draped platform in front of a gold ornate arch, with flower garlands and colourful festoons hung across the top. Orange and gold cloth backs the altar, and a bright red-and-yellow kolam design is visible at the bottom. This appears to be a homa or puja offering scene.A photograph of a priest in white dhoti with gold border and a white head cloth with yellow-orange band, bare-chested, wearing a dark rudraksha mala with gold beads and a red tilak on his forehead, holding a steel plate of green limes in front of a shrine. Behind him, a shrine of three deity murtis draped in flower garlands of red, yellow, green and white sits on a red altar, with a gold-carved arch above and orange cloth backdrop, while flames rise from a fire pit at the base. A white lotus kolam is drawn on the wall in the foreground. Scene is lit at night, consistent with an evening puja or alankaram.A bare-chested priest in a white dhoti with gold border and a white head cloth stands at left, holding a brass plate of offerings over a fire. Behind him a fire pit blazes in front of a shrine decorated with marigold and multicoloured garlands and an orange cloth canopy. Three deity murtis stand on the altar in ornate arches, with clay oil lamps and kalasha pots. A rangoli lotus is drawn on the platform. The scene suggests a homa or puja. The priest wears a dark rudraksha mala with gold beads and red-and-gold wrist threads.A night-time homa at a fire pit in front of a decorated shrine with three deity murtis adorned with flower garlands, marigold and multicolored floral festoons, and a gold-toned carved arch. A priest in white clothing with a white head wrap and gold-bordered white dhoti stands at left, wearing a rudraksha mala with gold beads, holding two orange-yellow fruits on a plate over the flames. Fire rises from the square fire pit in the foreground. The scene is a Navaratri devi alankaram and homa setting at KAILASA Hyderabad. The man has no visible saffron or ornate a person cues, so identity is uncertain.A photograph of a priest standing beside a fire pit at night in front of a decorated altar with deity murtis garlanded with flowers and an ornate golden arch. The priest wears a white head cloth with a gold border, a bare upper body with a dark rudraksha mala and gold ornaments, and a white dhoti with gold border. He holds a brass plate of offerings over the flames while a bright fire burns in the pit. Orange and red draped cloth and colourful flower garlands frame the central deity figure, and a lotus is drawn in white powder on the platform. This is a homa with a fire offering during a Navaratri devi worship setting.A priest stands at left in a white head cloth and white dhoti with a gold-bordered cloth, his chest bare and a large dark rudraksha mala with gold beads around his neck. He holds two pineapples in his hands near a sacred fire. Behind him is a decorated shrine with a gold arched canopy, garlands of marigolds and colourful flower strings, and several deity murtis, one central figure in red and gold with a crown. Flames rise from a fire pit at right, and a white kolam design is drawn on the ground in the foreground. A palm-leaf fan appears at the top left. The scene suggests a homa or puja with fruit offerings during Navaratri alankaram.A bare-chested priest in white dhoti with gold borders and a white head cloth with gold stripe stands at a fire pit holding a woven basket of green limes. Behind him a flaming homa fire burns on a brick altar, with three decorated deity murti garlanded with flowers on a red-draped table. Gold carved arch, red and gold drapes and a brass lamp frame the scene. He wears a gold bead and rudraksha mala with a gold pendant. The setting suggests a Sudarshan homa offering. One person is visible.2025-12-30A priest in a white dhoti with gold border and a white turban with gold trim stands at the left, shirtless, wearing a large rudraksha mala with a gold ceremonial pendant, and a red tilak on his forehead. He holds a silver plate draped with a red cloth and decorated with white flower garlands and green leaves, presenting it before a shrine. Behind him a decorated deity murti in red and gold is flanked by two smaller figures, with an oil lamp flame burning on the shrine platform. Colourful bunting and a gold ornamental arch frame the shrine. The scene suggests a devi alankaram offering during Navaratri celebrations.A priest in a white head covering with a gold border and a white dhoti with gold borders stands at left, bare-chested, wearing a dark rudraksha mala with a large gold pendant, and red-and-yellow wrist threads. He holds a brass plate of cooked offerings toward the viewer with both hands. Behind him, a shrine is decorated with a gold-edged orange canopy and strands of marigold and multicolored garlands. Three deity murtis are dressed in red and green garlands and gold crowns, with a fire burning at the right beside brass vessels and flower-decorated kalasha pots. The scene suggests a devi alankaram puja with a homa fire.A priest in a white dhoti with gold border and a white head cloth with a gold stripe stands at left holding a brass bowl of yellow offerings, with a red bindi on his forehead. He wears a dark rudraksha mala and gold ornaments. Behind him a homa fire burns in front of a decorated altar with several deity murti figures dressed in red, green and gold, framed by garlands and an orange canopy with colourful floral festoons. Marigold and red flower offerings and brass pots sit on the altar.A priest in a white turban with a red tilak stands at left, wearing bare-chested ritual attire with a white dhoti bordered in gold, a dark rudraksha mala and a gold ceremonial necklace. He holds a brass bowl of dried fruit or nuts over a fire. Behind him, deity murtis are dressed in green and red garments with silver ornaments, framed by golden arches, marigold and flower garlands in red, yellow and purple, and orange cloth draping. Flames rise from a homa fire at right, and a painted kolam line is visible at the bottom. The setting suggests a homa or puja at a temple shrine.A priest in a white dhoti with gold borders and a white head cloth stands at left, holding a brass plate of offerings over a fire pit, with flames rising from the homa. He wears a dark rudraksha mala with gold beads around his neck and red and white threads on his wrist. Behind the fire, three deity murtis are dressed in red garlands and framed by golden arches, with orange cloth and red-yellow-purple floral festoons above, consistent with a Navaratri devi alankaram and homa setting. One person is visible.