Skip to content
Nithyanandapedia
A bare-chested man in a white dhoti with a gold border stands with his back to the camera, raising an oil lamp toward an altar. Behind him is a large backdrop of a snow-capped mountain in warm sunset light. On the altar are flowers, fruit, brass vessels and a small deity murti, plus a cutout portrait of a man with a crown-like turban, long hair, rudraksha and flower garland, and a blue shawl. A printed sign on the altar reads KAILASA TAIWAN. A yellow placard shows a deity image and the text Shabd-Ved.

More like this

Open the gallery
A shirtless man in a white dhoti and sacred thread stands at the left, pointing toward a large mountain backdrop, with a plate of offerings in his other hand. On the altar before him is a seated statue draped in a deep red shawl with a red and white flower garland, a golden-orange turban and a rudraksha-style necklace, its hands raised in blessing. Its wrists are adorned with gold bangles. Nearby stand framed deity pictures, brass lamps, a small bell and vessels on a tiger-striped cloth, and a white placard reads KAILASA TAIWAN on a maroon and gold-bordered altar cloth. The statue is a depiction, not a person present in the scene.A shirtless man in a white dhoti with a gold border stands at a shrine, holding a small oil lamp or camphor cup in his right hand and making offerings. White sacred ash marks show on his shoulders and back, and a thin sacred thread crosses his back. On the altar stand a deity murti decorated with a garland, a brass ornate plate, small silver vessels and offerings, and a red-maroon tablecloth. Beside the altar a framed portrait of a bearded man in a saffron-tinged turban, rudraksha mala with red flower garlands, and a blue-bordered shawl is shown in front of a painted snowy mountain backdrop. A cardboard sign on the table reads KAILASA TAIWAN. A framed goddess picture with a lotus stands at left. The worshipper is the only physical person visible.2024-04-12A shirtless man in white dhoti with gold border stands at left, raising a small oil lamp toward an altar in a puja. Behind him is a large backdrop of a snow-covered mountain face lit orange by sunlight. On the altar, cut-out or printed portrait of a bearded man wearing an orange-gold turban, rudraksha-style red-and-white flower garland, and blue shawl, with hands raised in blessing; a framed photo sits at right. Trays of fruit, flowers, brass vessels and small deity figures are arranged on a draped table with a white sign reading KAILASA TAIWAN. A yellow wall and a Shabd-Ved placard appear at left.A photograph of a shaved-headed, bare-backed priest in a white dhoti with a gold border, standing at a puja altar and extending his right arm toward a large printed backdrop of snow-capped mountains. On the altar, a large printed portrait shows a bearded figure in a turban, with a red-and-white flower garland and rudraksha mala, seated in a blue shawl. The altar holds brass lamps, a Ganesha figure, a small deity murti, plates of flowers and fruit, a kalasha-like brass vessel and small cups. A sign on the altar reads KAILASA TAIWAN. A small framed black-and-white photo sits at the right edge. The priest is the only physical person visible.A shirtless man in white dhoti with gold border stands with his back to the camera, raising a small stick toward a shrine. The shrine has a mountain backdrop showing a snow-capped peak, and a large printed cutout of a figure in a blue garment with a turban, garlanded with red and white flowers, is set on a table with brass lamps, flowers, framed photographs and a red-and-gold cloth. A paper placard on the table reads KAILASA TAIWAN. A yellow wall and a Shabd-Ved book are visible at left.A shirtless man in white dhoti with a red thread across his chest stands at left, extending his arm toward a small oil lamp held above an altar. The altar is draped in a tiger-striped cloth and laden with brass plates, bowls, flowers, fruit and a kalasha. Behind it a large backdrop shows a snow-capped mountain face with golden sunlit rock. A life-size statue stands on the altar, wearing a red and gold shawl, a crown-like headpiece, a red and white flower garland and a rudraksha mala; it is a statue, not a physical person. Framed pictures of a goddess in red and gold, and other deities, sit beside it. A white card on the altar reads KAILASA TAIWAN, and a small framed photo of a seated figure is at right. The scene appears to be a puja being performed.2024-11-22A priest with bare upper body and a white dhoti with gold border stands at a shrine, holding a lit oil lamp toward an altar. Behind the altar a large mountain backdrop shows snowy peaks, and a painted figure seated before it wears an orange and blue garment with a garland and a crown-like headdress. The altar table has a maroon cloth and gold-bordered runner, with brass plates of offerings, flowers and a sign reading KAILASA TAIWAN. A framed picture and a red-and-gold image appear to the left. One person is visible.A shirtless priest in white dhoti with gold border stands at a shrine, holding a small lamp or offering vessel toward the altar. A large backdrop shows a snow-covered mountain peak in warm sunlight. On the altar, a seated figure with a saffron turban, red-and-white flower garland and blue shawl is shown in a printed portrait, beside a framed deity image of a goddess in red and pink, brass lamps, flowers and bananas. A white card on the altar reads KAILASA TAIWAN. The room has yellow walls and a patterned floor.2024-08-11A shirtless priest in a white dhoti with a gold border stands at left in a yellow-walled room, holding a small lamp or offering toward a framed deity picture with a red and pink lotus design. The altar table is draped in deep red and gold-bordered orange fabric, holding brass lamps, a bell, fruit, a silver dish, flower garlands and a sign reading KAILASA TAIWAN. Behind it a large mountain backdrop shows a snow-streaked peak, and a seated figure in a saffron-and-blue robe wears a turban, rudraksha-style beads and a flower garland, with framed photographs at right. A single person is present.2024-06-12A shirtless man in white dhoti stands with his back to the camera at a home altar, holding a small lamp or incense toward a shrine. Before him stands a framed printed image of a goddess in red and gold with lotuses and a halo, and beside it a large backdrop of a snow-capped mountain face. On the altar table draped in red and gold cloth, a painted figure in saffron-red robes with a saffron turban, rudraksha-style garlands of red and white flowers, and gold armbands sits before the mountain backdrop. Brass pots, bowls, a kalasha-like vessel, fruit, flowers and a snow globe are arranged on the table. A white paper sign on the table reads KAILASA TAIWAN. The scene reads as a puja being performed.A bare-chested man with short dark hair, wearing a pale peach dhoti with an orange border and a rudraksha-style cord, stands at a puja altar and offers a flame or lamp with his right hand. The altar is draped in gold and maroon cloths and laden with fruit, flowers, brass vessels, a small bowl and a kalasha. Behind it a backdrop shows a snow-capped mountain face, and a large portrait of a seated, turbaned figure in a blue shawl wears a garland and a rudraksha mala. Framed photographs and a deity image stand nearby. A white card on the altar reads KAILASA TAIWAN, indicating a Taiwan KAILASA devotional setting for a Laghu Puja.2024-11-25A bare-chested man in a white dhoti stands at a home altar, facing it from behind and pointing a stick or incense toward the shrine. A framed color print of a goddess with a lotus and a red-orange halo sits left of centre, beside a small framed photo. On the right, a large portrait of a bearded man in a red and gold shawl, with a crown-like headpiece, rudraksha mala and flower garland, has hands raised in namaskar. The backdrop is a large photo of a snow-capped mountain face lit gold. The altar holds brass lamps, kalasha-style vessels, a plate of offerings, green leaves, a tiger-striped cloth and a white sign reading KAILASA TAIWAN.