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A photograph of a puja being performed in a yellow-walled room in front of a large mountain backdrop showing a snow-streaked, rocky peak. A bare-chested man in white dhoti with a gold-bordered cloth stands at a draped altar, extending his hand over offerings of fruit, sweets and small dishes. The altar has a gold brocade and maroon cloth, a sign reading "KAILASA TAIWAN", a framed deity image of a multi-armed goddess in red and gold, and a painted figure of a bearded sage with a turban, red and white garland and blue shawl seated before the mountain. Framed photographs, brass lamps and a kalasha-like vessel are on the altar. Only one physical person is present; the painted and framed figures are depictions.

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A shirtless priest in a white dhoti with a gold border stands at left in a yellow-walled room, holding a small lamp or offering toward a framed deity picture with a red and pink lotus design. The altar table is draped in deep red and gold-bordered orange fabric, holding brass lamps, a bell, fruit, a silver dish, flower garlands and a sign reading KAILASA TAIWAN. Behind it a large mountain backdrop shows a snow-streaked peak, and a seated figure in a saffron-and-blue robe wears a turban, rudraksha-style beads and a flower garland, with framed photographs at right. A single person is present.2024-06-12A shirtless priest in white dhoti with a gold border stands at left with his back to the camera, holding a lit oil lamp toward a shrine. The shrine has a large mountain backdrop of snowy peaks and a red-orange rock face. On a draped table sit a seated figure wearing a turban, a red-and-white garland, and a blue-and-gold shawl, plus framed photographs, fruit, brass lamps and offerings. A printed sign on the table reads KAILASA TAIWAN. A colourful deity poster stands to the left. The seated figure is a depiction on a painted backdrop or printed image, not a person present, and the priest's appearance does not clearly establish an identity.2024-06-12A shirtless man in a white dhoti with a gold border stands barefoot at a shrine, extending his right arm toward a framed deity image of a red-skinned goddess with a halo. Behind the altar is a large mountain backdrop of a snow-streaked peak, with a printed portrait of a turbaned, bearded figure wearing a red-and-orange shawl and a marigold garland. The altar holds fruit, brass lamps, a kalasha, offerings on plates, framed photographs, and a sign reading KAILASA TAIWAN on an orange brocade cloth. The setting is a yellow-walled room with a tiled floor.A shirtless man in a white dhoti with gold border stands at a shrine table, reaching toward a framed deity image of a goddess in red and gold. The altar has a red velvet cloth and gold brocade runner, brass vessels, small brass figurines, flower garlands and a framed photo. Behind it, a large backdrop shows a snow-capped mountain, and a painted or printed figure of a seated man with a crown, rudraksha-style garland and blue garment is part of the altar setup, not a physical person. A small sign on the table reads KAILASA TAIWAN. Yellow walls and a patterned rug complete the room.A bare-chested man with short dark hair, wearing a pale peach dhoti with an orange border and a rudraksha-style cord, stands at a puja altar and offers a flame or lamp with his right hand. The altar is draped in gold and maroon cloths and laden with fruit, flowers, brass vessels, a small bowl and a kalasha. Behind it a backdrop shows a snow-capped mountain face, and a large portrait of a seated, turbaned figure in a blue shawl wears a garland and a rudraksha mala. Framed photographs and a deity image stand nearby. A white card on the altar reads KAILASA TAIWAN, indicating a Taiwan KAILASA devotional setting for a Laghu Puja.2024-11-25A priest with a shaved-looking dark hair knot, bare-chested and wearing a white dhoti with a gold border, stands at left performing a puja at a decorated altar. Behind the altar is a large backdrop of a snow-capped mountain with golden sunlit rock faces. The altar is covered with a maroon cloth and an orange and gold brocade runner, holding brass plates, a kalasha-style vessel, fruit, small brass lamps, flower offerings and a sign reading KAILASA TAIWAN. At center stands a cutout figure of a bearded man in a blue-and-saffron cloth, wearing a turban and a long garland of marigolds, alongside framed photographs. A deity picture of a goddess with child stands to the left of the altar on a yellow wall.A man with short dark hair, bare-chested, wearing a white dhoti with a gold border, stands with palms joined in prayer before an altar in a yellow-walled room. The altar is draped in red and gold cloth and holds brass plates of fruit and offerings, small lamps, flowers and a red-and-gold framed picture of a goddess. Behind it, a large backdrop shows a snow-capped mountain peak. A cardboard-style figure of a seated, smiling man with a crown-like headdress, a red-and-white flower garland and blue-and-gold clothing appears beside the altar, with framed photographs at right. A white sign reads KAILASA TAIWAN on the table.A shirtless man with short dark hair and a sacred thread stands at left in ritual dress of white dhoti with a saffron-gold border, lifting a small brass vessel near an altar. The altar is draped in a dark red cloth and covered with brass plates, a small bowl of oranges, a silver teapot, cups, flowers and a folded white garment. Behind it a large mural of a snow-covered mountain face hangs, with a printed portrait of a man in a golden turban, red-and-white garland and blue shawl seated at right, and a framed image of a deity seated on a pink lotus at center. A paper sign on the altar reads KAILASA TAIWAN. Fruits, sweets and puja items are arranged on tiger-print cloth.A bare-chested male priest in a white dhoti with a gold-bordered cloth stands at a shrine before a large mountain photo backdrop of snowy, rocky peaks. On the altar, a framed deity print of a multi-armed goddess in red and gold, a standing life-size figure with a grey-green beard, turban and blue-and-gold garment wearing a red and white flower garland, and framed photographs. The table holds fruit, sweets, brass lamps and trays of offerings under a red and gold cloth, with a paper sign reading KAILASA TAIWAN. The walls are yellow and the floor is speckled terrazzo.A bare-chested priest in white dhoti with a gold-bordered cloth stands at a home shrine with his back to the camera, facing a large mountain backdrop showing a snowy peak under a blue sky. On the altar draped in red and orange cloth are fruit, brass plates, small lamps and flower offerings. A painted deity image in red and gold hangs to the left, and a portrait of a bearded figure wearing a red-and-white garland and blue shawl sits in the centre, flanked by framed photographs. A white placard reads KAILASA TAIWAN. The walls are warm yellow.A shirtless priest in white dhoti with gold border stands at a shrine, holding a small lamp or offering vessel toward the altar. A large backdrop shows a snow-covered mountain peak in warm sunlight. On the altar, a seated figure with a saffron turban, red-and-white flower garland and blue shawl is shown in a printed portrait, beside a framed deity image of a goddess in red and pink, brass lamps, flowers and bananas. A white card on the altar reads KAILASA TAIWAN. The room has yellow walls and a patterned floor.2024-08-11A photograph of a puja set-up inside a yellow-walled room with speckled tile floor. A man stands at left, bare-chested, wearing a white dhoti with a gold border and a thin white sash, his hair tied back, facing a shrine table. The table is draped in an orange and gold brocade cloth and a deep red cover, laden with brass and silver vessels, fruit, flowers and small offering plates. A printed portrait of a deity with a red and pink background hangs on the wall beside him. Behind the altar a large mountain backdrop shows a snow-streaked peak. A figure in a turban, blue garment and red-and-white flower garland sits in front of the backdrop, and framed photographs sit at the table's right. A white placard on the altar reads KAILASA TAIWAN.2024-10-11