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Indoor shrine photograph of a puja altar against an orange wall. A large framed portrait labelled "Paramahamsa Nithyananda" hangs at top centre, flanked by two framed portraits of a man in orange robes and beaded necklaces seated before banyan-like foliage. Below, a green draped altar table holds a small framed photo, a green fruit and two small figures. In front, a larger framed portrait shows a bare-chested figure in ornate gold armbands, a rudraksha-style sash and rust-coloured dhoti, holding a trident. Before it sit a leopard-print cushion, a green mango, a red cloth and a flower offering of marigolds and white blossoms. A yellow sign reads "KAILASA SELAYANG MALAYSIA". No living people are visible; the figures shown are printed portraits and statues.

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A shrine room photo with an orange wall and a green draped altar. Three framed portraits of a man in orange robes and rudraksha malas sit seated against a backdrop of trees; the centre portrait is labelled "Paramahamsa Nithyananda". A carved wooden deity murti sits on a lotus base at right, with brass oil lamps on each side. A large framed portrait in front shows a standing figure with a trident, white tilak and draped rudraksha, garlanded with white and yellow flowers. A yellow paper sign reads KAILASA SELAYANG MALAYSIA. Below, a metal bowl holds flowers, a red cloth and a white garland, set on a leopard-print cushion. No physical people are visible.2024-11-28A home shrine photographed in an indoor room with a yellow wall. Upper shelf: three framed photographs in a row, the center one larger, showing a seated figure in orange robes with a beaded mala against a tree-root backdrop; the center frame is labelled "PARA... NDA" (a portrait caption). Two smaller framed portraits flank it, and a small framed picture sits between them with two green apples before it. A bronze deity figure stands at the upper right. Lower centre: a large dark framed poster of a standing figure holding a long trident, wearing a garland of yellow marigolds and a dark loincloth-style wrap, with a leopard-print cloth and a brass oil lamp (a standing lamp) in front. At lower left, a brass tray holds a shivalinga-shaped offering on a purple cloth, decorated with a yellow marigold garland and orange flowers. No people are visible.KAILASA SAN FERNANDO, TRINIDAD & TOBAGO on 9/25/20212021-09-25 +1 copiesKAILASA SAN FERNANDO, TRINIDAD & TOBAGO on 1/12/20222022-01-12 +1 copiesPhoto 99205492022-07-06 +1 copiesKAILASA SAN FERNANDO, TRINIDAD & TOBAGO on 7/23/20222022-07-23 +1 copiesKAILASA SAN FERNANDO, TRINIDAD & TOBAGO on 11/26/20212021-11-26 +1 copiesKAILASA SAN FERNANDO, TRINIDAD & TOBAGO on 6/28/20212021-06-28 +1 copiesKAILASA SAN FERNANDO, TRINIDAD & TOBAGO on 1/16/20222022-01-16 +1 copiesA small shrine niche in an interior with a cream wall and grey tiled floor. Three framed portraits in orange-robed sannyasi attire sit in the niche, each with a white flower garland; the central one shows a seated man with a rudraksha mala. To the right, a dark bronze deity murti of a seated figure wears a flower garland, and a brass oil lamp stands beside it. Below the niche, a large framed portrait shows a standing bare-chested man in maroon dhoti with a trident and a flower garland, on a striped cloth. In front, a dark wooden paduka (sandals) rests on a pink cloth with a marigold garland and a yellow flower, with a banana on the shelf.2024-01-09A devotional shrine table draped with a leopard-print cloth holds framed photographs, a life-size cutout and a printed poster of a smiling man with a trident, plus flower garlands, brass lamps and offerings. The large standing cutout shows a smiling man in a red-orange turban with a white forehead mark, rudraksha and bead malas, a jasmine garland and an orange shawl, holding a trident. A black poster beside it depicts a man with a trident and sacred ash marks, and a framed portrait above shows a seated figure on a gilded throne in pink. Small framed photos, a brass lamp with yellow and white flowers, a deity figure with a garland, and a book with a rudraksha-threaded cover sit before them. No physical people are present; all figures are depictions.2022-03-05 +1 copiesPhoto 82906842022-06-18 +1 copies