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A woman with short grey hair, a red bindi and a white sari with gold border takes a selfie in a small room, smiling, with her arm extended toward the camera. Behind her in the corner is a life-size printed cutout of a seated figure in orange-red robes, orange turban, and rudraksha mala, one hand raised in blessing, placed on a wooden table with a flower arrangement. In front of the cutout is a small wooden cabinet with a deity murti inside. On a draped orange cloth stands a brass puja tray with pink flower petals, a brass oil lamp, a small bell and a kalasha-style vessel. A handwritten paper sign reads KAILASA GOSIER and is placed on the cloth. The printed cutout is a depiction and the woman is the only physical person.

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A selfie-style photo taken in a small room with pale walls. In the foreground a smiling man with short grey hair, a red tilak on his forehead and a bare upper body, wears a rudraksha-style necklace and holds up his photo angle close to the lens. Behind him a seated man in a red turban and saffron-red robes, with long rudraksha malas and flower garlands, raises his hands in a blessing gesture before a golden throne-like seat (peetha) and a brass kalasha-style offering. A large gilded framed portrait on the wall shows a figure in orange robes with a rudraksha mala, seated against green foliage, and a smaller framed portrait of another robed figure hangs to the left, with a sign reading KAILASA COIMBATORE above. Flowers, a brass pot and offerings sit on a yellow cloth at the foreground. The seated figure in the turban has distinctive saffron-red attire and malas, but the appearance is uncertain, so he is described by role only.HDH Jayanthi 20212021-01-23A bare-chested man with grey hair, a stubbled beard and a red tilak on his forehead sits in the left foreground beside a kalasha-style brass vessel on a yellow cloth, decorated with red and orange roses, white flowers, green leaves and a lit oil lamp. Behind him stands a life-size cardboard cutout of a smiling figure in red-saffron robes, a red turban, a black rudraksha mala and a long garland of red flowers and white beads, raising both hands in blessing. A framed painting of a reclining figure in yellow-green tones hangs on the wall behind, and a golden ornamental pillar appears at the right edge. Several white flower stems lie before the offering. The scene suggests a puja setting with a printed cutout as the central figure.2025-07-24A selfie-style photo of a bare-chested, grey-haired man with a red tilak on his forehead and white ash marks on his shoulders, wearing rudraksha malas and a pendant, smiling at the camera in a small room. Behind him is a shrine with a golden throne-like chair, a framed painting of a long-haired figure in saffron robes with rudraksha mala, and a second framed picture on the left. A seated statue or cutout figure in a red turban, saffron robes and flower garlands, with raised hands, sits before a golden kalasha-style vessel and a brass lamp. Pink flowers, a brass bell, oil lamps and a small framed image sit on a red cloth before the shrine, and a sign above reads KAILASA COIMBATORE.A photo taken in a shrine room during a puja. In the foreground, a bearded man with white sacred ash across his forehead, a red kumkum mark, and a bare chest with a rudraksha mala holds up the camera for a close selfie. Behind him, a gold-framed portrait labelled "Paramahamsa Nithyananda" shows a seated figure in saffron robes against a leafy backdrop, garlanded with a rudraksha mala. Below it, a seated figure in a red turban, red robes and a rudraksha mala with flower garlands raises both palms in blessing. Before them stands a brass kalasha with flowers and mango leaves, a gold-ornamented seat, and a lit oil lamp on a tray. Visible people: three, including the portrait-free figures counted as physical people: the selfie holder and the seated figure in red.A smiling woman in a white saree with a red-and-pink blouse stands at left, palms pressed together in namaste, wearing rudraksha beads and a bindi. Beside her, a large printed portrait on a wooden stand shows a figure in a red turban with white flowers and a feather, wearing a red garment and a marigold and white flower garland, with a cream shawl draped over one arm. Below it stands a brass altar table holding oil lamps with flames, a fruit plate, white flowers, and a small brass Shiva-like figure. Nearby are a brass shrine plate of flower petals, a brass lamp stand, a brass drum, and a small gold yantra on a red base. A tall ornate mirror hangs on the left wall.A woman in a white sari with a rust-orange blouse stands with palms pressed together in namaskar before a small shrine in a room with a wooden cabinet and parquet floor. Behind her, a framed portrait labelled KAILASA KENT UK shows a smiling figure in a deep maroon garment with a red and white flower garland and a maroon turban, set on a gilded chair-like throne flanked by peacock feathers. Brass lamps with a lit oil lamp, a brass tray of rose petals and flowers, and white flowers in a vase sit at the shrine. A framed deity painting with pink and gold colours hangs on the left wall beside an ornate oval mirror.A smiling woman with short dark hair, a red bindi and a white garment with a small framed pendant takes a close selfie in front of a shrine. Behind her, a life-size printed figure in a red turban, red robe, white flower garland and rudraksha mala stands before a magenta drape. The figure is a printed photo or cutout, not a physical person; the woman's presentation is ordinary, so no identity claim applies. On the altar are a brass deity figure, a small seated statue, a shiva-linga style stone, white flowers and a yellow fruit offering, with a framed sign reading partial text in gold.A small home shrine in a corner of a tiled room, with a life-size cardboard cutout of a smiling figure in a red turban, red robes and a red-and-orange flower garland seated cross-legged on a wooden cabinet. The cabinet's open doors show small brass deity murti and figurines. In front, a red-draped table holds a brass tray with pink flowers, brass cups, a brass bell, a lit oil lamp and an incense stick in a holder, with a white paper sign reading KAILASA GOSIER. A bowl of flowers sits beside the cutout, and a lit candle glows on the floor at right beside a sheer curtain. No people are visible.2025-07-07A woman in a white saree with a thin red border stands at left with palms pressed together in namaste, wearing a pink blouse, a rudraksha mala and a red bindi, smiling. Beside her a large printed photo cut-out of a figure in a red robe and red turban with white flowers, draped in a cream shawl, wearing a multi-strand garland of orange marigolds, white flowers and pearls, is set on an ornate gold-framed backdrop and a gold table. Offerings on the table include oil lamps, a yellow fruit, flowers and a brass tray with petals. A brass Sri Yantra-style object and a small drum sit on the right, and a gilt-framed mirror hangs on the left wall.A small room with a cracked white wall and a maroon metal cabinet. A shirtless man with white ash markings on his forehead, chest and arms, wearing a white dhoti, kneels on a mat in anjali mudra before an altar. On the altar, a life-size cutout figure of a seated guru wears a pink-red turban, a pink-red robe, layered flower garlands and a rudraksha mala, with hands raised in greeting. Behind it hangs a framed photograph of a smiling figure in orange robes with a rudraksha mala, seated before a tree trunk, and marigold and pink flower garlands decorate the frame. In front of the cutout sits a golden peetha bearing a pile of marigold and pink flowers, a small lingam-like object, and a brass kalasha-style vessel with a shrine top; lamps, brass vessels and flowers are arranged on a tray.KAILASA ARUPUKOTTAI On 29/8/20252025-08-20 +1 copies