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Nithyanandapedia
A seated man in an ornate gold throne with a red cushioned back sits centrally before a dark blue draped curtain, beneath a gold canopy with hanging leaf-shaped tassels. He wears a white dhoti and shawl with gold edging, a rudraksha mala and gold ceremonial necklace, a white tilak on his forehead and gold armlets, with hands folded in his lap. Two women in white sarees kneel at the lower right, one with hands raised in namaskar, and a shaven-headed man in white kneels at the lower left with hands joined. The gold throne and side tables hold flowers, pink lotus blossoms and small offerings.

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A man seated on an ornate gold throne with a red velvet cushioned seat and backrest, under a gold ceremonial canopy with hanging gold tassels, before a dark navy draped curtain. He wears a white dhoti with a gold border, a bare torso with a red-and-white beaded mala and a gold chain, and a white tilak on his forehead; his hands rest together in his lap. Beside the throne stand gold-carved side tables, one with a flower arrangement in a vase. Two people in white, one bald and seated at the lower left, and two women in white and orange saris, kneel at the foot of the throne among pink lotus flowers and offerings. Whether the seated man is the a person named in the page is uncertain; the image shows only his seated role on the throne.2011-03-05A seated man on an ornate gold throne with a red velvet cushion and a gilded umbrella canopy with leaf-shaped pendants, in front of dark blue drapes. He wears cream and gold silk clothing, a red waistcloth, a rudraksha mala and a gold necklace, with white vertical markings on his forehead. Two devotees kneel on orange cloth at the lower left and right; the man at left, bald and in white, has his palms pressed together, and the women at right wear white and orange saris. Pink lotus flowers, offerings and incense sticks sit on the gilded platform, with a flower arrangement and microphone on a side table. The man's appearance is consistent with the page's reference to a presiding teacher, with cues including the mala, gold necklace and ceremonial clothing, so he is identified as a person seated in person.2011-03-05A seated man in cream and white ceremonial dress sits on an ornate gold throne with a red cushioned seat and a gilded canopy topped by a finial. He wears a rudraksha mala and a gold necklace, with a red tilak on his forehead. Two kneeling devotees in white are in the foreground: a shaved-headed man on the left with palms pressed together, and a woman in a white sari on the right, with another woman in orange partly visible beside her. Flowers, pink blossoms and offerings sit on the gilded base of the throne, with a flower arrangement on a side table and dark blue curtains behind. The setting is an orange-floored stage for a satsang or puja.2011-03-05A seated man in a golden ornate throne with a red velvet cushion and a gold umbrella canopy sits centrally before dark blue drapes. He wears a cream and white dhoti and shawl, a rudraksha mala and gold necklace, and a tilak on his forehead. Two people in white sit on the orange floor at his feet, one with hands folded in prayer, and a woman in white and a woman in orange sit to the right. Lotus flowers and offerings are arranged on the throne base, with a flower arrangement at the right.2011-03-05 +1 copiesA man seated on an ornate gilded throne with a red cushioned seat and a golden canopy with leaf-shaped tassels, in front of dark blue drapes. He wears an off-white dhoti and shawl with a gold border, a rudraksha mala with a golden necklace, a white tilak and red bindi on his forehead, and gold bangles. Before the throne, a gilded platform holds pink flowers and offerings. Three devotees sit on the orange floor with hands joined in prayer, one man in white with a shaved head and two women in white and orange saris with long dark hair. A vase of flowers and a fruit plate sit on gilded side tables. The man on the throne is an appearance-based a person candidate with the rudraksha mala, gold necklace and ornate throne cues, seated as the figure receiving devotion.2011-03-05 +1 copiesA seated man in cream and white ceremonial dress sits eyes closed on an ornate gold throne with red velvet cushions and a golden canopy with leaf-shaped pendants. He wears a rudraksha mala and a gold necklace, with a red-and-white forehead marking. Two kneeling devotees in white are seated at the front of the throne platform, one with palms joined in anjali. Pink flowers and offerings sit on the gold base, and a vase of flowers stands on a side table. Dark blue draped curtains form the backdrop. a person: the seated man has a rudraksha mala, gold necklace and cream ceremonial dress, and he is seated on a throne as the central figure.2011-03-05A seated man in white ceremonial clothes with a white vibhuti-style forehead mark and red bindi sits on an ornate gold throne with a red velvet cushion and back, against a dark blue curtain. He wears rudraksha mala necklaces and a gold chain, with a gold armband on his upper arm, and looks to his side. In front of the throne are a small brass lamp, red and orange flower arrangements in a vase, and a tray of fruit and flowers. Two people in the foreground, one wearing a dark embroidered cap and another wearing a light striped turban, are seen from behind or partially cropped. The stage setting suggests a discourse session.2011-03-05A photograph of a single seated man on a stage in front of a dark navy draped curtain. He sits cross-legged on an ornate gold-covered throne with a red velvet cushion and a gold canopy above him. He wears a white and cream dhoti-style garment with a cream shawl, a rudraksha mala around his neck, and a red-and-white flower garland on the throne side. His hands are folded in his lap and his eyes are closed. A microphone stand stands beside him and a gold-carved lectern holds a small vase of red flowers. The setting suggests a discourse or satsang. He has long swept-back hair and a saffron-and-ceremonial appearance consistent with the a person candidate, though the cues are limited to clothing and adornments.2011-03-05A man seated cross-legged on an ornate gold throne (peetha) with a red velvet cushion beneath a gold canopy hung with leaf-shaped pendants. He wears a cream and gold dhoti-style garment, a bare upper body, a multi-strand rudraksha mala and a gold necklace, a red bindi and white forehead markings, and his hair is swept back. He sits with hands resting on his lap in front of a microphone on a stand, with a vase of flowers and a small speaker at his side, during what appears to be a discourse. Dark blue drapery forms the backdrop. Garlands and flower offerings lie on a tray at the lower left.2011-03-05A photograph of a single man seated on an ornate gold throne with a red velvet seat and backrest, with carved golden side panels and a golden base. He wears white dhoti and shawl with a red border, a rudraksha mala and a gold necklace, and has a white-and-red forehead mark. A microphone stands before him, with a vase of red and yellow flowers at the right and a bed of flowers at the throne base. A dark blue curtain forms the backdrop. a person is seated here: long-haired cues are not visible, but the throne, ornate gold, rudraksha mala and ceremonial dress are distinctive, and he is addressing an event.2011-03-05 +2 copiesApril 09 20122012-04-09A man seated on an ornate gold throne with red velvet cushions under a golden canopy, wearing an orange saffron robe and a long rudraksha mala, hands folded in his lap, with a red tilak on his forehead. Four people sit on the floor in white and yellow attire facing him, seen from behind, including a shaved-headed man in white dhoti. Brass oil lamps with lit flames, orange and red flower arrangements, and a golden offering tray with pink flowers sit at the base of the throne, with a large devotional backdrop of a temple-style archway and deity figures behind. Orange cloth covers the floor.2011-02-02