Skip to content
Nithyanandapedia
Close side profile photograph of a man with eyes closed in meditation, head tilted slightly upward. He has long dark hair swept back into a low tail, a white vibhuti line across his brow, and wears a necklace of brown rudraksha beads on an orange garment. The background is a soft blur of pale blue and beige. Probable Swamiji by visible cues: long swept-back hair, rudraksha mala and saffron-orange clothing. He is the only person visible.

More like this

Open the gallery
Side profile close-up of a man with eyes closed in meditation, head tilted slightly up. He has long dark hair gathered into a low bun at the back, a white vibhuti line across the forehead, and a rudraksha mala of large brown beads around his neck. Orange clothing is visible at the lower edge. The background is a soft blur of pale blue and beige. This is a Swamiji (probable) in-person presentation based on long swept-back hair, rudraksha mala, orange garment and vibhuti cues, shown in quiet meditation.2011-01-31 +1 copiesClose profile photograph of a man with eyes closed in meditation, head turned to the left. He has long dark hair swept back into a low bun and white tilak marks on his forehead. Around his neck is a dense necklace of rudraksha beads, and he wears orange clothing at the shoulder. The background is a soft blur of pale blue and beige.2011-01-31Close side-profile photograph of a man with eyes closed in meditation, head turned left. He has long dark hair gathered into a low bun at the back, a white vertical tilak on his forehead, and wears a necklace of rudraksha beads with gold spacers over an orange garment. The background is a soft blur of pale blue and beige tones. a person cues: long swept-back hair, rudraksha mala and saffron-orange clothing, shown in meditation.2011-01-31Close side profile of a man with eyes closed in meditation, head tilted slightly upward. He has long dark hair swept back and tied at the nape, and a white vertical tilak mark on his forehead. He wears a thick necklace of brown rudraksha beads and orange-saffron clothing at the shoulder. The blurred background shows a pale vehicle and warm light. Appearance-based cues match the page's claim, but the face is partly turned and the presentation is limited to the mala and hair, so the identity is uncertain.2011-01-31Close side profile photo of a man with eyes closed in meditation, facing left against a blurred outdoor background of pale and grey tones. He has long dark hair swept back into a low tail, white vertical tilak marks on his forehead, and wears a rudraksha mala of brown beads with gold spacers around his neck over orange clothing. He appears to be seated in meditation during a morning satsang.2011-01-31 +1 copiesClose side profile photograph of a man with eyes closed in meditation, head tilted slightly upward. He has long dark hair swept back and tied at the nape, a white vibhuti band across the forehead, and a neck garland of brown rudraksha beads over orange clothing. The background is a soft blur of pale blue and grey. A probable Swamiji (probable) appears here, with long swept-back hair, rudraksha mala and saffron-orange clothing, shown in quiet meditation.2011-01-31Side profile close-up of a man with eyes closed in meditation, head tilted slightly upward. He has long dark hair swept back into a low knot, white vertical tilak marks on his forehead, and a necklace of brown rudraksha beads with gold-coloured spacers. Orange saffron cloth is visible at the bottom edge. The background is a soft blur of pale blue and beige. Swamiji (probable): the visible cues are long swept-back hair, rudraksha malas and saffron clothing, consistent with the page's note that he is present.2011-01-31Close profile photo of a man with eyes closed in meditation, head tilted slightly upward against a blurred outdoor background of pale blue and beige. He has long dark hair swept back into a low knot and a white vertical tilak on his forehead. A necklace of rudraksha beads with gold spacers and a saffron cloth edge are visible at his neck. Appearance-based candidate present with sufficient cues: long swept-back hair, rudraksha mala and saffron clothing; described as Swamiji (probable) in a satsang or meditation setting.2011-01-31Close side profile photograph of a man with eyes closed in meditation, head tilted slightly upward. He has long dark hair swept back into a low bun, white ash marking on the forehead, and a necklace of brown rudraksha beads with gold spacers over orange clothing at the bottom edge. The background is a soft blur of pale blue and beige. Swamiji (probable): the man has long swept-back hair, rudraksha malas and orange clothing, so he is.2011-01-31Close side profile photograph of a man with eyes closed in meditation, long dark hair swept back and tied at the nape, and a white vibhuti line across the forehead. He wears a multi-strand rudraksha mala with gold spacers around the neck and an orange saffron garment at the lower edge. The background is a soft blur of pale blue and white. The visual shows a person in meditative stillness.2011-01-31Close side profile photograph of a man with eyes closed in meditation, head tilted slightly upward. He has long dark hair swept back, a white vertical line of vibhuti or tilak on his forehead, and a wooden rudraksha mala of brown beads around his neck. The blurred background shows warm red and white tones. a person is shown with long swept-back hair and a rudraksha mala, seated in meditation.2011-01-31Close side profile photograph of a man with eyes closed in meditation, head turned to the right. His dark hair is swept back and tied at the nape. A white vibhuti mark is applied across his forehead, and he wears a multi-strand rudraksha mala of brown seeds with gold spacers around his neck. He is bare-chested, and the background is a soft blur of greenery and reddish tones. Appearance-based cues of long swept-back hair, a vibhuti mark and rudraksha beads are present, but with a bare chest and no other distinctive ceremonial cues the identity is uncertain, so this is a person in meditation rather than a confirmed identification.2011-01-31