Skip to content
Nithyanandapedia
A photograph of a man seated cross-legged in meditation on an ornate brown velvet throne with black carved wooden arms and back. He wears orange robes with gold borders draped over one shoulder, long dark swept-back hair, a red bindi on his forehead, and a rudraksha mala with a large ceremonial gold pendant. His eyes are closed and his hands rest together in his lap. A microphone on a flexible stand is near his face. Behind him a large white banner reads in red letters 'Life Bliss' with another word partly visible. This appears to be a person, seated in a teaching setting.

More like this

Open the gallery
A seated man in orange saffron robes with gold-bordered edges sits cross-legged on a large tan velvet throne with ornate black carved wooden armrests and backrest, speaking into a gooseneck microphone. He has long swept-back dark hair, a red bindi on his forehead, and wears multiple rudraksha mala necklaces with a gold ceremonial pendant. Behind him a white backdrop shows large red lettering. This is a discourse setting.2011-02-26 +1 copiesA seated man in saffron-orange robes with a gold-bordered sash sits cross-legged on an ornate brown velvet throne with black carved wooden armrests and backrest. He wears a long rudraksha mala with a gold pendant and a red bindi, and long dark hair swept back. A gooseneck microphone stands beside him. Swamiji (probable) based on the long swept-back hair, saffron robes, rudraksha mala and gold pendant. Behind him a white backdrop shows large red lettering.2011-02-26A man sits cross-legged on an ornate brown velvet throne with carved black wooden armrests and backrest. He wears a saffron-orange wrap over his shoulder and bare chest, orange dhoti with gold border, long swept-back dark hair, a red bindi, a long rudraksha mala and a large ceremonial gold pendant. He holds a microphone on a flexible stand near his face and rests his other hand on a round cushion. A water bottle sits on a small table at left. Behind him a white backdrop shows large red lettering reading Life Bliss. The scene looks like a discourse or satsang.2011-02-26A man in saffron-orange robes sits cross-legged on an ornate brown velvet throne with black carved wooden armrests and backrest, seated in front of a white backdrop with large red lettering. He wears a red bindi, a long rudraksha mala and a gold ceremonial pendant around his neck, with a golden-bordered orange shawl draped over his shoulder. His hands rest clasped in his lap and he speaks into a gooseneck microphone. Orange cushions line the armrests. Swamiji (probable): long, swept-back hair, saffron clothing, rudraksha mala and ceremonial gold necklace, seated in the manner of a discourse at a satsang.2011-02-26A man with long, swept-back dark hair and a red tilak on his forehead sits cross-legged on a brown upholstered throne with black carved armrests and backrest. He wears an orange saffron wrap with a gold border, a bare chest, and a long rudraksha mala with a gold ornamental pendant. His eyes are closed and his palms rest open on his knees. A microphone on a stand is in front of him, and a white backdrop with large red lettering behind him reads partially.2011-02-26A man seated cross-legged on an ornate brown throne with black carved wooden arm and back panels, speaking into a microphone on a flexible stand. He wears an orange saffron robe with a gold-bordered shawl, a long rudraksha mala with a gold-and-red ceremonial pendant, and has long swept-back dark hair and a red bindi on his forehead. His hands rest on his knees and he smiles while addressing the audience. Behind him is a large white backdrop with large red lettering reading Life Bliss. a person appears as a presenter giving a satsang discourse.2011-02-26A seated man in saffron-orange robes sits cross-legged on an ornate brown velvet throne with carved black wooden arms and back. He has long dark hair swept back, a red bindi on his forehead, and wears layered rudraksha malas and a gold ceremonial necklace with a red stone pendant. A gold-bordered orange shawl drapes over his shoulder and a small microphone on a flexible gooseneck stand is positioned near him. Behind him a white backdrop displays large red lettering reading Life Bliss. a person, in person, seated as a speaker during a satsang discourse.2011-02-26A man seated cross-legged in meditation on an ornate tan upholstered throne with black carved wooden arms and back. He wears orange-saffron robes with gold-yellow borders, a long rudraksha mala with a ceremonial gold pendant, and has a red bindi on his forehead, eyes closed and hands resting on his knee. A gooseneck microphone stands beside him. Behind him is a white backdrop with large red lettering. Swamiji (probable): long swept-back hair, saffron robes and rudraksha malas with a ceremonial gold necklace, seated on the throne during a satsang discourse.2011-02-26A seated man in an ornate brown upholstered throne with black carved wooden arms and back sits before a standing microphone on a boom stand. He wears orange saffron robes with gold-bordered edges, a long rudraksha mala with a gold ornamental pendant, and a red tilak on his forehead. His long dark hair falls past his shoulders, his eyes are closed and his hands rest on his knees. Behind him a white backdrop shows large red lettering. This appears to be a satsang discourse. The figure matches the Swamiji (probable) cues of long hair, saffron robes and rudraksha malas, seated on a throne.2011-02-26February 26 20112011-02-26 +4 copiesFebruary 26 20112011-02-26 +1 copiesA seated man in orange-saffron robes sits cross-legged on an ornate brown velvet throne with carved black wooden armrests and scrolled backrest, hands folded in his lap. He wears a red-orange bindi, long swept-back dark hair, a rudraksha mala and a gold ceremonial pendant necklace. A microphone on a flexible stand is positioned before him. Behind him a white backdrop displays large red lettering reading Life Bliss and Le. Swamiji (probable): the seated figure has long swept-back hair, rudraksha malas, saffron robes and ornate gold necklace, consistent with a discourse setting.2011-02-26