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A seated man in an orange saffron robe meditates cross-legged on an orange cushion placed on a woven mat, within a circular ring of white powder on a paved courtyard. He has short dark hair, wears a red tilak on his forehead, and his hands rest in his lap. Beside him sits a brass kalasha-style vessel. Behind him are a red pillar, a low tree and a grey wall. The setting appears to be an outdoor meditation space.

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A photograph of a single person seated cross-legged in meditation on a flat wooden-framed cushion placed on a woven mat. He wears a flowing saffron-orange shawl draped over his shoulders and body and matching orange cloth on his legs, with a red tilak on his forehead and dark hair tied back. His hands rest in his lap and his eyes are lowered. A brass kalasha-style vessel with a handle sits on the mat at left, and an outdoor paved courtyard with a red pillar and a low wall stands behind him. a person: saffron clothing and a shawl are visible cues, but the appearance is only partly distinctive.2011-02-14A man sits cross-legged in meditation on a low wooden seat with an orange cushion, set on a woven mat within a circular stone-edged platform outdoors. He wears an orange-saffron robe draped over his shoulders and body, with a red bindi on his forehead and his dark hair tied back, hands resting in his lap. A brass kalasha-style pot with a spout stands at the left edge of the platform. Behind him are a red pillar, a red stone structure and a paved courtyard with trees in the background. The scene is calm, focused on meditative sitting.2011-02-14A seated man in saffron-orange robes sits cross-legged on a small orange cushion placed on a woven mat outdoors, meditating or listening with hands resting in his lap. He wears a red bindi on his forehead and has dark hair tied back. A brass kalasha-style pot sits at the lower left. Behind him is a paved courtyard with a red pillar and a blurred tree and building in the background.2011-02-14A seated man in a saffron-orange sannyasi robe wrapped over his shoulders sits cross-legged on an orange cushion placed on a low wooden platform over a woven mat, hands folded in his lap, gazing into the distance in meditation. A small red bindi marks his forehead and his short dark hair is neatly combed. Beside him on the mat stands a brass kalasha-style pot. Behind him, a red stone pillar and blurred stone structures sit in an open paved courtyard with trees in the background. Appearance cues are limited to saffron robes and a short hairstyle, so the identity is uncertain, and he is described by role only as a meditating sannyasi.2011-02-14 +1 copiesA seated man in orange saffron robes sits cross-legged on an orange cushion placed on a woven mat within a circular ring of ash on a paved courtyard. His eyes are closed, his hands rest in his lap, and he has a red tilak on his forehead and short dark hair. A small brass pot stands at the left edge of the ring. Behind him are a red pillar, a red stone plinth at the left and a tree with blurred figures in the background. The setting suggests a meditation or puja ritual outdoors.2011-02-14 +1 copiesA man sits cross-legged on an orange cushion placed on a wooden platform outdoors, wrapped in an orange-saffron shawl over orange robes, hands clasped in his lap, with a small red mark on his forehead. A brass vessel sits at the lower left. Behind him are a red-orange stone pillar and a pale paved courtyard with blurred trees and stone structures. a person: the saffron shawl and robes and the seated teaching posture fit the page's a person context, but facial appearance alone does not settle identity, so the label is an appearance-based candidate.2011-02-14A seated man in saffron-orange robes sits cross-legged on an orange cushion at the edge of a pale stone courtyard or water area, with a red pillar behind him. He wears a red bindi on his forehead and has his hair tied back, wrapped in an orange shawl over his shoulders. His hands rest in his lap, and a small brass vessel sits on the ground to his left. The setting is outdoors in soft natural light.2011-02-14A single man sits cross-legged in meditation on an orange cushion placed on a low wooden seat over a woven mat. He wears an orange shawl wrapped over his shoulders and an orange lower garment, with a red bindi on his forehead, and his hands rest clasped in his lap. A brass vessel stands at his left. Behind him are a red stone pillar and a paved courtyard with blurred grey stupa-like structures and trees.2011-02-14 +1 copiesA man sits cross-legged in meditation on an orange cushion placed on a low wooden platform over a woven mat, outdoors on a paved courtyard. He wears an orange-saffron shawl draped over his head and shoulders and matching orange robes, with a red bindi on his forehead, hands folded in his lap, and eyes half-open in a calm gaze. A brass kalasha-style vessel sits on the mat at the lower left, and a red stone shrine structure and blurred stone figures appear behind him, with trees in the background.2011-02-14 +1 copiesA man sits cross-legged on a low wooden platform with an orange cushion, set on a woven mat with a blue border. He wears a saffron-orange shawl draped over his shoulders and an orange robe, hands folded in his lap, eyes open and gazing ahead. A small red bindi marks his forehead. Beside him on the mat stands a brass kalasha-style pot. Behind him are red stone pillars, stone sculptures and trees in a paved outdoor courtyard. The seated man is an ordinary sannyasi-style figure with no distinctive visible cues such as long swept hair, crown, turban or rudraksha malas, so his identity is uncertain.2011-02-14A seated man in an orange-saffron shawl and matching orange dhoti sits cross-legged on an orange cushion placed on a woven mat outdoors. His hands rest in his lap, and he has a red bindi on his forehead and short dark hair. A brass kalasha-style pot sits at the lower left, with a red stone pillar beside him and a paved courtyard behind. Blurred stone sculptures stand in the background. The appearance is consistent with the a person (saffron shawl, bindi, seated meditation posture) but the face and features are not clear enough to confirm identity.2011-02-14February 14 20112011-02-14 +1 copies