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Nithyanandapedia
A man in an orange saffron robe with a maroon border sits on an ornate gold-and-red velvet throne, speaking into a handheld microphone while looking down at a small sheet of paper in his other hand. He wears a long rudraksha mala with a red tilak on his forehead, and a small oil lamp burns to the right. In the lower left foreground, the back of a dark-haired head is visible. a person based on the saffron robe, rudraksha mala, and enthroned seating in a discourse setting.

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A man seated on an ornate gold throne with a deep red cushioned back and seat, wearing an orange saffron robe with a maroon stripe over one shoulder and a long strand of rudraksha beads around his neck. He has a red bindi on his forehead, holds a handheld microphone in his right hand and reads from a sheet of paper in his left. Behind him is a lit brass oil lamp and orange flowers on a gold-trimmed stand. A partially visible person's head appears in the lower left foreground.2011-02-02A man seated on an ornate gold-and-red throne holds a handheld microphone and reads from a small paper. He wears an orange saffron robe draped over one shoulder, a long rudraksha mala reaching his waist, and a red bindi on his forehead, with eyes lowered. Swamiji (probable): long swept-back hair, saffron robe and rudraksha mala on a throne, consistent with the page's reference to Swamiji. Lit oil lamps and orange flowers sit on the golden side tables, and the head of one listener is visible in the lower left foreground.2011-02-02February 02 20112011-02-02 +1 copiesA seated man in saffron-orange robes speaks into a microphone while sitting on an ornate golden throne with a red velvet back and lion-head armrests. He wears a heavy gold necklace of large beads and has a white vertical tilak with a red dot on his forehead. His hands rest folded in his lap. a person: the saffron robes, gold bead necklace and ceremonial throne match the page's claim, and a single person is present. A small water bottle and microphone stand sit at the right edge of the frame.2011-03-05A man seated cross-legged on an ornate gold-and-red throne with carved lion-like armrests, wearing an orange saffron robe with a maroon border and a long mala of rudraksha beads, with a red-and-white tilak on his forehead. He sits with hands resting on his knees beside a microphone on a stand, speaking to an unseen audience. Lit oil lamps stand at each side of the throne, and orange and red flowers sit at the lower left. Behind him are red and gold drapes and a painted backdrop.2011-02-02March 05 20112011-03-05 +3 copiesA man seated cross-legged on an ornate gold throne with a red velvet back and cushion, speaking with his right hand raised in a gesture. He wears an orange saffron robe with a maroon border and a long rudraksha mala with brown beads hanging to his lap, and a red bindi on his forehead. Hands rest in his lap. A microphone on a stand sits beside him. Lit oil lamps flank the throne and orange marigold flowers lie on a gold side table at left. Swamiji (probable): the figure has long swept-back hair, saffron ceremonial robes and rudraksha beads, consistent with the page's identification of Paramahamsa Nithyananda delivering a satsang discourse.2011-02-02A man seated cross-legged on an ornate gold throne with a red velvet cushioned back and carved lion-head arms, speaking mid-gesture with one palm raised. He wears an orange-saffron robe with a maroon border, a long rudraksha mala of brown beads, and a red bindi on his forehead. A microphone on a stand is near his face. Lit oil lamps stand on both sides, with orange and red flower garlands at the left. A large portrait and red drapery fill the background. Swamiji (probable): the orange robe, rudraksha mala and long swept-back hair on a throne satsang setting match the page's claim, though the appearance is only moderately clear.2011-02-02A man seated cross-legged in padmasana on an ornate gold-and-red throne, eyes closed, in meditation during a satsang. He wears an orange saffron wrap with maroon border, a long rudraksha mala, and a red bindi on his forehead. A microphone stands before him, and lit oil lamps and orange flowers flank the throne. Behind him a large painted backdrop is partly visible. a person: the appearance cues are the orange-and-maroon wrap, rudraksha mala and ceremonial throne, and the page identifies this event as a person satsang.2011-02-02A man seated cross-legged on an ornate gold throne with a large gilded backrest carved with scrolls and foliage, cushioned in red velvet. He wears an orange-saffron cloth draped over his bare upper body with a maroon border, a long multi-strand rudraksha mala, a gold bracelet on his upper arm, and a red bindi with white tilak on his forehead. Hands rest on his knees. Behind him hangs grey drapery; a microphone stand and flower-decorated gold lectern sit at the sides. a person seated in the throne, with orange clothing and rudraksha malas as qualifying cues.2011-02-28 +1 copiesA man seated on an ornate golden throne with a deep red cushioned back and carved gold lion-head arms. He wears a saffron-orange robe draped over his shoulder with a gold border, a heavy gold bead necklace, and a white tripundra with a red mark on his forehead. His hands rest in his lap, and a microphone on a stand is positioned in front of him. A golden floral-carved backdrop frames him. A water bottle and a microphone sit on a table at the right edge. The person is a seated speaker in saffron robes; the page indicates the event is a Shiva Sutra session, and appearance cues of saffron robes, gold necklace and ceremonial throne match the page's described presentation.2011-03-05A seated man in orange and maroon robes sits with eyes closed and hands clasped in his lap, in meditation, on an ornate gold and red velvet throne flanked by carved gold lion figures. He wears a long rudraksha mala and a red bindi on his forehead. A microphone stands before him, and oil lamps burn on either side with orange flowers at the lower left. a person: a central figure seated on the throne wearing orange robes, rudraksha beads and a seated meditative posture, presented as the teacher of the satsang.2011-02-02