A seated man in orange robes with a red-and-maroon border sits cross-legged on an ornate gilded throne with red velvet cushions and a carved gold backrest. He wears long rudraksha malas and a small red tilak on his forehead, gesturing with his right hand while speaking into a microphone on a stand. Behind him a red and gold backdrop is visible. - Nithyanandapedia

Nithyanandapedia

A seated man in orange robes with a red-and-maroon border sits cross-legged on an ornate gilded throne with red velvet cushions and a carved gold backrest. He wears long rudraksha malas and a small red tilak on his forehead, gesturing with his right hand while speaking into a microphone on a stand. Behind him a red and gold backdrop is visible.

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A seated man in an orange and maroon saffron-style dhoti and shawl sits cross-legged on an ornate gold-and-red velvet throne with a carved gold crest at its top. He wears a long rudraksha mala with a red bindi on his forehead, holds his hands clasped in his lap, and speaks into a black microphone on a stand at his side. Behind him are red and gold drapes. A gold-framed medallion on the throne shows a small carved deity scene. The image appears to be a satsang or discourse setting.

A seated man in an ornate gilded throne with red velvet cushions speaks into a microphone during a satsang. He wears an orange saffron robe with a maroon border, multiple rudraksha mala necklaces, and a red bindi on his forehead. His right hand is raised in explanation while his left hand rests in his lap, and his legs are crossed in lotus position. The throne has carved gold lion-like supports and a golden crest above. Behind him is a red and gold backdrop. A distinctive appearance matches a person seated on the throne, giving discourse.

A seated man in orange and maroon saffron robes sits cross-legged on a red velvet cushion within an ornate gold throne with carved scrollwork and a red velvet backrest. He wears a long rudraksha mala of brown beads around his neck, a red bindi on his forehead, and has his hands folded in his lap. A microphone on a stand is positioned beside him. The gilded throne and deity-like golden emblem at its top frame the figure. a person: the appearance-based cues are the rudraksha mala and saffron robes seated on a throne, though the appearance is only moderately distinctive.

A seated man in orange saffron robes sits cross-legged on an ornate gilded throne with a red velvet backrest and seat. He wears a long rudraksha mala with dark beads over his bare upper chest, a red bindi on his forehead, and has his hands clasped in his lap. A black microphone stand is positioned beside him. Gold lion-form armrests and a carved gold crest with a deity relief decorate the throne behind him. Swamiji (probable): the seated figure has long swept-back hair, saffron clothing, a rudraksha mala and a bindi, and sits on an elevated throne as the satsang speaker.

A seated man in orange saffron robes sits cross-legged on an ornate gold-framed throne with red velvet cushions and a gold emblem above the backrest. He wears a multi-strand rudraksha mala with a red bindi on his forehead and holds his hands together in his lap while speaking into a small microphone on a stand. Swamiji (probable): long swept-back dark hair, saffron robes with a red border and a rudraksha mala, seated on a throne as a speaker at a satsang. Gold-trimmed red-and-gold decor is visible in the background.

A seated man in orange and maroon sannyasi clothing with a bare upper body and a long rudraksha mala looks down with closed eyes while speaking into a microphone on a stand. He sits cross-legged on a red velvet cushion inside an ornate gilded throne with a golden crest at the top and a red padded backrest. A red kumkum or tilak mark is on his forehead, and his right hand is raised in a teaching gesture while his left rests in his lap. A satsang discourse is underway, with a large red and gold backdrop behind the throne. Swamiji (probable): long swept-back dark hair, saffron-orange ceremonial clothing, rudraksha mala and a golden throne.

A seated man in orange saffron robes sits cross-legged on a red velvet throne-like seat before an ornate gold repoussé backdrop with scrolling floral and circular motifs. He wears a long mala of dark rudraksha beads, has long dark hair swept back, and a red bindi with white markings on his forehead. A microphone on a boom stand is positioned before him, and his hands rest together in his lap. Probable Swamiji, seated in discourse, with the distinctive saffron robes, long hair and rudraksha mala as cues.

A seated man sits cross-legged on an ornate gold throne with a deep red velvet back and seat, flanked by gilded lion-shaped armrests. He wears an orange saffron-coloured wrap over the shoulder with a maroon border, orange dhoti-style cloth, and long strands of brown rudraksha beads around his neck. He has a red bindi on his forehead and long dark hair swept back, and his hands rest together in front of him. A microphone on a stand is positioned at his side. Behind him is a gold-framed emblem atop the throne and a red draped backdrop. Swamiji (probable) is shown in this scene, seated in a teaching posture, with saffron clothing, rudraksha malas and long swept-back hair as the qualifying cues.

April 14 2012

A seated man in orange and maroon robes sits cross-legged on a red cushioned throne with ornate gold carved frame and a golden crest at the top. He wears a long rudraksha mala, has a red bindi on his forehead, and raises his right hand in a gesture while a black microphone stand is angled toward him. Background shows partial red and gold temple-style decoration.

Photo of a man seated cross-legged on an ornate gold throne with red velvet cushions, speaking into a microphone. He wears an orange saffron dhoti and shawl with maroon borders, a long multi-strand rudraksha mala, and a red bindi on his forehead, with long dark hair swept back. His right hand is raised in a gesture while his left rests in his lap. A gilded carved backdrop and crest rise behind the throne. Swamiji (probable): the long swept-back hair, saffron clothing, rudraksha mala and throne match the page's claim that Swamiji is present at this satsang, so he is described as the seated teacher.

A man in orange robes with a red shawl sits cross-legged on an ornate gold-and-red throne, raising one hand in a teaching gesture while speaking. He wears a long rudraksha mala and a small red tilak on his forehead. A microphone on a boom stand is in front of him. Behind the throne, a golden crest with a deity figure and a red velvet backrest are visible. Swamiji (probable): long swept-back hair, rudraksha mala and orange robes, seated on a throne during satsang discourse.