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Nithyanandapedia
A white marble statue of a seated figure in a saffron-yellow turban and gold-bordered yellow-orange shawl draped over the shoulders and lap, with a red bindi on the forehead, a rudraksha mala with a large blue stone pendant, and a raised right hand in blessing. Behind it are red flowers and rudraksha beads. The foreground is softly blurred with warm lamplight and bokeh. No physical people are visible; the figure is a statue, and the scene is a depiction.

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A white marble statue of a seated guru figure with a smiling face and red bindi, wearing a yellow turban and yellow chiffon robe trimmed with gold border, raising its right hand in a blessing gesture (abhaya mudra). A gold bead pendant hangs on a gold chain, a rudraksha and pearl bracelet is on the wrist, and long dark hair falls at the sides. A rudraksha mala and white cloth with green-gold border sit behind, with a red hibiscus flower at the base of the white marble pedestal and garlands of white and red flowers framing the top. This is a statue, not a living person.2011-08-02A white marble statue of a seated guru, shown in close view with its right hand raised in abhaya mudra. The figure wears a yellow turban with a red bindi, a yellow draped garment edged with gold zari, and a long rudraksha mala with gold beads across the chest. Rudraksha and pearl bracelets are on the raised wrist, and dark hair falls at the shoulders. Red drapery and garlands of rudraksha appear behind. The scene is a statue, not a living person.2011-08-14 +1 copiesFebruary 03 20102010-02-03A white marble statue of a seated figure with raised right hand in abhaya mudra blessing gesture, wearing a golden-yellow silk shawl with gold zari border, a multi-strand pearl necklace and a rudraksha-style bead mala, and a layered gold-and-pearl turban with a red flower. Behind it hangs a large gold brocade fabric canopy. The statue is a depiction, not a living person. Based on the page's a person reference and the statue's ceremonial adornment, it is a depiction of a person (a person) rather than a physical presence.2010-02-03A white marble statue of a seated sannyasi in an orange saffron turban and orange draped robe with gold trim, wearing a rudraksha mala and a red bindi, raising one hand in blessing. Beside it stands a brass oil lamp, and behind it hang yellow and purple marigold garlands and an ornate jewelled necklace on a maroon velvet cloth. The setting is an outdoor temple pavilion with red pillars and a brass pedestal lamp. No living people are visible; the figure is a statue depicting a teacher, not a physical person.2010-11-02 +1 copiesA white marble statue of a seated figure in an orange saffron garment and orange head wrap, with a rudraksha-style bead mala around the neck, hands raised in a gesture of greeting. Ornate brass lamp stands with tall pillars frame the statue against a red-orange wall. At left, a person in white clothing is partly visible, adorned with a long garland of yellow and magenta flowers and a dark brown embroidered garment. Brass bowls and a white tray with offerings sit at the base. The statue is a depiction, not a living person.2010-09-30Close view of a white marble statue with a smiling face, a gold turban-style head wrap, and a red dot on the forehead. The statue wears a golden-orange shawl and a dark beaded mala, with its right hand raised in blessing. Blurred gold and red tones fill the foreground and background, and sparkling embellished ornament sits at the right edge. The figure is a statue, so no physical person is present. Its identity is not established from appearance.2011-02-25A white marble statue of a seated figure wearing a yellow turban and a yellow draped garment with gold border, a gold bead necklace and a rudraksha bracelet on the raised right hand. A red bindi marks the forehead, and black hair falls at the sides. Behind it hang rudraksha mala strands and a white cloth with green and red border. A red hibiscus flower rests on the white base. The figure is a statue, not a living person.2011-08-02A white marble statue of a seated guru figure raises its right hand in blessing against a blurred green garden backdrop. The figure wears a saffron-orange turban with gold brocade border, a matching orange silk garment with gold-embroidered edging, a long strand of gold beads and an ornate gold pendant. A red bindi marks the forehead. Yellow flower garlands and a metal railing with gold finials frame the statue. This is a depiction, not a living person.2010-09-30A white marble statue of a seated figure in a yellow turban and yellow draped shawl with gold-edged border, raising its right hand in an abhaya blessing gesture. The statue wears multiple strands of rudraksha and dark beads, a red bindi on the forehead, and beaded earrings. Behind it are garlands of red and yellow flowers and a silver-embroidered fabric. This is a statue, not a living person, and the appearance-based cues are a statue depiction in ornate yellow clothing with rudraksha malas, so it is labelled as a depiction of the swami in the probable sense.2011-09-27A white marble sculpture of a seated figure in a yellow turban with a peacock feather tucked in its front, wearing a yellow chiffon shawl with gold border, multi-strand jewelled necklaces with rudraksha beads, and a rudraksha bracelet. The figure raises one hand in a blessing gesture and wears a red tilak on the forehead. Behind it are red roses, white flowers and a sparkling embellished fabric backdrop. The figure is a statue, not a living person.2011-08-22Close-up of a white marble statue of a robed figure with a raised right hand in blessing. The statue wears a saffron-yellow turban with gold border, a saffron-yellow shawl, and a dark bead mala, with a red bindi on the forehead. Blurred red background and a sparkling, jewel-encrusted object on the right frame the statue. The statue is an image, not a living person.2011-02-25