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Nithyanandapedia
A man sits cross-legged on an ornate gold throne with carved gold filigree and a circular gold emblem at the top. He wears a white sleeveless garment and white dhoti, with a white shawl draped over one shoulder. He has long dark hair, a red bindi and a tilak on his forehead, and multiple rudraksha malas with a red bead necklace and a gold pendant. Rudraksha bracelets are on his wrists and upper arms. A microphone stands before him, and a flower arrangement with pink blooms sits at the base of the throne. Swamiji (probable): long swept-back hair, rudraksha malas and ceremonial gold necklace, seated on a throne during a discourse.

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A seated man in white ritual clothing sits cross-legged on an ornate gold throne with heavily carved gilded backrest and armrests. He wears a white draped garment over a sleeveless white top, multi-strand rudraksha malas with a red-cord necklace and a gold pendant, and rudraksha bracelets on his upper arms and wrists. His long dark hair is swept back, with white vibhuti on the forehead and a red bindi. A microphone stands in front of him, and a small arrangement of pink and white flowers sits at the base of the throne. The gold throne base shows engraved script.2011-02-12A seated man in white ceremonial clothing with gold-bordered dhoti and shawl sits on an ornate gold-and-red throne before a green forest backdrop. He wears layered rudraksha malas, a gold chain and a teal-and-gold pendant, with a red bindi on his forehead. His hands rest open in a teaching gesture and a microphone stand is in front of him. Swamiji (probable): long swept-back dark hair, rudraksha malas and ornate gold necklace cues on a throne, consistent with the page's discourse context.2011-02-14A man with long dark hair and a red bindi sits cross-legged in meditation on an ornate gold-carved throne with a red velvet seat and cushions. He wears a white dhoti and shawl with gold borders, a rudraksha mala necklace with a gold pendant, and rudraksha bracelets. A microphone stands before him, and a painted forest backdrop is behind the throne. Swamiji (probable): long swept-back hair, rudraksha malas and ceremonial gold necklace, seated as a discourse speaker.2011-02-14A man sits cross-legged on an ornate golden throne with a carved gilt backrest, speaking into a microphone on a flexible stand. He wears a white sleeveless top and white dhoti-style cloth, with a white vertical tilak and red bindi, multiple strands of rudraksha malas, a red beaded necklace with a gold pendant, and a rudraksha bracelet on each arm. Gold embroidered panels frame the throne, and a bouquet of flowers sits at the bottom edge. Behind him a colourful painted backdrop is partly visible.2011-02-12A man with long dark hair and a red bindi sits cross-legged on an ornate gold and red velvet throne with a carved gold backrest and a painted forest backdrop. He wears a white dhoti and shawl with gold borders, multiple strands of rudraksha beads, a gold chain, and a turquoise-and-gold pendant, plus rudraksha armbands. His hands rest open in a meditative gesture beside a microphone stand while he speaks. Swamiji (probable): the long swept-back hair, rudraksha malas and ceremonial gold necklace are visible cues for the candidate.2011-02-14A seated man speaks into a microphone on an ornate gold-and-red throne with a painted forest backdrop. He has long dark hair, a red bindi, rudraksha mala necklaces and bracelets, a gold chain and a blue-and-gold bird pendant. He wears white dhoti and shawl with gold borders, arms resting on red cushions. Swamiji (probable) is shown in a discourse setting, with long swept-back hair, rudraksha malas and ceremonial gold ornaments. Watermarked copyright text is visible at the top right, which is not transcribed.2011-02-14February 27 20112011-02-27 +1 copiesA seated man in white and gold dhoti-style clothing, with a gold-bordered white shawl, sits cross-legged on an ornate gold and red velvet throne with a microphone stand near his face. He wears rudraksha malas on his neck and arms, a gold chain and a teal-and-gold pendant, with a red bindi on his forehead and long dark hair. His hands rest open in meditation posture. Behind him is a gold carved throne backrest and a painted green forest backdrop. The appearance suggests a probable Swamiji (Nithyananda Paramashivam) giving a discourse; long hair, rudraksha malas and gold ornaments are visible cues.2011-02-14February 14 20112011-02-14 +1 copiesA man with long swept-back dark hair and a red bindi sits cross-legged on a red velvet throne with an ornate gold-leaf backrest, in front of a painted forest backdrop. He wears a white dhoti and shawl with gold borders, multiple rudraksha malas, a gold chain and a jewelled pendant, and gold-bordered bracelets, with a microphone before him as he speaks. Swamiji (probable): long swept-back hair, rudraksha malas and ceremonial gold necklace, seated in the role of a discourse speaker.2011-02-14A seated man speaks into a microphone on an ornate golden throne with a red velvet seat and cushions, against a painted forest backdrop. He wears a white dhoti and shawl with gold borders, a rudraksha mala with a blue-green pendant, gold chains, and rudraksha bracelets, with a red bindi on his forehead and long dark hair. Swamiji (probable) is shown in this discourse setting, with long swept-back hair, ornate gold clothing cues, and rudraksha adornments, seated on a throne as the speaker. The photo is a single person on a throne with a visible microphone, consistent with a satsang discourse.2011-02-14A man seated cross-legged on a red velvet cushioned throne with an ornate gold carved back, speaking into a gooseneck microphone. He has long dark hair, a red bindi, and wears a white dhoti and shawl with gold borders, multiple rudraksha malas, a gold chain and a blue-and-gold pendant. Both hands are open in a teaching gesture. Behind the throne is a painted forest backdrop. The seated speaker shows distinctive long hair, rudraksha malas and saffron-free ceremonial gold ornaments, consistent with the page's Swamiji claim, so he is a probable in-person candidate.2011-02-14