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A photograph of a seated man on an ornate gold throne (peetha) under a gold canopy, dressed in white with a red-and-white beaded necklace and a red mark on his forehead, hands folded in his lap. Before the throne sit two shaven-headed men in white dhotis, one bare-chested with a sacred thread, and four women in white and yellow saris with flowers in their hair, seated on the orange-carpeted stage. Brass lamps stand at the sides, orange drapes and a floral garland frame the backdrop, and silver plates hold offerings.

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A seated man in white ritual clothing with a red and white beaded necklace sits on an ornate gold throne with a gold canopy and orange cushions, on an orange-carpeted stage. Two shaved-headed men in white dhotis and a woman in white sari sit on the floor before the throne, with brass oil lamps and flower offerings at its base. Orange drapes, a black backdrop with white ribbon decorations, and flower garlands frame the stage, with brass lamp stands and ceremonial flags at the sides. The seated figure appears to be a Swamiji (probable), identified by long swept-back hair, a rudraksha-style necklace and the throne setting, while the others are devotees seated in a satsang setting.2011-02-12A stage set for a satsang: a long-haired man in white robes and a rudraksha mala sits on an ornate gold throne with a gold umbrella canopy, backed by a temple-gate photo backdrop and orange drapes with white tassels. Two shaved-headed men in white and one in orange sit on the orange-carpeted stage at the throne's base, and three women in white saris sit to the right with orange and purple cloths. A man in white with a gold necklace and a man in orange with a mala sit at a microphone and stand on the left, with brass lamps and a golden flag beside them. The man on the throne has long hair, a white dhoti and shawl, and a rudraksha mala, which is a distinctive cue of the presentation; this is an appearance-based candidate only.2011-02-12A stage set for a satsang with a large ornate golden throne (peetha) at centre, topped by a golden canopy. A seated figure in white dhoti and shawl with a beaded necklace sits on the throne. Five people in white ritual clothes sit on the orange carpet before it: two men at left, one in white with a bare upper body and a seated priest in white, and three women in white and yellow saris to the right, along with a man holding a bell or lamp. Flanking the stage are brass oil lamps (lamps) and tall gold-topped poles with triangular banners. Dark blue curtains hang at the sides, with white-and-black decorative streamers and orange drapes behind. A backdrop shows a temple pillar and deity imagery. The floor is reflective. Figure identity is not established by appearance.2011-02-12A man with long dark hair, wearing a white dhoti and white shawl, a rudraksha mala and a gold necklace, sits on an ornate gold throne with lion-head armrests, hands raised in a gesture of teaching. Seated at the foot of the throne are five people in white ritual clothing: a shaved-headed priest holding a small lamp or offering, and women in white saris with gold borders and one in a red shawl. Orange draped fabric hangs above, with flower garlands at the top corners. Behind the throne is a painted backdrop of temple architecture, and brass oil lamps stand on either side.2011-02-12A photograph of a seated figure on an ornate gold throne in a decorated hall with orange drapes and flower garlands. The central figure has long dark hair swept back, wears a white dhoti and white shawl, a red rudraksha mala and ceremonial gold necklace, and gold armbands, with hands folded in lap. Two shaved-headed men in white dhotis sit at the lower left, and three women in white and yellow saris sit at the lower right near a small offering tray with flowers and incense sticks. Brass oil lamps stand on either side and a painted temple backdrop fills the background. The figure's identity is not established by visible evidence, so the central person is described by role as the seated teacher on the throne, with the appearance cues noted.2011-02-12A seated man in white ritual dress with a rudraksha mala sits on an ornate gold throne with a red cushioned seat, beneath a gold canopy with fringe. Behind him a large backdrop shows a stone temple pillar and a deity murti adorned with garlands. Several women in cream and white sarees with gold borders sit on an orange cloth on the floor before the throne, some with hands folded and offering trays. Brass oil lamps stand on both sides of the throne. The a person candidate is not clearly recognizable from appearance alone, so the seated figure is described by role as a man on a throne.2011-01-28A photograph of a seated man on an ornate gold throne with a carved crown-topped backrest, centred against a backdrop of painted temple architecture. He wears a white dhoti-style garment with a white shawl, a red rudraksha-style necklace with beaded strands, gold armbands and bangles, and a red mark on his forehead; his hands rest in his lap. Around the throne, brass oil lamps stand on either side, and orange fabric hangs from the top corners with garlands of flowers. In the foreground, several people in white ritual clothing sit on the floor facing him: one bald man in white holds a small object, others with white garments and gold-bordered cloth are seated in a group. A flower arrangement sits at the base of the throne. The scene resembles a formal satsang or puja setting. The man on the throne is shown as a person by the appearance cues of long swept-back hair, red mala necklaces and ceremonial gold adornment, seated in a place of honour.2011-02-12A photograph of a man seated on an ornate gold throne with carved backrest and lion-headed armrests, draped in white dhoti and shawl with orange-red trim, wearing a rudraksha mala and gold arm bands. Behind him hang orange fabric panels and a floral garland of red, yellow and white blooms. Two shaven-headed priests in white dhotis sit at the left with hands folded in prayer, and several women in white and yellow saris sit at the right beside a brass puja table holding flowers and offerings. Brass oil lamps stand on either side of the throne, and a large temple-art backdrop fills the background. Swamiji (probable): the seated figure has long swept-back hair, rudraksha mala and a gold throne, so he is a candidate for Swamiji.2011-02-12A photograph of a seated figure on an ornate gold throne with a red cushioned seat and a golden canopy, dressed in saffron-orange robes with a rudraksha mala and gold necklace. Before the throne, several people sit on orange floor mats: a girl in green, young women in white and cream dress, and boys in white dhotis with yellow and red borders. Brass oil lamps, bells and a metal offering plate stand on the platform, and gold-and-red ceremonial umbrellas flank the stage. The backdrop shows a painted temple pillar scene. The figure's identity is uncertain from appearance alone.2011-02-11A man in orange saffron robes and a rudraksha mala sits in meditation on an ornate gold and red throne beneath a golden canopy, with lit oil lamps and orange-and-pink flower arrangements beside him. Several devotees in white and yellow sit cross-legged on an orange cloth in front of the throne, facing him, with floral offerings and a silver plate before them. A backdrop painting shows temple pillars and deity imagery, and a microphone stand stands at the left edge.2011-02-02February 11 20112011-02-11A seated man in white dhoti and shawl, with a rudraksha mala and gold necklace, sits on an ornate gold throne with lion-shaped armrests under a golden canopy, raising one hand in a teaching gesture. Orange drapes, garlands and striped white-and-black banners frame the stage. Before him, four people sit on the floor: two shaved-headed priests in white dhotis, and two women in white saris, with brass lamps and trays of offerings in front. A microphone stands at the left edge. The scene resembles a satsang or discourse. The throned figure's appearance is consistent with the Swamiji description, with long hair, rudraksha mala, and gold necklace, so the candidate is probable.2011-02-12