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Close-up photograph of a black stone statue of a sage-like figure with eyes closed, wearing an orange and gold turban-style cloth, a red kumkum dot on the forehead, and a rudraksha mala at the neck. Thick garlands of white jasmine, yellow marigold and red roses drape around the head and shoulders, and an orange and gold wrap covers the chest. Leafy green trees blur in the background.

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September 14 20102010-09-14A close photograph of a black stone statue with a carved head wrapped in an orange and gold turban, a red kumkum dot on the forehead, and white and yellow marigold garlands with red and purple flower petals draped around the shoulders. The statue wears an orange and gold cloth over the chest and a beaded necklace, set against blurred green foliage. The figure is a stone sculpture, not a living person.2010-09-14A dark stone head sculpture. Garlands of white jasmine, yellow marigold, red roses and purple flowers encircle it. A red bindi marks the forehead, and a rudraksha-style mala hangs near the neck. Green leaves blur in the background. This is a statue, not a living person, so no physical people are present.2010-09-14A close-up photograph of a dark stone bust, carved as a sadhu or saint figure with a smooth face, closed eyes and a red bindi on the forehead. It wears an orange and gold turban and an orange shawl draped over the shoulders, and is framed by garlands of white jasmine, yellow marigold, red roses and purple flowers. Green foliage blurs in the background. Being a statue, it is a depiction and not a physically present person, and the visible carving does not establish a specific identity.2010-09-14A close-up photograph of a dark stone statue of a sage with closed eyes and a red bindi on the forehead. The head is wrapped in a striped orange and maroon turban, and red roses and yellow marigold garlands drape over both shoulders. A dark rudraksha-style mala hangs at the neck. Green foliage blurs in the background. No living people are visible.2010-09-07Close-up photograph of a dark stone statue of a sage with a serene face, a red tilak mark on the forehead, and an orange turban and orange shawl edged with gold border. Rudraksha beads hang across the chest. White, red, yellow and purple flower garlands drape around the statue, with trees and a blurred outdoor background behind. The statue is a murti, not a living person.2010-12-27July 19 20092009-07-19 +1 copiesA black stone statue of Lord Dakshinamurthy, a form of Shiva, is shown outdoors against green leafy trees. The murti wears an orange and green striped headcloth with a red tilak on the forehead, an orange saffron-coloured dhoti-style wrap, and a rudraksha mala on its chest. Garlands of red roses and yellow marigolds drape over its shoulders, and its raised hands hold a drum and a flame. No physical people are visible.2010-07-08A dark stone statue of a saint's head is garlanded heavily with strings of white jasmine, red roses and yellow marigolds, with green foliage at the left edge. The statue wears a red-orange turban, a white forehead mark with a red bindi, and a saffron-orange garment at the shoulders. Leafy trees and bright sky form the background. No people are visible; the figure is a statue rather than a living person.2010-12-28A close-up photograph of a dark stone statue of a sannyasi with closed eyes, wearing an orange-red turban, white vertical tilak with a red bindi, and rudraksha beads at the neck. The statue is garlanded with bands of white jasmine and red roses and yellow marigolds, wrapped in an orange shawl. Green leaves and trees fill the background, with a carved stone pillar partly visible behind the statue.2010-12-28December 15 20092009-12-15A close photo of a dark stone statue of a sage-like figure wrapped in an orange and gold turban and an orange saffron cloth draped over the shoulders. The statue is heavily adorned with garlands of yellow marigolds, white jasmine and red and purple flower strands, with a red tilak mark on the forehead. Green foliage fills the background. No physical people are visible; the figure is a statue, so it is a depiction of a deity or sage rather than a physical person.2010-09-14 +1 copies