November 16 2011 - Nithyanandapedia

Nithyanandapedia

November 16 2011

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September 20 2011

A white marble statue of a seated saint in an orange saffron robe with a matching orange turban and a small red bindi, raising its right hand in blessing. A black and gold beaded mala hangs at its chest. It sits on a white pedestal surrounded by yellow and red marigold garlands, with a brass oil lamp to the left and a brass kalasha-style vessel in the foreground beside green leaves. Behind it are draped red and gold brocade cloths with silver embroidery and white fabric. The statue is a depiction and no living people are visible.

A white marble statue of a seated sage in saffron-orange robes and an orange head wrap, with a rudraksha mala around the neck and one hand raised in blessing. The figure sits before large ornate gold vessels decorated with floral relief, garlanded with yellow, orange and purple flower strands. Brass pots, a small lamp and ritual vessels sit in the foreground against a red draped backdrop, with a red-robed deity figure partly visible at right. The statue is a depiction, not a person, so no physical people are present.

October 03 2010

A white marble statue seated on a throne draped with orange and gold fabric, wearing an orange robe, a gold-and-orange turban with a red bindi, and a long rudraksha-style bead mala. The statue's raised right hand shows a blessing gesture. It is framed by thick garlands of yellow marigolds, purple flowers and green foliage. In front stand brass kalasha-style vessels, small brass bowls and glass cups, with a folded green and white cloth on a brass tray at right. The image is a photograph of a statue, not a living person, so no physical people are present.

A white marble seated figure in saffron-orange robes with a matching orange head wrap and a rudraksha mala, right hand raised in blessing, is the central subject. The statue sits before a gold ornamental backdrop and a gold pedestal, garlanded with long strands of yellow marigolds, red roses and purple flowers. Flowers lie at the base and a gold oil lamp stands at the right edge. Partly visible at the right is a red-clad figure in a gold and red ornamental setting. This is a statue, not a living person.

A white marble statue of a seated saint with a white head wrap and a red tilak on the forehead, raising one hand in a blessing gesture. The figure wears a white cloth and a red-orange flower garland, a dark bead mala, and a pearl necklace. Behind it, a red and orange draped backdrop is framed by yellow and purple marigold garlands. In the foreground, brass ritual vessels and a black-handled bell or lamp stand sit before the statue. The statue is a murti, not a living person.

A white marble statue of a seated sage with a red bindi on the forehead, wearing a white turban and white shawl, raising one hand in blessing. It wears an orange-red marigold-like garland and a rudraksha mala with a pearl necklace. It is framed by yellow and purple flower garlands, orange and red draped cloth, and a brass kalasha and brass vessels in the foreground. The statue is a depiction, not a living person, and no physical people are visible.

A white marble statue of a seated sannyasi in orange robes and an orange head wrap is the central subject, raising its right hand in blessing while resting its left hand on its knee. A rudraksha mala hangs at its neck. Long garlands of yellow marigolds and purple flowers drape around it. Behind it stand ornate gold metalwork panels, a golden throne-like seat and red cloth, with gold lamp stands at the sides. The statue is a depiction, not a living person, so no physical people are present.

A white marble statue of a seated sage in saffron-orange robes and an orange turban, wearing a long gold chain with a pendant and a white flower garland, is the centrepiece of a shrine. The statue sits before a backdrop of a dark green and gold patterned cloth draped over a white cloth, flanked by yellow and red flower garlands. Brass vessels, a kalasha-like pot, a brass lamp and small bowls with offerings are arranged on the altar in front. A cloth wrap is draped over the lamp at right. No living people are visible. The figure is a statue, so it is depicted rather than in person.

A white marble statue of a seated figure in an orange saffron robe and orange head wrap with a red tilak mark, raising one hand in blessing and holding a rudraksha mala around the neck. The statue is adorned with an ornate jewelled necklace and a dark maroon velvet covering with silver embellishments. Marigold and red flower garlands hang behind it, with brass oil lamps and a brass vessel placed in front on a stand. Background shows blurred greenery and a red structure. No physical people are visible; this is a statue depiction.