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Nithyanandapedia
August 25 2014

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August 25 20142014-08-25November 06 20132013-11-06A photo of a seated gathering on a stage with deep red velvet drapes and gold-trimmed thrones. On the left, a deity murti is decorated with marigold garlands. Two gold thrones sit centre and right. A standing man in orange robes stands behind him. A woman in orange and red sits on the right throne. Thirty or more children and young people in orange and red robes sit cross-legged on the white floor in front of the thrones, many with shaved heads, and a man in white dhoti sits at far left.2013-11-06August 25 20142014-08-25February 02 20172017-02-02A photograph of a discourse hall where a seated teacher in orange robes and an orange turban sits on an ornate gold throne with lion figures and a gold canopy, a microphone before him, hands raised in teaching gesture. Facing him, a dense audience of devotees in orange and saffron garments and orange turbans sits on the floor, with several white-turbaned men in white clothes. Cameras on tripods film the stage, and gold carved pillars flank the throne against red drapes. Swamiji (probable): the seated teacher wears orange robes, an orange turban and a beaded necklace, a distinctive presentation, and sits on the throne as the speaker of the session.2017-09-17A seated figure in a golden ornate throne with gilded lion sides and a red cushion sits centrally on a stage with an orange curtain behind. The seated person wears an orange-brown robe, a long pink-and-white flower garland, rudraksha malas and gold ceremonial necklaces, with tilak on the forehead. Around the throne sit a group of young disciples in saffron-orange robes with red borders, rudraksha malas and white forehead bands, several with hands folded or in namaste. A white air conditioner unit stands at left. a person is seated on the throne, with the cues of rudraksha malas, gold necklaces and orange-brown garments.2013-04-21A photograph of a stage in a hall with maroon curtains and a wall air-conditioner. A large ornate gold throne sits at right, occupied by a seated person wearing orange robes, a crown-like orange turban, and layered rudraksha malas; this figure's appearance is uncertain, so the role is given as a seated figure on the throne. Four people in orange robes sit on smaller gold-and-red thrones in a row at left-centre, each with beads, and a woman in a purple and multicolour sari sits at the far right edge. Between them stand a gold cow statue, a trident, and a decorated kalasha-like pillar. A gold deity figure is set in the upper right, and a golden decorative arch frames the main throne. The stage is covered with a colourful patterned rug.2017-02-02A seated man in a maroon-red robe with a garland of beads sits in a brown leather armchair on a red-carpeted stage, hands gesturing as he speaks, a white tilak on his forehead and a small microphone near his face. Beside him to the right sits a large ornate golden throne with carved lion-like finials against black drapery. Around the front of the stage, about a dozen young girls and boys in saffron and orange robes sit cross-legged, many with white forehead markings, rudraksha beads and garlands, one girl in a yellow blouse with red-and-gold trim wearing a long necklace. A white cushioned seat sits at the left edge. Title card: a person cues are a rudraksha mala and ornate clothing; the seated man is a speaker on stage.2014-08-25September 08 20172017-09-08 +1 copiesNovember 06 20132013-11-06A seated figure in saffron-orange robes and an orange turban sits on an ornate gold throne with red cushions, set against deep maroon velvet drapes on a stage. Rows of seated people in white dhotis with gold borders, some in orange garments, face the stage from the foreground. To the right, a golden deity murti or ornate figure is adorned with red and gold garments and a large garland, on a purple-draped pedestal. Golden carved ornamentation frames the stage. The scene suggests a satsang gathering in an ashram hall. The seated figure matches the appearance of a person only loosely and the page does not confirm his presence, so identity is uncertain.2015-09-09