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Nithyanandapedia
October 03 2013

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A seated man in a maroon-red robe and matching shawl sits on an ornate gold throne with a large arched backrest and carved lion-head armrests, flanked by two gold lion sculptures on red-cushioned seats with tiger-striped fabric below. He wears a rudraksha mala and a red-and-white forehead mark, smiles and raises both palms in a gesture of blessing. Behind him stand two painted, bare-chested deity statues with ornate gold necklaces and crowns, one holding a flame and one a trident-like object. A large wooden door forms the backdrop. a person is the seated figure, distinguished by the saffron-maroon ascetic robe, rudraksha mala and gold-throne setting.2013-10-26June 27 20132013-06-27October 26 20132013-10-26March 26 20132013-03-26A man seated on an ornate gold-leaf throne with lion-head armrests and red velvet cushions, smiling and raising one hand in blessing. He wears a rust-orange robe with a gold-yellow border, a long gold necklace and gold bangles, a rudraksha-style gold pendant, and a red tilak mark on his forehead. Flanking the throne are two painted statues of guardian figures with gold crowns, gold jewellery and orange dhotis. A carved wooden door with brass panels forms the backdrop. The centred seated figure matches the a person ('a person') appearance cues (orange clothing, long gold garland, distinctive regalia), so he is labelled a person as a person present in the scene.2013-08-15A man seated on an ornate gilded throne with arched carved back and lion-head armrests, wearing a rust-orange robe with gold border, a long gold necklace with a pendant, gold armbands, and a red bindi. He smiles and gestures with both hands open in front of him. Flanking him are two large painted deity statues with crowns, gold jewellery and raised hands holding objects, one holding a flame-like object. Behind is a carved wooden door. a person: the seated man has a clear ritual presentation with rust-orange robe, long gold chain and rudraksha-style gold pendant, consistent with the page, but identity is inferred from appearance and setting only.2013-08-15A man seated on an ornate gilded throne with carved lion-head armrests and a golden arched back, dressed in saffron-orange robes with a gold-bordered shawl and a long rudraksha mala. He wears gold bangles and a wristwatch, has a red bindi, and holds his hands in front of his chest in a gesture while speaking, with a small headset microphone visible. Flanking the throne are painted deity statues in bright colours with gold ornaments. A wooden door panel stands behind.2013-09-14A seated man in saffron-orange robes speaks during a satsang on an ornate golden throne with a high arched back carved with foliage. Two golden lion figures flank the throne on red-and-black tiger-striped cushions. Behind him, painted figures of multi-armed deities stand on each side, one holding a flame-like lamp and the other a trident-like staff. He wears a rudraksha mala, a red bindi and tilak, gold bangles, and a small microphone at his cheek, and he gestures with one raised hand while speaking. The setting is a temple hall with a wooden door behind the throne.2013-10-31August 23 20152015-08-23A seated man in saffron-orange robes sits on an ornate gold throne with a carved arched back, gesturing with his raised right hand while speaking. He wears a long ornate gold necklace of beads, a white and red forehead mark, and a small microphone at his cheek. Red velvet cushions with zebra-print covers rest on the throne, and gold lion heads flank the seat. Two gold-coloured multi-armed deity murtis stand on either side, one holding a flower and the other a trident-like staff. A teaching or discourse setting.2014-07-11September 02 20132013-09-02October 28 20132013-10-28