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Nithyanandapedia
June 01 2014

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June 01 20142014-06-01A large seated gathering of devotees performs a group puja in a hall with white floor tiles and red chairs along the back. In the foreground, several young men in saffron-orange dhotis and shawls with gold borders sit cross-legged with palms raised in prayer, one wearing a rudraksha mala and bearing white vertical tilak marks on his forehead. Others in white dhotis with gold borders and beaded malas sit nearby, and a man in a black shirt and a few people in white clothing sit behind them. Brass oil lamps and small offering plates sit on the floor in front. Behind the front rows, more devotees in orange and white are seated, and a woman in a white sari stands near the back.2013-02-25June 01 20142014-06-01A large seated crowd of devotees fills a hall, most dressed in white dhotis and shawls with orange or red sashes, many wearing rudraksha malas and forehead marks of white ash. Men at the front clap their hands and raise fists in joyful response, while others sit cross-legged on mats. A red-draped stage edge and blue stacked mats are visible at the top. The scene reflects a satsang or celebratory gathering with a crowd of well over twenty people.2017-09-30August 24 20142014-08-24A large seated congregation of men in white dhotis and white shirts with gold-bordered cloth sits on red carpeting inside a white tented hall with gold decorations on the walls. Many devotees wear red-orange shawls and rudraksha malas, and several clap with raised hands, smiling. Foreground figures include an older man with white hair and a vibhuti mark, a bare-chested devotee in a red shawl, and a man beside a purple water bottle. No identifiable a person figure is clearly visible in this crowd shot, so no candidate is marked.2016-05-04Indoor seated assembly of many devotees on red mats at what appears to be a Nithyananda Dhyanapeetam programme. In the foreground two shaved-headed sannyasis sit cross-legged in saffron-orange robes with gold borders, wearing rudraksha malas and beaded bracelets, with white ash marks on their foreheads and arms. Behind them rows of men wear white shirts and dhotis with rust-red rudraksha garlands and smile attentively. No clearly identifiable a person figure is evident in the frame, so the sannyasis are described by role only.2014-08-23A seated audience of devotees in white clothing at a satsang gathering, many with palms pressed together in namaskar. In the foreground a man in white shirt and dhoti wears a rudraksha mala and sits cross-legged, hands folded. Beside him a bald man in white holds his palms together and wears an orange-red shawl. A woman in a white sari with gold border and gold necklace, and a woman in white with an orange shawl, also sit with folded hands. Behind them rows of men in white shirts and rudraksha malas fill the hall. A man at the back wears a tilak. The scene is a devotional gathering and no figure is clearly identifiable as a person.2014-06-01A seated group of devotees at a Tamil Nadu sangha meeting, most dressed in white with rudraksha malas and name badges. In the foreground a shaven-headed sannyasi in saffron-orange robes with a rudraksha mala claps and smiles. Behind him a boy in white with a mala sits beside smiling women in white and a woman in a red blouse wearing a mala. Several men on chairs at the back wear white and malas, and a red-draped table is visible at upper left.2014-06-01A seated crowd of devotees fills a hall during a satsang, with many sitting cross-legged on mats and clapping or raising their hands. Most wear white dhotis and white kurtas, while a young man in the centre front wears orange-saffron robes with a rudraksha mala and is gesturing with his hands. Several young boys in front wear saffron-orange cloths, rudraksha malas and white vibhuti or tilak markings on their foreheads. Gold-painted chairs and an orange-draped stage area are visible in the background. a person is not clearly identifiable among the visible people, so no appearance-based candidate is named.2017-08-08June 21 20172017-06-21 +1 copiesAugust 09 20152015-08-09