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A white marble statue of a seated sage is the central subject, dressed in an orange saffron robe with a gold-bordered shawl and a rudraksha mala around the neck. The figure wears an orange head wrap with a red bindi on the forehead and raises one hand in blessing. Yellow marigold garlands with deep red flowers drape the scene, set before a gilded ornate throne and a golden kalasha-shaped finial, with red cloth backdrops and brass oil lamps at the base. No living people are visible.

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A white marble statue of a seated sannyasi in orange saffron robes with a gold-bordered orange turban, red bindi and rudraksha mala, right hand raised in blessing, placed before a large gilded throne and golden ornate backdrop. Yellow and magenta marigold garlands drape the statue and the golden structure, with red cloth behind and a brass oil lamp at the lower left. The statue is a depiction, not a physical person.2010-10-05A white marble statue of a seated sage in saffron-orange robes and an orange head wrap, with a rudraksha mala around the neck and one hand raised in blessing. The figure sits before large ornate gold vessels decorated with floral relief, garlanded with yellow, orange and purple flower strands. Brass pots, a small lamp and ritual vessels sit in the foreground against a red draped backdrop, with a red-robed deity figure partly visible at right. The statue is a depiction, not a person, so no physical people are present.2010-11-08October 03 20102010-10-03A white marble statue of a seated sannyasi in saffron-orange robes with a matching orange turban, raising one hand in blessing and wearing a rudraksha mala. Yellow and red marigold garlands hang at the left edge, and the statue is set before ornate gold-plated carved metalwork and brass lamps and vessels. A black bag sits at the lower left. The figure is a statue, not a living person, so it does not count as a physical person; the swamiji flag is depiction only if a candidate's appearance qualifies, which here is the sculpted saffron robe, turban and mala, so the figure is treated as a statue depiction.2010-10-06A white marble seated figure in saffron-orange robes with a matching orange head wrap and a rudraksha mala, right hand raised in blessing, is the central subject. The statue sits before a gold ornamental backdrop and a gold pedestal, garlanded with long strands of yellow marigolds, red roses and purple flowers. Flowers lie at the base and a gold oil lamp stands at the right edge. Partly visible at the right is a red-clad figure in a gold and red ornamental setting. This is a statue, not a living person.2010-10-12A white marble statue of a seated figure in an orange turban and orange saffron-coloured robe with gold brocade border, raising one hand in blessing. A gold pendant on a beaded chain hangs at the chest and a red tilak marks the forehead. Garlands of yellow and red flowers drape around the statue, and a larger deity murti with gold crown and jewelled ornaments stands behind. Brass bowls sit at the sides of the seat, and the setting is a temple shrine with elaborate silk and jewelled decoration.2010-10-03October 03 20102010-10-03A white marble statue seated in a golden throne, dressed in orange silk robes with a saffron head wrap, a rudraksha mala around its neck, and a raised right hand in blessing. Garlands of yellow marigolds and purple flowers hang from the throne and drape across the figure. Behind it stand ornate gold and brass shrine fixtures, red cloth and a gilded kalasha-style finial, with brass lamp stands on either side. The statue is a depiction of a guru figure, not a living person; no living people are visible.2010-10-12A white marble statue of a seated sage in saffron-orange robes, with an orange head wrap and a red bindi, raises its right hand in blessing. The statue is heavily garlanded with yellow marigolds, red roses and white flowers, and wears a golden necklace. Behind it stands a red-draped throne backdrop with more garlands. In the foreground are brass vessels, a brass lamp stand, a bowl of flower petals and a green silk cloth. No physical people are visible.2010-12-28A white marble statue of a seated sannyasi in orange robes and an orange head wrap is the central subject, raising its right hand in blessing while resting its left hand on its knee. A rudraksha mala hangs at its neck. Long garlands of yellow marigolds and purple flowers drape around it. Behind it stand ornate gold metalwork panels, a golden throne-like seat and red cloth, with gold lamp stands at the sides. The statue is a depiction, not a living person, so no physical people are present.2010-10-12October 29 20102010-10-29December 14 20102010-12-14