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A photograph of a smiling man with long dark hair and a red bindi, seated cross-legged on a red velvet throne in front of an ornate gold backrest. He wears orange draped cloth and a long necklace of large gold-coloured beads, with hands clasped in his lap and eyes closed.

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A seated man in saffron-orange robes sits cross-legged on a red velvet throne with gold filigree backing against a red wall. He wears a gold bead mala necklace and a red bindi on his forehead, holds a handheld microphone to his chin with one hand, and smiles with eyes closed while speaking. His hair falls to his shoulders and his right shoulder is bare, with the saffron wrap draped over the left. A boom microphone stand extends from the right edge. The page identifies this as a satsang talk, and the appearance has several cues consistent with a person: long swept hair, saffron clothing, ceremonial gold mala and a throne seat, so he is presented as the speaker.2010-10-24October 24 20102010-10-24 +2 copiesOctober 24 20102010-10-24A smiling man with long dark hair and a red bindi sits cross-legged on a red cushioned throne with an ornate gold arched backrest. He wears an orange saffron wrap over his shoulder and a long gold bead necklace, with his hands folded in his lap. A microphone on a stand is near his face. The pink backdrop and a small purple logo appear in the upper left. Visible wording reads . The figure's long hair, saffron clothing and gold necklaces match the Swamiji (probable) cues, shown seated in a discourse setting2010-10-24A man with long dark hair and a red bindi sits cross-legged on a red velvet throne with gold carved back and armrests against a magenta backdrop. He wears an orange saffron shawl over a bare shoulder and a long gold bead necklace, hands folded in his lap, smiling while a microphone on a stand is angled toward him. A small wooden lectern sits at the right edge. Appearance-based candidate for a person, presenting a discourse seated on a throne. Only one physical person is visible.2010-10-24A smiling man with long dark hair sits cross-legged on an ornate gold throne with red cushions. He wears saffron-orange robes with a gold border, a red bindi on his forehead, and a long necklace of gold beads. A small orange towel rests on his lap and a black cable runs across the cushion. Behind him hang white draped curtains with gold patterns, and an ornate gold oil lamp stands to the left. The seated man has distinctive long swept hair, saffron robes and gold beaded necklace on a throne, a compatible presentation; this appears to be the a person, though the appearance is only moderately clear.2011-02-27 +1 copiesA photograph of a smiling man seated cross-legged on a red velvet throne with ornate gold carved backrest and armrests against a red wall. He wears an orange saffron shawl draped over his shoulder and torso, a long ornate gold bead necklace, and a red bindi on his forehead, with long dark hair. His hands are raised open in front of him as he speaks into a gooseneck microphone on the right. A small purple bird logo sits in the upper left corner and a copyright line appears at lower right.2010-10-24 +4 copiesOctober 24 20102010-10-24 +1 copiesA smiling man with long dark hair and a red bindi sits cross-legged on a cushioned golden throne with ornate carved gold backrest. He wears an orange saffron wrap draped over one shoulder and a long necklace of large gold-toned beads. A microphone stand is at his side and papers rest on the armrest. Appearance-based label: a person, seated in a teaching posture on the peetha.2011-02-27 +3 copiesSeptember 17 20102010-09-17A man sits cross-legged on a red velvet throne with gold carved trim against a gold ornate backdrop and red wall. He wears an orange saffron wrap draped over one shoulder, a long gold-beaded rudraksha-style mala necklace, and a red tilak on his forehead. His hands rest together in his lap while he speaks into a microphone on a gooseneck stand. A small purple bird logo appears at upper left. Swamiji (probable): the orange wrap, gold malas and long hair match the discourse context on the page.2010-10-24February 27 20112011-02-27 +2 copies