September 16 2013 - Nithyanandapedia

Nithyanandapedia

September 16 2013

More like this

Open the gallery

A seated audience of men fills rows of black plastic chairs in a bright hall with red curtains and cream walls. In the foreground, a grey-haired man in a white shirt and a man in a cream shirt sit facing forward; a middle-aged man in a khaki-olive shirt has his arms folded. Many attendees wear white dhotis and white shirts. At the back right, a gilded ornate throne-like structure stands near a shelf of items. No speaker or deity is clearly visible in this view of the gathering.

September 16 2013

September 16 2013

November 25 2006

2006-11-25 +1 copies

July 05 2014

A large seated congregation of devotees in white dhotis and white shirts fills a hall for a satsang. Many wear rudraksha malas and identification badges; several men in front have orange or saffron shawls draped over their shoulders. Some sit with hands folded, others with hands resting on their laps, and a few display gold bracelets and watches. Behind them are white plastic chairs and a red wall panel, with a small partially visible shrine decoration at the top of the room.

A large audience seated on red plastic chairs under a white tent at an indoor-style event hall, with a draped white curtain backdrop behind them. Most attendees wear white shirts and white dhotis or trousers, and several wear ID badges on lanyards. In the foreground, a smiling man on the left wears a rudraksha mala over white clothing, and a man in a light blue shirt sits with hands clasped. A man in the middle background wears a white turban. The seated rows fill the frame.

July 11 2010

A large audience of men seated in rows of black plastic chairs inside a tiled hall, most wearing white shirts and white dhotis, some with vibhuti or tilak on their foreheads. In the foreground, an older man in glasses and white clothes sits with hands clasped, next to a man in a white shirt with a sacred ash mark and a man with white hair and a white-and-orange dhoti. Framed devotional and informational posters hang on the walls behind them, and a small table with red cloth stands at the left. No speaker or a person candidate is visible in the frame, so the stage and any presenter are out of view.

A seated audience of men and women fills rows of red-cushioned chairs in a bright hall with pale walls and red curtains. Most men wear white shirts and white dhotis, while some wear blue or striped shirts. Several elderly men in front face forward attentively, and women in colourful saris sit at the left. Three framed portraits hang on the back wall above the windows, though their subjects are not clearly visible. No speaker or deity is in view, and the audience is seated facing the stage area beyond the frame.

A seated audience of men in an indoor hall with red curtains attends a satsang. In the foreground a man in a light green shirt and grey trousers sits with his hands clasped, while beside him a younger man in white shirt and white dhoti wears a tilak on his forehead and holds a folded paper. To the right a man in a white shirt and grey trousers sits with hands folded, and a bespectacled man in a white shirt has a tilak. Rows of seated men in white shirts and a few women in saffron-toned saris are visible behind them, some with tilak marks. The scene is a seated congregation listening to a talk.

A seated audience of many men fills a hall at an Arogya Yoga programme. Most wear white shirts and white dhotis, and one older man on the left in a white kurta wears a red rudraksha mala. Others wear light blue and pale shirts, and a few have turbans. Rows of red plastic chairs face forward, and identity badges are visible on some shirts. Behind them a white draped backdrop and a banner are visible. Many attendees are smiling and attentive.