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A man in an orange robe sits with eyes closed and hands folded in his lap on an ornate gold throne with red velvet cushions. He wears a long black rudraksha mala and a red bindi on his forehead. Behind him stand a golden bull figure and garlands of marigolds and roses draped over a gold canopy, with a teal and pink cloth. The setting appears to be a temple-like hall with gilded decorations, and a few audience members' heads are visible at the bottom edge.

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A man in an orange saffron robe sits cross-legged on an ornate gold throne with red velvet cushions, eyes closed and hands folded in his lap, wearing a long black rudraksha mala and a red bindi on his forehead. Behind him stand a gold-painted deity figure and garlands of marigolds and flowers draped over the backdrop. Blurred heads of seated audience members appear in the foreground. The scene appears to be a satsang or public talk.2010-11-19A seated man in an orange saffron robe and a long black rudraksha mala sits with eyes closed and hands folded in his lap on an ornate gold throne with red velvet cushions. A red bindi marks his forehead and his hair is swept back. Behind him stand golden sculptural figures, a teal and gold draped cloth, and garlands of red and yellow flowers. In the foreground, partially visible people, including a shaven-headed man with white markings on his forehead, sit facing the dais. The setting suggests a satsang talk. Appearance cues of a saffron robe, rudraksha mala, and hair swept back on a throne match the page's claim, so this is a person seated in person.2010-11-19A man seated on an ornate gold throne with red velvet cushions, eyes closed, hands clasped in his lap, in meditative stillness. He wears a saffron-orange robe draped over one shoulder and a long dark rudraksha mala around his neck, with a red bindi on his forehead. Behind him stand golden sculptural figures and draped teal and purple fabric decorated with marigold and red flower garlands. Audience members' heads are visible in the lower foreground, and a golden ornamental stand sits at the right edge. The appearance-based candidate is a person, seated on the throne in saffron robe and rudraksha mala, though the face is not clearly distinctive.2010-11-19A man in an orange saffron wrap sits on an ornate gold throne with red velvet cushions, hands folded in his lap, eyes closed in stillness. He wears a long black rudraksha mala and a red tilak on his forehead, with dark swept-back hair. Behind him stand a gilded deity figure and garlands of marigolds and flowers draped over a blue and purple backdrop. Partially visible heads of seated listeners appear in the foreground. Two or three figures are visibly present in the scene including the seated man and the foreground listeners. The throne is elaborately carved and gilded. a person is seated in the centre with the cues of orange wrap, rudraksha mala and ornate throne.2010-11-19November 24 20102010-11-24A man with eyes closed sits cross-legged in meditation on an ornate gold throne with red velvet cushions. He wears an orange-saffron robe, a long black rudraksha mala, and a red bindi on his forehead, with hands folded in his lap. Behind him are garlands of red, yellow and purple flowers, teal and pink drapes, and a gold deity figure at left. Several audience heads are visible at the bottom edge.2010-11-19A man with long dark hair sits with eyes closed in meditation on a gold-and-red throne, hands folded in his lap. He wears an orange sleeveless saffron garment and a long rudraksha mala with dark beads, and has a red tilak on his forehead. Behind him stand garlands of yellow, orange, and red flowers draped over a gold deity murti and ornate gold decorations, with a white cloth hanging nearby. A seated person's head is visible at the lower left edge. The man is identified in the page as a person, with appearance cues of long swept hair, saffron clothing and rudraksha mala, so he is described as a person seated in meditation at a satsang.2010-11-19A seated man in saffron-orange robes sits with eyes closed and palms pressed together in his lap, on an ornate gold-leaf throne with a red cushioned seat and backrest. He wears a rudraksha mala of dark beads, a red bindi and white forehead markings. Behind the throne are draped red and purple fabrics and a red-topped stand with a small deity image. Two blurred heads in the foreground are partially visible.2010-10-27 +1 copiesA seated man in saffron-orange robes sits on an ornate gold-and-red throne with eyes closed and hands folded in his lap, wearing a long rudraksha mala and a red tilak on his forehead. Two bald-headed devotees in the foreground face him, one in white and one partly visible at left. Behind the throne a large backdrop shows a painted deity figure in red and white garments, with gold temple pillars and lamps at the sides. Fruit sits on a gold tray at far left and a carved wooden stand is at right. Swamiji (probable): long swept-back hair and saffron robes with a rudraksha mala, seated on a throne as a teaching guru.2010-10-22 +2 copiesA man with long dark hair sits with eyes closed on an ornate gold throne with a red cushioned seat, hands folded in his lap. He wears an orange saffron robe, a long black rudraksha mala, and a red bindu on his forehead. Audience members are partially visible at the bottom edge. Behind him a large backdrop shows a painted deity figure in red and white garments with a blue lower cloth, and a decorated shrine area appears at right. Fruit and a gold tray sit at the left. This is a satsang talk setting. The man is an appearance-based probable Swamiji candidate given the long hair, saffron robe and rudraksha mala, seated in discourse.2010-10-29August 08 20102010-08-08 +1 copiesNovember 15 20102010-11-15