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Nithyanandapedia
November 13 2017

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A seated group session in a hall, with many participants in saffron-orange robes and rudraksha malas sitting on orange cloth. Foreground youths with long dreadlocked hair and white ash markings on their foreheads and arms sit cross-legged, some with eyes closed. Behind them, people in white dhotis and white garments sit between gold-painted railings, and a man in a white dhoti with bare chest and a gold-trimmed cloth sits at centre. Office-style chairs and computers appear in the background. The scene resembles a meditative or satsang gathering.2017-11-13September 24 20172017-09-24 +2 copiesA photograph of a seated satsang in a large hall with orange floor mats and brass-coloured railings. Many devotees sit cross-legged in close rows. Most wear saffron-orange robes with rudraksha malas, and several have white vibhuti or tilak marks on their foreheads and arms. Others in white dhotis and shawls sit at the right. A man in a maroon shawl with white clothing sits near the front right. No single person is clearly identifiable as a person; the scene shows devotees listening attentively, several with hands together in prayer.2018-11-22November 13 20172017-11-13March 28 20182018-03-28 +1 copiesA seated congregation sits on mats and cushions during a satsang in a hall with a tiled floor. In the foreground a bald-headed man with white-rimmed glasses wears a white dhoti-style cloth and a rudraksha mala. Behind him, a man in a white kurta and rudraksha mala sits with his eyes closed, and to the right an older man with grey-white hair wears a white dhoti with orange-striped border and a rudraksha mala. Several people in orange and saffron robes sit with rudraksha malas, one with a red tilak on the forehead. A woman in a green sari and others in white and orange clothing fill the background. No central figure is clearly identifiable as a person from the visible cues.2017-01-06 +1 copiesA photograph of a large seated congregation inside a hall with a bright lit backdrop of deity images and framed pictures on the walls. In the foreground, several young men and boys sit close together in saffron-orange cloth with rudraksha malas, some with bare shoulders and forehead marks. A man in a white dhoti and white shawl sits among them with hands folded. Behind them, many more participants sit in white and orange clothes, and a few stand near the back. A logo appears in the upper left corner of the image.2017-07-31 +1 copiesA crowded indoor hall with a polished floor and carved wooden pillars, where many people sit on orange cloth mats between rows of tall brass stanchions. Most are dressed in saffron-orange robes and rudraksha malas. A woman in the centre wears an orange robe and has a red mark on her forehead, sitting with her arms wrapped around her knees. Beside her, a woman in a white sari with a gold border tends to a seated devotee, and a man in a white dhoti and shawl bends forward at the right edge. A large dark statue of a dancing deity stands at the upper left near a golden altar.2017-11-13November 13 20172017-11-13A large seated congregation fills a hall with white marble floor and yellow-painted pillars. In the foreground, many men wear saffron-orange cloth and rudraksha malas, some with white and red forehead markings and a few with orange turbans. Behind them, rows of women in white and cream saris with red shawls sit attentively. A figure in orange robes stands near the back, and a red banner and white-draped tables appear at the top right.2017-08-10 +1 copiesJuly 25 20172017-07-25 +1 copiesA large seated congregation of devotees in saffron-orange robes and rudraksha malas fills the hall, many with hands raised in añjali or palms pressed together in devotion. Some have white vibhuti or tilak marks on their foreheads, and several are bare-chested with white cloth draped over their shoulders. Behind them, a stage with large colourful banner backdrops and a red-draped table suggests a satsang or initiation session. No single figure is clearly identifiable as the a person from this distance, so no identification is made.2017-07-31 +1 copies