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Nithyanandapedia
November 11 2011

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November 11 20112011-11-11November 19 20112011-11-19August 17 20132013-08-17A large hall filled with seated devotees on colourful striped mats during a satsang or meditation session. Many women wear white and cream saris and salwar kameez, some in orange and yellow outfits; a woman in the front row wears a yellow dress and sits with arms folded, eyes closed. Others wear rudraksha-style beaded necklaces and white shawls. Framed pictures and portraits line the pale walls, and a golden decorated shrine or throne-like ornament stands at the right edge. Shoes, bags and water bottles rest on the floor near the front.2017-08-26October 07 20122012-10-07November 11 20112011-11-11August 26 20172017-08-26December 18 20112011-12-18A seated group of devotees fills a bright hall with cream tiled floor and pale peach walls, sitting cross-legged on red and white striped mats. Most wear white or cream clothing, with some in pink, teal, green and orange saris and salwars; several wear rudraksha or bead malas. Many have eyes closed in meditation. Rows of red chairs stand at the back, and a golden lamp stand is visible at the right edge. A blue notice board is on the back wall.2010-10-12A large hall during a seated satsang, with many participants sitting on striped floor mats in rows, most dressed in white. Colourful hanging decorations with orange, yellow and blue patterns hang from a white draped ceiling. At the front, a figure sits on an ornate gold throne before a deep red curtain, with two projection screens on either side. Audience members in the foreground include a woman in a striped top and a woman in a light green sari. Water bottles and bags are placed on the floor among the mats. The seated figure on the throne cannot be identified from appearance alone in this image, so the depiction is described by role only as the speaker on the dais.2010-12-04December 26 20112011-12-26A large group of devotees sits cross-legged on a mat in a bright hall during a seated puja. In the foreground a woman in an orange sari with a rudraksha mala sits with palms together, and a woman in white with an orange shawl holds her hands in mudra beside brass plates and small oil lamps on orange cloths. Many women in white, saffron, blue and striped saris fill the rows behind, some with hands folded in prayer. Golden deity shrines and ornate chariot-style decorations stand along the back wall, with a seated attendant near the right edge.