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Nithyanandapedia
May 12 2012

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A large crowd of men dressed in white shirts and white dhotis fills an indoor hall, many with white or red tilaka marks on their foreheads. Some wear rudraksha or red threads and one man on the left wears an orange cloth over his shoulder. Several men sit cross-legged on the floor while others stand in the background with bare chests and white dhotis. Wooden poles or staffs are visible on the left edge, and the hall has framed artwork on the walls behind the crowd.2017-05-23May 12 20122012-05-12A seated congregation of men and some women listens attentively during a satsang in a hall with golden-brown stone walls and glass display cabinets above. Most men wear white shirts and white dhotis, some with white vibhuti smeared on their foreheads, and one older man in the foreground wears a yellow shirt. A few women in saffron and colourful saris sit at the left. Several people with tilak and sandalwood marks are visible, and a small gold deity image is seen on a shelf at the top right. No speaker or a person candidate is visible in the frame.2012-05-12A large crowd of men in white ordinary clothes sits and stands on striped mats inside a bright hall with yellow walls and colourful fabric hangings. Many are wearing rudraksha malas, some raise hands and smile, and a man in a light blue shirt and glasses in the foreground grins toward the camera. Several people in the back stand and gesture. No single presenter is clearly identifiable, and no one in the frame is shown in clear saffron or ornate attire.2012-05-13May 12 20122012-05-12May 12 20122012-05-12A large seated congregation fills a hall with pale marble walls, glass display cabinets holding framed pictures and figurines at upper left, and a gilded shrine panel at the top centre. Many men in white shirts and dhotis sit cross-legged on mats, some with white vibhuti marks on their foreheads, while women in colourful saris and salwar sit at left and children are scattered among them. Rows of chairs line the right side. No single speaker or central figure is clearly visible in the frame, so the scene reads as an attentive satsang audience listening to a discourse.2012-05-12May 12 20122012-05-12May 12 20122012-05-12May 12 20122012-05-12January 20 20132013-01-20December 12 20072007-12-12