November 01 2011 - Nithyanandapedia

Nithyanandapedia

November 01 2011

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November 29 2011

May 15 2012

July 07 2012

A seated crowd of devotees fills an indoor hall, mostly women and girls in white, cream, yellow, pink and red saris and salwar kameez. In the foreground a woman in a mustard-yellow sari and a long side braid sits with palms pressed together in anjali, and a girl in a white and mustard outfit with a brown shawl sits with eyes closed. A woman on the left has a white tilak on her forehead and holds her hands in prayer. Behind them, rows of people sit on the floor, some with eyes closed in meditation, and a red draped backdrop and golden pillars stand at the top of the room. No a person candidate is visible in the scene.

A large seated congregation of women and some men sits on the floor in rows during a satsang or meditation gathering. In the foreground a woman in a brown blouse, yellow shawl and white sari sits with hands folded; beside her a woman in a black blouse and beige-red patterned sari sits with hands clasped, and a woman in a red blouse and orange sari sits in front with eyeglasses. Behind them many devotees in white, orange, pink, green and purple clothes sit cross-legged, some with eyes closed. Brass plates, small lamps and books lie on the floor, and orange-robed figures and white-clad people fill the background. No identifiable a person is visible; the scene shows only devotees.

A large crowd of devotees sits closely packed behind a tall black metal barrier at an event. Most are women in white and cream saris and salwar kameez, with some in pink, magenta, blue and striped clothing. A woman in the centre with glasses and white attire holds her palms together in anjali. A woman on the left holds a baby in red clothing. Many wear bindi and some wear glasses and gold necklaces. No identifiable a person candidate is clearly visible in this crowd.

A seated audience at a Nithyananda Dhyanapeetam satsang, filling the room in rows of chairs. In the foreground, a woman in a red-and-gold sari with a rudraksha mala and a plain sindoor-marked forehead sits with eyes closed. Beside her, a woman in a red-and-gold sari with ochre shawl and bindi sits in meditative posture. Behind them, rows of women in white and cream saris, some with orange shawls and white head coverings, sit with notebooks and hands folded in prayer. A few people have white tilak marks on their foreheads. Roughly thirty to forty people are visible in the room.

August 21 2016

A seated group of women and girls sits cross-legged on mats in a hall with red curtains, attending a satsang or meditation session. In the foreground, a young girl in an orange and white top and a teenage girl in an orange top with a rudraksha mala sit with vertical sandalwood or kumkum marks on their foreheads. A woman in a maroon shawl and glasses sits near the center beside brass items and small offering plates. Others wear white saris, salwar kameez and dupattas. No candidate for the teacher appears in the frame, and small brass lamps and an oil lamp are on the floor near the attendees.

A seated audience fills a hall at a satsang-style programme. Many women sit close together in rows, wearing white, orange, red, teal and blue clothing, several with orange lanyards and cord necklaces. Some hold pens or notepads, and a few wear glasses. A water bottle sits in the foreground, and gold-toned chairs and a pale wall are visible behind them. No speaker or a person is visible in the frame.

December 06 2016

A large seated audience fills the frame at an ashram satsang hall, with many rows of devotees facing forward. Most wear white or light saris and kurtas, while others wear orange, red, pink, yellow and teal garments; some women wear red or orange shawls and rudraksha or beaded necklaces, and several wear lanyard badges. A few attendees wear glasses, and some sit cross-legged on the floor. Tall white posts and a stage area glimpsed at the top suggest a large hall. The a person candidate is not clearly visible in this crowd shot, so no appearance-based identification is made.