April 04 2011
Title:
Awaken your supernatural powers Patanjali Yoga Sutras 143
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Prayer. Welcome. Basically teleportation of this Vibudhi & all happens when the mediums are ready to receive. But before that I will have to work with every receiver to upgrade them, remove all their virus make them compatible with high speed internet connection. It is very easy to send to Paadukas because they don’t have logic. It is just a matter which is especially energized, it is simply like my representative. It is very easy. But for a person who has logic, whole logic has to be purified. Before this Guru Poornima, at least 25 people will be initiated into receiving different things through teleportation – things like vibhudhi, shiva linga, etc. We will scientifically prove this science of teleportation. Not only that I will make this science available to the world as a clear curriculum as a syllabus. Like now I have created a clear curriculum for the science of levitation. We have now mastered the science of reproducing the experience. Not only few people can experience, now I can say anybody who goes through the 21 day Inner Awakening will experience this. I will make this science of teleportation also as a clear science. I am already training few of my ashramites not only to receive teleportation but also to send to the world. all this is to make you have shraddha for shaastra pramaana. I want to tell people who are part of this teleportation science or experiencing levitation, don’t allow this to expand your ego or make you arrogant – then it becomes like elephant goes to river to take bath and comes out pours mud and comes out more dirty. Don’t become like that. Be very clear, do not use your spiritual experiences to improve or expand your ego. Talk always about your spiritual experiences with lot of humbleness & respect for that experience and the transformation it created in you. don’t become arrogant because of teleportation happening to you, tell the world you now have more sincerity to shaastra pramaana and aapta pramaana. It should inspire you towards the ideology of enlightenment. Otherwise there is no use of it. so understand, all these things should be used to inspire you and others towards the shaastra pramaana and aapta pramaana for transformation of your life, for the sake of enlightenment. Otherwise it becomes more or less like a magician shop. Again & again I wanted to remind you of this. so that we don’t lose track of my avataaric mission which is not making vibhudhi go everywhere☺ my avataaric mission to transform you and make you enlightened. This whole thing is for enlightenment and not for anything else. Patanjali goes on talking and you may think who knows if all this is true. Who knows if Patanjali existed or not, some people may have just compiled and made this text. Maybe Patanjali and what he wrote is true but it would work only 5000 yrs before in those days may not be now. To remove these doubts only is these siddhas. I wanted to tell – Patanjali is true, his teachings are practical, I have experienced his teachings in my life through my acharyas and Gurus, 4th I can make you experience these, 5th I am doing it! that’s all! Today’s subject is Awaken your supernatural powers! 143rd Patanjali Yoga Sutras 3rd chapter 37th verse - Tatha praateepa shravana vedana aadarsha aashvadha vaartham jaayanthe Vivekananda: from that arises the knowledge of supernatural hearing, touching, seeing, tasting and smelling which belong to prateepa Prabhavananda: hence one gains knowledge due to spontaneous enlightenement and obtains super natural powers of hearing, touch, sight and smell Satchitananda: from this knowledge arises the super natural hearing, touching, seeing, tasting, smelling through spontaneous intuition Osho: from this follows intuition of hearing, touching, seeing, tasting and smelling Patanjali takes us one step deeper. He is giving us the technique to achieve the extraordinary powers like able to see anything, taste anything, touch anything, smell anything at anytime, existed at any space and time. Understand it is almost like making you as Ishwara. This sutra is a direct technique for Ishitwa. Patanjali is now taking us to the last siddhi – 8th siddhi. He has spoken about different samyamas. He is almost leading us to the enlightenment. He is taking us to the last siddhi called Ishitwa. You need to understand the technicality of the Ishitwa. Ishitwa is a last step from where you can decide to become one with the cosmos and be enlightened or sit there and play with all the powers and do some show to the world and disappear into enlightenment. But usually there is no danger of falling down from that place means again becoming a ordinary bound jeeva – bandha jeeva. There is no possibility it is almost like a non-returnable zone. If you understand the technicality of the Ishitwa it will really help you to take decision on the extraordinary powers and take conscious decision about the powers you have. If you have an ordinary master you need not bother about the technicality. But you are with a master who is giving you the experience of these powers, you need to know the technicality. You need to know the technicality of that space’s GPS. The technicality of the Ishwaratva. You will not fall down and become a normal man, but you will not merge into Samadhi if you are stuck into Ishwaratva. A person who has merged into Samadhi cosmos chooses and plays with his body then he is an incarnation. But if he himself uses his trace of will, he will not fall into Samadhi. The next sutra is about this. Now you have the conscious choice. You don’t need to be afraid of being in Ishwaratva same way you need not be greedy of being in Ishwaratva. For example, if you are afraid of being in Ishwaratva you will never work towards achieving these powers or towards becoming enlightened. I have seen people who are afraid and will not do any practice! Then you will say let me live with my mundane life – no need for higher experiences. Same way, if you are greedy of this Ishwaratva, the problem is you will not fall into enlightenment. That is another problem. Then what to do? Practice all these things, when Ishwaratva comes, surrender that power to Ishwara himself, to the cosmos itself. Say – I am having all these things, now I put it at your feet. Taking it lightly. That is the right attitude. Neither fear, nor greed about this Ishwaratva should be maintained. If you have greed for Ishwaratva such a big obstacle will be on your way you will be a bound jeeva. If have fear of Ishwaratva, you will never go & experience it. it is like a door step. If you are afraid you will not even go near it. if you are greedy, you will not go beyond it. The technical term in this sutra is again prateebha. Patanjali uses the same samyama 2nd time only in this sutra. No other sutra speaks about the same samyama again. Patanjali is a highly intelligent and straight forward guy. He does not use or mince words. Sacred secret in this sutra is use prateebha to awaken the extraordinary powers like able to see anything you want anywhere, able to smell anything you want anywhere happened at any time & space. I can exactly tell you when the Meenakshi’s marriage happened, how the hawan was, what was the smell of the flowers she was wearing, what is the smell of the room, I can tell you exactly. I will describe it exactly on the Chitra Poornima, Meenakshi’s marriage day. This time we are celebrating it in Tiruvannamalai as the 4th anniversary of our Tiruvannamalai temple. From this year onwards we will be celebrating Meenakshi Brahmotsavam and these 10 days kumkum will come from paadukas. Meenakshi’s presence will be there. The ability to smell anything happened anytime at any space. And the ability to touch anything anywhere. Ability to see anything from anywhere happened at any time & space, ability to hear anything from anywhere, ability to touch anything from anywhere, ability to smell anything from anywhere, ability to taste anything from anywhere. This extraordinary capabilities can happen in you with this prateebha samyama. I will give you the exact technique. The same technique which I gave you last time on mirroring, do it on every sense individually. For example if you want to do the prateebha samyama on eyes, feel eyes are mirroring – anything you are seeing is mirroring. if you want to do the prateebha samyama on the nose, feel nose is mirroring, any smell you experience is mirroring, if you want to do the prateebha samyama on the touch, feel whole touch experience is mirror and any touch you experience is just mirrored. The loving touch, touch with anger, being beaten, pain or anything just see you are mirroring it. taste for next 11 days feel your tongue is a mirror all taste you experience you are mirroring. If salt is being put in mouth, salt quality is being mirrored, if sugar is being put in your mouth sugar quality is being mirrored, if sour is being put in your mouth, sour quality is being mirrored, if neem is being put in your mouth, neem quality is being mirrored – be a witness for anything happening in your tongue. 11 days is enough for you to win in any samyama. A normal man who has so much of mood swings and diversion 11 days is enough. You are not that bad as you thing. you are constantly put into depression by these yogis saying 12 years you need to do a samyama. 11 days is more than enough for you. just do it sincerely. That’s all. Nothing else. Don’t try to practice all samyama at a time. No. take one set of samyama and practice 11 days – like prateebha samyama with eyes, prateebhatva with tongue, nose, ears – mirroring with eyes, ears, nose, tongue, touch – but only one – take up any one and practice that samyama for 11 days. You will see the new door opens and you will start experiencing the extraordinary powers & capabilities. I can describe the scene exactly when the siddha – ellamalla siddhar came down as Chokkanaadhar to Madhurai and fed sugar cane to the elephant. I can describe exactly where the elephant was standing, where he was standing. I will train some of you guys into this samyama. I will pen down the whole scene and put it in a cover. I will ask you guys also to see it and pen it down. Then both will exactly match. This way I will prove. Once this samyama of eyes happen, you can see anything anywhere happened in any space. Shiva himself does some siddhas like this just to inspire people towards eh enlightenment science. Just a casual leela. There is a beautiful description how the Siddha – Shiva comes & plays different leelas. It is all just to tell the world the power of samyama and inspire you all to have more & more deeper & deeper trust, shraddha towards the shaastra, towards the science of enlightenment. (quotes a verse in Tamil) if I translate it is not even a verse it is a prose only written in a poetic way the explanations of the lilas Shiva did in the south Madhurai. North Madhura is place of Krishna, South Madhurai is place of Shiva and Devi. Now the lines I read is the prose from a book which describes all leelas of Shiva. He comes down and does all these leelas to prove to people who have ordinary mind that extraordinary siddhi is possible. We will create a beautiful samyama university in Bidadi. We will make a place where all Yogic things are made available for people to practice & experience the different samyamas – guide them into different samyamas. So much can be done with this powers of samyama – people can experience & live these great truths. So understand this sacred secret – mirroring on any one sense continuously for 11 days awakens the capacity to see, awakens the capacity to smell, awakens the capacity to smell taste, awakens the capacity to smell, awakens the capacity to touch. The extraordinary capacities of that senses which leads you to experience Ishwaratva which is the experience of Ishwaratva. (Tiruvannamalai Organizers invite Swamiji to the 4th anniversary of the Tiruvannamali Ashram) This maala is from Arunachala. That is why I put it on myself ☺ Ramana Maharshi eventhough he was such a great incarnation, whenever he would see little Vibhudhi from Arunachala, he will get down his seat and put it on his forehead! See, till this moment I was talking about Ishvaratva, this that. A little vibhudhi from Arunachaleshwara can soak my throat. That is the greatness of Arunachaleshwara. The 4th anniversary of Tiruvannamali Nithyananda Dhayanapeetam will be celebrating this event. That is why the Inner Awakening is 22 days. Blessings!
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