February 15 2025

Title

LIVE SPH Darshan: Paramashiva's Direct Message on Moksha According To Agamas

Link to Video:

Transcript:

OM. OM. PARAMASHIVASYA, TRIPURARI MURTEY, PARAMAVATAREYUSHMAN SARVAN PARAMADVAITENA AHAM ASHIRVADAMI. AS THE ULTIMATE MANIFESTATION OF PARAMASHIVA, TRIPURARI MURTI, I BLESS YOU ALL WITH PARAMADVAITA.

PARAMASHIVA's MESSAGE, DIRECTLY FROM MAHAKAILASA. PARAMASATYA about DHARMA, ARTHA, KAMA, MOKSHA.

Listen, as I told this whole year we will be imbibing the PARAMASATYAS from PARAMASHIVA. The beauty, the quality of PARAMASATYA is, just by SHRAVANA, MANANA will happen, NIDHIDHYASANA will happen. Just by SHRAVANA, listening, MANANA and NIDHIDHYASANA will happen. Just by simple listening, the internalizing will happen, manifesting will happen. So, listen with a simple listening.

I also want to tell all of you, I am not only talking, revealing this PARAMASATYAS for those who are listening right now live. I am revealing it to document it forever. So, this can continuously guide and enlighten people. When KRISHNA revealed BHAGAVAD GITA, only two heard live. One is ARJUNA, second VYASA and VIDURA heard delayed live. Like three-second delay. It is documented in MAHABHARATA. Just three-second delay, it is called delayed live. VIDURA heard. So, live ARJUNA and VYASA. Delayed live is VIDURA. Even BHISHMA did not hear. Right in front of KRISHNA, BHISHMA was standing. But he was so busy in organizing his SENA, his inner space was occupied with the war and strategies for war. Even BHISHMA did not hear. Only two heard live and few seconds later VIDURA heard. Because VIDURA saw through the power manifestation, third eye blessed by VYASA to describe it to DHRITARASHTRA. So, the verbalization needs to be heard, internalized and repeated. That took three-second gap. Sorry, SANJAYA, not VIDURA, SANJAYA. So, SANJAYA heard three-second gap. Listen, anyhow. But now, because VYASA documented it, millions are enjoying it. Same way. Now, how many of you are hearing live? I don't know. But I am revealing it not just for you all but for everyone, for the future to be guided.

Listen, PARAMASHIVA was revealing PARAMASATYA about DHARMA, ARTHA, KAMA, MOKSHA. So, I was revealing some of the great truths, PARAMASATYA about DHARMA. Actually, I thought PARAMASHIVA will reveal next more truths about ARTHA and KAMA. But I was surprised when he started revealing about MOKSHA directly. Then, I realized, in all major applied science scriptures, see, in pure science scriptures only, it is chronicled as DHARMA, ARTHA, KAMA, MOKSHA. But all applied science, the first chapter of PATANJALI YOGA SUTRA is SAMADHI PADA. Listen, PATANJALI talks about SADHANA PADA later, but he talks about SAMADHI PADA first. Then, same way, KRISHNA, when he gives BHAGAVAD GITA, the first chapter, SANKHYA YOGA is, he talks about the immortality of the ATMAN. NAINAṀ CHINDANTI ŚASTRĀṆI NAINAṀ DAHATI PĀVAKAḤ He talks about the immortality of the ATMAN in the first chapter. I can give you so many evidences, even in the SANKHYA, the MOKSHA is presented first. For various reasons. One of the reasons is, many times, especially in the KALI YUGA, people stop their spiritual education in between due to various reasons. If you studied only DHARMA and ARTHA and suddenly stopped, you may never restart. But if you know about the MOKSHA first, even if you stop that deep desire for MOKSHA, seeking for MOKSHA will be inside, it will wake up at one point and it will pull you, force you to study further, to know about DHARMA, ARTHA, KAMA, as that three is methodology towards MOKSHA. So, I tell you, even in my life, when my GURUS started teaching, they put the MOKSHA and SAMADHI PADA first. So, I will also go as my GURUS taught me and as PARAMASHIVA is revealing now, some of the truths about MOKSHA, PARAMASHATYA about MOKSHA.

MUKTI has multiple levels and multiple definitions. Listen. MUKTI has multiple levels and multiple definitions. MOKSHA means the ultimate MUKTI. Each SAMPRADAYA defines MUKTI in different ways. But MOKSHA is defined in all SAMPRADAYAS as same. So, I'll reveal PARAMASATYAS about various MUKTIS and MOKSHA, both. First, PARAMASATYAS about various MUKTIS as per PARAMASHIVA, how he reveals in various AGAMAS and how he is revealing it to me, through me, to all of you. Listen. I'll now describe all those technical terms, original verses, then give the deeper truths. You do not worry that you are not able to remember all these words. Don't worry. When you go to KAILASA, they are not going to have any theory examination, asking you to write exam - 'Hey! Describe this MUKTI. Describe that MUKTI.' And based on that, they are going to give you the MUKTI. No! Now, I am detailed way revealing for it to be documented. If you just do what needs to be done for MUKTI, that's enough. So, if you are not able to remember, don't worry about it. Actually, I am talking not only for all of you, for the people who are going to come in future and my SANNYASIS, KAILASAVASI, even to make a clear presentation through AI. So, if I present it now, then we will put this in AI and the clear table. The whole thing will be presented visually. So, all of you can easily grasp, the future can learn these PARAMASATYAS. So, I am describing. You just simply sit with a simple listening and try to imbibe as much as you can. For example, now when I started this SATSANG, instead of SANJAYA, I uttered the word VIDURA. That does not mean I did not know the BHAGAVAD GITA or I will not be allowed to enter into KAILASA. Just some one or two words, it's okay. Don't worry about it. And listen and imbibe the truths. One or two names missing is not a big thing. Especially in HINDU scriptures, only in MAHABHARATA, the heroic characters are more than hundred. More than hundred heroes and clear defined characters are more than thousand. If we have to study MAHABHARATA, minimum you need to remember thousand names. So, if you miss one or two names, it's not a problem. Now listen, I am describing the various levels of MUKTI.

PADA MUKTI
APARA MUKTI
JEEVAN MUKTI
PARA MUKTI

Listen. And there is four more words:

SALOKYA MUKTI
SAMIPYA MUKTI
SARUPYA MUKTI
SAYUJYA MUKTI

So now, these eight words you need to understand. I will describe it one by one. PADA MUKTI means, in KAILASA, MAHA KAILASA is the space where PARAMASHIVA is manifesting. PARAMASHIVA's space where he resides and his space is MAHA KAILASA. But, within the KAILASA, there are many universes, BRAHMĀNDAS. VIDYA TATTVAS like SRIKANTHA RUDRA, GUNA RUDRA, the various RUDRAS. Reaching their LOKA is PADA MUKTI. Listen. In this PADA MUKTI, you become SRIKANTHA RUDRA. You become GUNA RUDRA. You become any one of that SATAKODI RUDRAS. You achieve the PADA of that RUDRA. That RUDRA PADA is given to you. You become that. That is what is PADA MUKTI. And during the MAHAPRALAYA, you become one with PARAMASHIVA. You don't come down. Once you enter KAILASA, there is no coming down. KAILASA PADA means, you are there forever. Unless PARAMASHIVA directly wants you to come down to do some LEELA, or you ask PARAMASHIVA as a boon to come down to do some LEELA, to do his work, there is no coming down. So, this PADA MUKTI is like you become SRIKANTHA RUDRA or GUNA RUDRA, any one of the RUDRAS, the SATAKODI RUDRAS. This is the PADA MUKTI. Then, next is APARA MUKTI. Listen. The APARA MUKTI means, like a SHUDDHA TATTVA, ANUSADASHIVA, MANTRA MAHESHWARA, ANANTA DEVA, all these manifestations of PARAMASHIVA, you become part of their LOKAS. In this, there are four levels. Listen. When you enter into these, that SHUDDHA TATTVAS, like ANUSADA SHIVA, MANTRA MAHESHWARA, ANANTA DEVA, all their BRAHMĀNDAS, all their universes, there are four states: SALOKYAM, SAMIPYAM, SARUPYAM, SAYUJYAM. SALOKYAM means, you will have access to their LOKA completely. Like how a sincere servant, trusted servant in your home, he will be able to go into any parts of your home, he will have access. Same way, you will have access to the SALOKA, his LOKA completely. Like ANUSADA SHIVA's LOKA, if you get the APARA MUKTI of SALOKYA MUKTI with ANUSADA SHIVA, that ANUSADA SHIVA's KAILASA, you will be able to go everywhere, you will have a free access. Usually, those who do CHARIYAPADA and DASA MARGA, sincere SEVA, while you are in this planet Earth, if you do a sincere SHIVA SEVA, you achieve this state. Once you leave the body, YAMA has no right to take you, SHIVA GANAS come and take you, and you achieve this SALOKYA MUKTI. Then, there is a next level, SAMIPYA MUKTI. SAMIPYA MUKTI is, you get to stand near ANUSADA SHIVA or the MANTRA MAHESHWARA, those SHUDDHA TATTVA, manifestations of PARAMASHIVA, you get to be near them and directly attend to them. Just like SHIVACHARYAS in the temple, how they get SAMIPYA MUKTI of the deity. If you are sincerely doing KRIYAPADA and serve the deity of PARAMASHIVA, when you reach KAILASA, you get the SAMIPYA MUKTI. You attend to that very manifestation's all needs, all PUJA, SEVA, service, you get to be in SAMIPYA, in their very presence, that is SAMIPYA MUKTI. Then, third variety is SARUPYA MUKTI. Listen, SARUPYA means, not only you will be near the ANUSADA SHIVA or MANTRA MAHESHWARA, ANANTADEVA, you will literally have their very form and their very powers, you will be in oneness with them, you will radiate them. Wherever they need to go and attend to some things, they will take your form or they will send you as their very manifestation, you will go and attend and do their very manifestation's job, that is SARUPYA MUKTI. SAYUJYA MUKTI means, the fourth, you become one with them, you become one with ANUSADA SHIVA or MANTRA MAHESHWARA or those SHUDDHA TATTVA, SHUDDHA TATTVA manifestation of PARAMASHIVA. These are the four MUKTIS, but still it is APARA MUKTI. Listen, because only during the MAHAPRALAYA, when these ANUSADA SHIVA, MANTRA MAHESHWARA, all of them merge into PARAMASHIVA, you become one with PARAMASHIVA. For example, you are sincerely doing CHARYAPADA to ANUSADA SHIVA's manifestation on the planet Earth. CHARYAPADA means serving. So when you leave the body and reach KAILASA, you will have SALOKYA MUKTI with ANUSADA SHIVA. Like, you will have access to his whole LOKA. If you do KRIYAPADA and do sincere worship, like being near him, always serving him, so when you leave the body, you will get the same status in KAILASA. You become, you get SAMIPYA MUKTI of ANUSADA SHIVA. Then, if you practice YOGA, oneness with ANUSADA SHIVA through proper methods, when you leave the body and reach KAILASA, you get SAROOPYA MUKTI with ANUSADA SHIVA. You manifest oneness with ANUSADA SHIVA. Literally, he manifests through you. That is SAROOPYA MUKTI. Then, if you practice JNANAPADA, absolute union, oneness with ANUSADA SHIVA, when you leave the body and reach KAILASA, you become one with him. You become, you achieve SAYUJYA MUKTI. See, SAMIPYA MUKTI is YOGA. If you live in oneness, JNANA with him, you get SAYUJYA MUKTI with ANUSADA SHIVA. And even if you achieve SAYUJYA MUKTI with ANUSADA SHIVA, only after MAHAPRALAYA, you become, when he ANUSADA SHIVA merges into PARAMASHIVA, you get the ultimate PARAMUKTI. Till then, it is APARAMUKTI. Understand, step by step, PADA MUKTI. You get the status of like SRIKANTHA RUDRA, ANANTA RUDRA, all these RUDRAS. That is called PADA MUKTI. APARAMUKTI means the SHUDDHA TATTVAS like ANUSADA SHIVA, MANTRA MAHESHWARA, ANANTA DEVA, their LOKAS, their universes you reach and you get any one of these four: SALOKYA or SAMEEPYA or SARUPYA or SAYUJYA. This is the APARAMUKTI. Then comes third. JEEVAN MUKTI means you achieve oneness, the ultimate union with PARAMASHIVA right now, through CHARYA, KRIYA, YOGA, JNANA, all the four together. You practice all the four together intensely, you achieve oneness with PARAMASHIVA right now, even while you are in the body. This is JEEVAN MUKTI. All these years, 40 years of my public speaking, I should say little more than 40 because at the age of 5, I started my first public speaking. From the age of 5 till now, what I am teaching is JEEVAN MUKTI. Listen. My whole teaching is JEEVAN MUKTI. There is a next level. That is, after you leave the body, you become one with PARAMASHIVA. From JEEVAN MUKTI, you straight become one with PARAMASHIVA. Actually, even during JEEVAN MUKTI, you are one with PARAMASHIVA. Only thing, you have the body. When the body is dropped, you just become one with PARAMASHIVA. This is PARAMUKTI. Understand, these four different MUKTIS, PADAMUKTI, APARAMUKTI. In APARAMUKTI, four category - SALOKYA, SAMIPYA, SARUPYA, SAYUJYA. And the next level MUKTI is JEEVAN MUKTI, and then the ultimate MUKTI is PARAMUKTI. Listen. You become one with PARAMASHIVA. There is no difference between you and PARAMASHIVA. You have crossed SALOKYA MUKTI, SAMIPYA MUKTI, SARUPYA MUKTI and achieved SAYUJYA MUKTI with PARAMASHIVA, the ultimate. But still you are carrying the body. Means, actually HE is carrying the body. HE is carrying the body. That is JEEVAN MUKTI. All my teachings is for towards JEEVAN MUKTI. From the beginning till now, all I am teaching is JEEVAN MUKTI. Being a JEEVAN MUKTA, when your body drops, you just be in the space of PARAMUKTI, oneness with PARAMASHIVA. This PARAMUKTI is MOKSHA. This PARAMUKTI, MOKSHA does not have different definitions in different SAMPRADAYAS. Listen. In PADA MUKTI, there is a difference. In SHAIVA tradition, if you get the PADA MUKTI, you become SRIKANTHA RUDRA or GUNA RUDRA. But in VAISHNAVA tradition, if you get the PADA MUKTI, you become NITHYASOORI. So, the different definitions are different. Same way, in VAISHNAVA tradition, APARA MUKTI definitions are different. In SHAKTA tradition, APARA MUKTI definitions are different. But, about PARAMUKTI, the ultimate MOKSHA, there is no difference in definition in any SAMPRADAYA - SHAIVA or VAISHNAVA or SHAKTA or GAUMARA, GANAPATHYA, even BOUDHA. And, the words may differ, but the state they are describing ultimately is same. Different time to different people. That is why, VEDAS say, "EKAM SAT VIPRA BAHUDA VADANTI". The PARAMASATYA is one. I should say oneness. And, in various situations to various people, various words have been used by various MASTERS to make people do their SADHANA, spiritual SADHANA at various levels. The methodology PARAMASHIVA is revealing through me is the science of JEEVAN MUKTI using CHARYA, KRIYA, YOGA, JNANA, all four. Using CHARYA, KRIYA, YOGA, JNANA, all four. So, understand, when you use all four intensely, JEEVAN MUKTI is easily achievable. JEEVAN MUKTI is the ultimate you can experience with the body. See, JEEVAN MUKTI and PARAMUKTI, there is no difference other than you still carry the body. The body is still active because PARAMASHIVA is carrying. That's all. Nothing else. You don't even carry your body. The body is carried by PARAMASHIVA. So, understanding each of this MOKSHA, understanding each of this MUKTIS, internalizing will help you inspire you to work intensely towards JEEVAN MUKTI, towards the ultimate oneness with PARAMASHIVA. One of the most powerful, most beautiful truth PARAMASHIVA reveals in the AGAMA - in PINDANDA, when you are in the body, what you cultivate, you manifest the same in BRAHMANDA. If you practice CHARYA PADA and DASA MARGA, like humbly serving, you get SALOKYA MUKTI there. If you practice KRIYA PADA intensely, sincerely and serve, being near the deity, you get there also same SAMIPYA MUKTI. If you practice YOGA PADA and experience union with the deity, when you leave the body, you experience same YOGA PADA, the same SARUPYA MUKTI. When you leave the body, when you reach there, you get the same SARUPYA MUKTI. And if you practice JNANA PADA, manifest oneness with that deity, with that manifestation of PARAMASHIVA, when you leave the body, you get SAYUJYA MUKTI. Means, you get, you become one with that deity or that manifestation of PARAMASHIVA. So listen, if you practice all these four intensely with PARAMASHIVA directly, CHARYA, KRIYA, YOGA, JNANA, all the four intensely with PARAMASHIVA, to PARAMASHIVA directly, then you achieve JEEVAN MUKTI, right now, while you are in the body, you become one with PARAMASHIVA. He starts carrying the body you have. So, this is JEEVAN MUKTI. So, when you leave the body, you naturally become one with PARAMASHIVA. Because you are already one with PARAMASHIVA, you just merge with him and PARAMUKTI happens.

Essence of today's SATSANG: Some of the PARAMASHIVAS about MUKTI and MOKSHA. So, internalize this. PARAMASHIVA will continue to manifest, reveal PARAMASATYAS about DHARMA ARTHA KAAMA MOKSHA in further SATSANGHS. Blessings to all of you. Be blissful.