March 08 2007

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From the works of Enlightened master Paramahamsa Nithyananda. In this talk Nithyananda speaks on how Mahavira has gone beyond what Patanjali has said about accepting scriptures as the ultimate truth. He then beautifully exclaims on how the sutras of Mahavira can be used as touchstone for all practices and establish yourself in truth. Nithyananda goes on to describe how the gap between what one speaks and what one thinks fails to establish one in truth. Nithyananda delivers the truth by Mahavira is his simplistic yet direct style in these series of Jain Sutra lectures delivered in March 2007.

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From the works of Enlightened master Paramahamsa Nithyananda. In this talk Nithyananda is laying the foundation on why Mahavira could speak about the truth with such profound intensity. He mentions how Mahavira became one of the ultimate enlightened masters from his journey as a king. He further exclaims how Mahavira has always been directly speaking to a seeker about enlightenment, about moksha and not to a captive audience. Nithyananda delivers the truth by Mahavira is his simplistic yet direct style in these series of Jain Sutra lectures delivered in March 2007.

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Transcript:

(0:18)

Everybody, every Master, every spiritual person claims what they are teaching is the true spiritual knowledge. How to find out what we are hearing is the true knowledge!

There should be a scale for Satya, there should be a scale for truth. What is truth, there should be a definition. There should be clear idea with which we can find out whether it is truth or not.

(1:01)

Mahavira is giving the touchstone definition of Satya here. Today, we are going to enter into Satya Sutra. He is giving the techniques, methods to find out, what you are listening is a true knowledge or not, through these beautiful sutras. Before entering into the Mahavira sutras, I wanted to discuss a few things about this truth, so that you will understand the greatness of Mahavira’s words.

See, one beautiful thing is, Mahavira has lived Kshatriya life, the life of a king. To tell you honestly, if somebody has renounced the life of a king, he has seen the truth in reality. Please understand. A ordinary beggar becoming a Swami, or renouncing the world; he has nothing to renounce, he has nothing to renounce. You can't even say he has renounced the world, or he has achieved something, No!

(2:33)
  

A king renouncing, that is the greatness. King achieving. One more thing, when a king achieves Enlightenment, even his expression will be very sharp and to the point, to the core, to the point. He’ll speak to the point; Because basically, he is brought up without fear. King is a guy who only creates fear in others; He doesn’t have fear. He doesn’t bother, he is not going to use the socially polite words. But a guy who is poor or a beggar, or person who lived in forest; even if he becomes Enlightened, he will not talk the truth completely. He has to use the socially polite words. He can’t tell the truth which goes against the vested interest of society or king.

(3:48) But when a king becomes Enlightened, he doesn’t bother. He says the truth, in the best way; he presents the truth as it is..

Here, the best expression is happening, because Mahavira was king. See, one more thing; when you live a life with wealth and richness, you know all the secrets of human mind. Understand, wealth gathers around you only when you know the secrets of human mind. How to handle human beings who are coming in front of you. Only a person who knows the basic secrets of human mind, will acquire wealth, will become a leader. Only he can be a leader.

Here, Mahavira lived the life of a leader, and expressing the truth of Enlightenment. Very rare combination, very rare combination. There are many different expressions by different masters. One: The person who is a beggar, who has never seen the world. Just lived a life in the forest and did meditation and became Enlightened. His Enlightenment will be the same, but his expression will not be sharp, because his constitution or his mind, his inner software, is not created based on fearlessness. One more thing; even after Enlightenment, when you settle into the body, when you want to teach, you use the same mental set-up which you left. You may not have the greed and fear, which that mental set-up was having earlier, before his Enlightenment. But, the set-up will be the same, the software programming will be the same. Understand, this is a important revelation, which you need to understand. Only then, you will be able to appreciate the greatness of Mahavira’s expression.

(06:24)

If a beggar becomes Enlightened; he may not have the fear or greed, which he had before Enlightenment. But, the mental set-up of living without possessing anything, or the mental set-up of living by begging, will be the same. So he has to use that mental set-up only to teach, to relate with the world. Understand, the mental set-up which you created, after Enlightenment also you use the same mental set-up. Only one difference after Enlightenment. If you want, you can use, otherwise you can drop. You may have that freedom, but the mental set-up, the software itself will be same.

Here, Mahavira is having the best software to express Enlightenment. The fearless leader software. Through which he can see the depth and express it. The one thing what I express, that people who did not have anything, renounce the life, became Enlightened. There are so many millions of examples I can give you for this. Second: People who have become Enlightened, but did not renounce after Enlightenment. Example, Krishna, Janaka, all these great masters; they lived as kings, became Enlightened. But, they continued to live as kings. There’s a second kind of a mental set-up. One more thing; in this, the difficulty is, they will express the truth, with a clear software, with more clarity; better than the first group. Better than the first group. Example is, all ‘Rishis’ who lived in forest and became Enlightened, they have never seen the world. So first, that is the first group. The second group, who lived as kings, became Enlightened, but again continued to be as kings. Here, the big problem is their teachings is interpreted, experienced, understood by the people who have vested interest. Understand? When you are talking to their ministers, even if they don’t understand, they have to listen.

(08:58)

But Mahavira has no captive audience. Mahavira is not talking to captive audience. When Krishna is speaking to his ministers, when he is teaching to Arjuna, practically, they are captive audience. Even if Arjuna doesn’t want, he can’t escape from Krishna, he has to listen! Because, he’s receiving some service from Krishna. When your boss makes some joke, you have to laugh. You can’t do anything about it, you have to. Same way, when Janaka is teaching, his whole court has to listen! They're captive audience. So, the person who is listening, whether he agrees or not, he has to listen,

(9.49)

So, complete truth, expression is not possible, is not possible. I don’t sit with My ashramites and take these spiritual classes, I give them only the instructions, what to do. They ask Me ,’What is this Swamiji! You are not sitting, talking to us, like these Shiva Sutras or Jain Sutras, and all these sutras?’ I tell them, ‘arre’ you guys are captive audiences. Whatever I talk, you have to listen, no other way. That way, truth can never be expressed. Truth cannot be expressed to a person who is bound to listen.

Truth can be expressed only to a person, who has got the freedom to doubt and question. Who has got the freedom to doubt; see, you have a freedom, you can doubt Me, and you have a freedom, you can put the question. You have a freedom to go out. Only to you, truth can be delivered. Truth can be delivered in its purest form, only to a person who is not receiving anything else from a Master. If you receive something else from Me, apart from truth, you may be sitting here for that. You can’t receive the truth. You are not qualified to receive the truth.

Here, the whole thing, if you see, has come in a beautiful way. Mahavira is the ultimate category. Who asking, who became Enlightened, and renounced the kingdom. He is teaching, sitting on the platform of satya. Only one thing is holding him, ‘Satya’. He doesn’t have that title, he doesn’t have any other title like a king, no. He is heard by the people just because he is Enlightened.

(12:02)

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From the works of Enlightened master Paramahamsa Nithyananda. In this talk Nithyananda speaks on the ultimate morality of being what you are. He stresses on this fact while speaking on Satya, the truth offered by Mahavira. In this excerpt, he mentions how one doesn't be as he or she is but as the world wants them to be. In the process of getting some friends by the above act, people lose themselves and hence move away from what they are, the ultimate truth.

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(0:17)

See one thing, if you have a clear idea about what you believe as you and what you talk about you, what you express as you and what you believe as you, you will attract that same kind of people around you and you will live completely ease. You see, one thing, there is no such thing as morality. If you have the wrong ideas about morality, only then you need to hide what you are and you need to project what you want, what people want you. You need to project yourself as society expects you to be if you have the wrong ideas about morality. The only one thing you need to understand is just be what you are. This is the ultimate morality. If you lose some friends because of that, perfectly alright! Nothing wrong! It is better to lose your friends than yourselves. If you present yourself as your friends want you to be, you will lose you! You are more valuable than your friends.

(1:40)

Understand, one more important thing, If you start talking about you which is not you, by and by you will get confused who are you. No, really! See, whatever you speak continuously, you start believing that as the truth. That is a big difficulty. Really. Take This as a simple spiritual practice and try to do. Just ten days, again and again, tell everybody that you are a honest person, you are person with the truth, you are person with the truth. Just continuously. Even If they are not ready to listen, you talk. Just say! After 10’days you will start really believing it. And another one difficulty is, whatever you start telling you start believing. And what belief you had about you already, If that is same, then you fall in tune. This becomes a spiritual practice. But what you are believing is different, and what you are saying now, if it is different, then there is a conflict between you and you. Whether to create conflict between you and you or create easeness between you and you is in your hands. Constantly, If you say something, you start believing and the difficulty is, If your unconscious is already believing something else, you have difficulty between, war starts between your conscious and unconscious.

(3:33)

One more thing, person who is established in truth will not have dreams. All dreams is a fight between your conscious and unconscious mind. Whenever the frequency of your consciousness raises, you will come out of your dreams. Conscious mind is waiting to overcome the dream state. And the dream state is waiting to overcome the conscious state. Your life is nothing but the struggle between these two. The moment your conscious mind rests, dream state takes over and the moment your dream state is exhausted with the material, your conscious mind takes over. Understand, it's like a, if a dream state is exhausted, If it doesn't have any more material, no fuel, then conscious state takes over. The Conscious state has no fuel, dream state takes over. If both of them has no fuel, then deep sleep state, the sushupti comes up. Your whole life is a fight between these three. Whoever is strong, whoever has got more samskaras, they rule you, that’s all.

( 4:53)

If you are suffering without deep sleep, without sleep, means your conscious and unconscious, means your jagrath and swapna has got too much of samskara. They are not ready to relax. They are not ready to give space for your sushupti. They say, “Enough. No, We don’t need sushupti. We have enough fuel. We have enough of desires. We have enough of anxiety. We have enough of fear to create again and again more and more scenes in front of us.” One more thing you need to understand, what you see during the waking state, this auditorium, Me sitting in front of you, your friends, the chair on which you are sitting, everything is created out of the same stuff in which dreams are created. Understand, let Me repeat once more, whatever you are seeing now, this auditorium, the person who is sitting in front of you and the person who is sitting next to you, and the chair on which you are sitting, everything is created out of the same stuff, same stuff out of which your dreams are created. Now you have difficulties. Now you have lot of difficulties. Arrey, for this only I’m working from morning till night. No, no, maybe this auditorium is created out of the same stuff but not my house and my car. No. Whatever you are seeing, whether in dream or in waking state are created out of same stuff.

(06:55)

Understand, I’m just thinking what words to use to tell you the authenticity of this truth. Because this one understanding will put you on sathya, will just put you on sathya, the truth. One more thing, this one understanding will liberate you from all your anxiety and you will become the best manager. If you know you are creating your wealth, if you know you are projecting and seeing things around you, you can create miracles. You can make miracles happen around you. See, it’s like a.. any slide which is kept in front of a projector light becomes reality in the screen. It appears as reality in the screen . So, if you want to change the scenes in the screen, going and scratching the screen will not work. Or trying to fight with the lights will not work. Just do a small correction on the slide, it is done. Your life is just like that. Projector light is your consciousness, and the slide is your samskaras and the screen is the life which you are living.

(08:32)

Now you are fighting with the screen or the light beams. You are trying to push the light beam, no, no, move, move, move! But you don’t understand you can’t even grasp it. Fighting with the screen is not going to work. A small story: one guy fully drunk came back to house late night and fell on the way but he doesn’t want to create any sound, so he came very politely, silently, entered the house, covered himself in the blanket. But suddenly he realized blood is there all over his face, ran to the bathroom, tried to put bandage, tried to dress himself, put some medicine and bandage and everything. So came back, somehow managed to sleep. Next day morning, wife started shouting at him, “Fool! Did you drink and come last night?” He said, “Drinking.. Why?” He started acting, he doesn’t know anything, he is innocent. “No...no...no...no...how do you know I drank and came?” No, I came little late because there was too much work in the office. She said, “No. I can be sure you are drunk, you were drunk.” He asked, “How do you know? How can you be sure?” “Because you put the bandage on the mirror, not on your face!” Seeing the mirror, he put all the bandage on the mirror. Understand, you working with the outer world is nothing but putting bandage on the mirror. That is not going to heal you. That is no way going to help you. No. You may have an idea that you have put some bandage, you have put some medicine. You may try to sleep with the idea that you will be okay by tomorrow morning. No. Working with beam, light beams is not going to help. Fighting with the screen is not going to help. Just do little small correction on the slide. And I tell you, doing small correction on the slide needs intelligence. That is where the problem starts.

(11:19)

You do not have that much of sensitivity to look into your life that you are creating it, you are projecting it. You are expressing it. Because you never connected and verified all the outer world incidents and your inner world thoughts. You neither gave that much time to yourself nor had the intelligence to and connect see. Sitting, connecting and seeing how your thoughts are creating your world is what I call meditation. People come and tell me “Swamiji, in meditation I’m getting too many thoughts, what to do?” Please understand, meditation is not trying to create thoughtless state. It may happen in the end but when you sit in the beginning, you will not have thoughtless state and you are not asked to meditate immediately to get the thoughtless state. No.

(12:23)

Whenever I ask people to meditate, first thing I expect them to have is thoughts which creates intelligence, thoughts which creates clarity and the thoughts which give life solutions. First in the beginning when you sit with yourself, you will have only these things inside you. You will not experience thoughtless state immediately. You will have pratyahara and dharana, only then dhyan will happen. In the beginning when you sit, you will, all your problems will come up and you will start having life solutions. All the thoughts about solving your problems. You will have that clarity. So, I tell people even if thoughts are not disappearing, don’t stop sitting. Because first time when you sit with yourself, it’s like a appointment with yourself. All the things which needs to settle, all the things which needs clarification, all those things will be happening inside you. You will be falling in tune with Sathya. You will be falling in tune with the Truth itself. Here, Mahadeva is giving beautiful sutras, beautiful teachings to measure some idea or some truth is sathya or not. Understand, He is not teaching you to speak truth. Because if you position yourself in sathya, if you are established in sathya, speaking truth will be a automatic thing. It will become a natural thing for you. If you are practicing just verbal sathya, please understand, that is not the ultimate sathya. If you are practicing only verbal sathya, anytime you may escape from it.

(14:47)

Title

Description

Name Of The Convention : Jain Sutras
Session on: Find Your Ultimate Truth Part 1
Date : 08 March 2007
Venue : Los Angeles, CA, USA

In this video, the Supreme Pontiff of Hinduism HDH #Nithyananda Paramashivam gives an insight into the Jain Sutras. His Divine Holiness speaks about the importance of truth, and explains how we can use these Sutras as a basis to establish ourselves in truth. We hear of Mahavira, who shared his truths with the world, carrying no title and having no ulterior motives.

The Supreme Pontiff of Hinduism Jagatguru Mahasannidhanam His Divine Holiness Nithyananda Paramashivam (HDH) is the reviver of #KAILASA - the ancient enlightened civilization and the great cosmic borderless Hindu nation. Revered as the incarnation of Paramashiva - the primordial Hindu Divinity, HDH has a following of 2 billion Hindus worldwide with de facto spiritual embassies in over 150 countries. He has worked untiringly for over 26 years for the revival of Kailasa, for global peace and to give super conscious breakthrough to humanity. He has survived the worst persecution of multiple assassination attempts on person and on character by anti-Hindu elements. He is collecting, organising, preserving, time capsuling, decoding, spreading and reviving 20 Million source books of Hinduism and the 64 sacred arts & sciences like Ayurveda, music, dance, sculpting, astrology, vastu and much more. Close to 20,000 hours of HDH’s timeless talks have been recorded till date (Sep 2020), which are a treasure trove of powerful cognitions to solve individual and global problems of any kind.

-==Link to Video Audio: ===

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Description

Name Of The Convention : Jain Sutras
Session on: Find Your Ultimate Truth Part 2
Date : 08 March 2007
Venue : Los Angeles, CA, USA

In this video, the Supreme Pontiff of Hinduism HDH #Nithyananda Paramashivam gives an insight into the Jain Sutras. His Divine Holiness speaks about the importance of truth, and explains how we can use these Sutras as a basis to establish ourselves in truth. We hear of Mahavira, who shared his truths with the world, carrying no title and having no ulterior motives.

The Supreme Pontiff of Hinduism Jagatguru Mahasannidhanam His Divine Holiness Nithyananda Paramashivam (HDH) is the reviver of #KAILASA - the ancient enlightened civilization and the great cosmic borderless Hindu nation. Revered as the incarnation of Paramashiva - the primordial Hindu Divinity, HDH has a following of 2 billion Hindus worldwide with de facto spiritual embassies in over 150 countries. He has worked untiringly for over 26 years for the revival of Kailasa, for global peace and to give super conscious breakthrough to humanity. He has survived the worst persecution of multiple assassination attempts on person and on character by anti-Hindu elements. He is collecting, organising, preserving, time capsuling, decoding, spreading and reviving 20 Million source books of Hinduism and the 64 sacred arts & sciences like Ayurveda, music, dance, sculpting, astrology, vastu and much more. Close to 20,000 hours of HDH’s timeless talks have been recorded till date (Sep 2020), which are a treasure trove of powerful cognitions to solve individual and global problems of any kind.

Link to Video Audio:

Video	Audio

Title

Description

Name Of The Convention : Jain Sutras
Session on: Find Your Ultimate Truth Part 3
Date : 08 March 2007
Venue : Los Angeles, CA, USA

In this video, the Supreme Pontiff of Hinduism HDH #Nithyananda Paramashivam gives an insight into the Jain Sutras. His Divine Holiness speaks about the importance of truth, and explains how we can use these Sutras as a basis to establish ourselves in truth. We hear of Mahavira, who shared his truths with the world, carrying no title and having no ulterior motives.

The Supreme Pontiff of Hinduism Jagatguru Mahasannidhanam His Divine Holiness Nithyananda Paramashivam (HDH) is the reviver of #KAILASA - the ancient enlightened civilization and the great cosmic borderless Hindu nation. Revered as the incarnation of Paramashiva - the primordial Hindu Divinity, HDH has a following of 2 billion Hindus worldwide with de facto spiritual embassies in over 150 countries. He has worked untiringly for over 26 years for the revival of Kailasa, for global peace and to give super conscious breakthrough to humanity. He has survived the worst persecution of multiple assassination attempts on person and on character by anti-Hindu elements. He is collecting, organising, preserving, time capsuling, decoding, spreading and reviving 20 Million source books of Hinduism and the 64 sacred arts & sciences like Ayurveda, music, dance, sculpting, astrology, vastu and much more. Close to 20,000 hours of HDH’s timeless talks have been recorded till date (Sep 2020), which are a treasure trove of powerful cognitions to solve individual and global problems of any kind.

Link to Video Audio:

Video	Audio

Title

Description

Name Of The Convention : Jain Sutras
Session on: Find Your Ultimate Truth Part 4
Date : 08 March 2007
Venue : Los Angeles, CA, USA

In this video, the Supreme Pontiff of Hinduism HDH #Nithyananda Paramashivam continues the discourse on the Jain Sutras. His Divine Holiness reiterates that we must firmly establish ourselves on Satya, or truth. After hearing Swamiji’s detailed story about the Mahabharata, we also gain an understanding on the importance of honesty and truthfulness, and how they differ.

The Supreme Pontiff of Hinduism Jagatguru Mahasannidhanam His Divine Holiness Nithyananda Paramashivam (HDH) is the reviver of #KAILASA - the ancient enlightened civilization and the great cosmic borderless Hindu nation. Revered as the incarnation of Paramashiva - the primordial Hindu Divinity, HDH has a following of 2 billion Hindus worldwide with de facto spiritual embassies in over 150 countries. He has worked untiringly for over 26 years for the revival of Kailasa, for global peace and to give super conscious breakthrough to humanity. He has survived the worst persecution of multiple assassination attempts on person and on character by anti-Hindu elements. He is collecting, organising, preserving, time capsuling, decoding, spreading and reviving 20 Million source books of Hinduism and the 64 sacred arts & sciences like Ayurveda, music, dance, sculpting, astrology, vastu and much more. Close to 20,000 hours of HDH’s timeless talks have been recorded till date (Sep 2020), which are a treasure trove of powerful cognitions to solve individual and global problems of any kind.

Link to Video Audio:

Video	Audio