May 04 2007

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Title:

Be Aware Continuously

Description:

From the works of Living Enlightened Master Paramahamsa Nithyananda. In this clip taken from discourse titled, The Power of Sensitivity, Swamiji tells us that Shiva is now giving techniques for those of us who cannot find the time to meditate! These sutras from Shiva are from the non-technique zone. In this sutra Shiva is trying to change our being without doing. In this technique all you need to do is to remember, You Are in whatever you do. Shiva is teaching us to be aware continuously. Swamiji tells us that if we are surprised by the incidents happening in our lives, it means we are in deep slumber! If you are living in self-remembrance, you will always be moral and ethical.

Link to Video Audio:

Video Audio




Transcript

Shankar Acharya madhyamam asmadaachaarya paryanthaam vande guru paramparaam I welcome you all with my love and respects today's Sutra today's subject is power of sensitivity before entering into the sutras before entering into the today's aphorism few words Shiva is entering into a new consciousness today understand he is entering into all too early a different space he's entering totally into all totally into a new space she was giving us enlightenment techniques techniques to achieve enlightenment first for the people who are eyes based means we are constantly interested in seeing more people have painters photographers who are oriented on eyes then he gave techniques for the people are oriented on yes listening musicians poets for them then he gave technique for the people who are touchy oriented we enjoy touch to really enjoy the physical pleasure for them he gave meditation technique to become enlightened now he is addressing people who can't find time means all of us people can't find time for meditation he is addressing totally different crowd different level people is altogether changing is very way of teaching tea yesterday 47 to sloka he was giving technique meditation techniques technique for and ultimate the technique is supposed to be practiced value at particular part of your life say for example morning or evening hour each technique is gossips but its own time now first time today is starting of course from today next pin techniques for the people who don't have time to do meditation separately for them he is giving I can say meditation for busy people see that's what I am surprised 10,000 years ago somebody can create a book which is directly useful and applicable which has got practical value today means the depth or the power or the clarity to look into the future just convient you can't grasp it with your logic with your intellect because 50 years ago there are so many things which we can never imagine is today reality 50 years ago if you tell somebody just bellperre just tie to yours in your computer you can know anything on the planet Earth you can get any information from anywhere nobody would have believed there would have laughed at you but today it is possible just type fewers internet opens it's totally different world internet is practically like a omnipresent omnipotent and omniscient it can tell everything all powerful and it can do anything 50 years ago nobody would have believed this but now it is reality it is happening now she is entering into the techniques which are totally different for a new crowd actually is entering into a space where the whole humanity can be transformed and one more thing today is entering into a no technique zone till today he was teaching you some technique till 47 sutras 47 aphorism he was giving so many different kinds of methods and techniques to enlightenment today is giving no technique means he is not asking you to do anything but he is leading you to enlightenment let's see how he is doing it he is trying to change your being instead of doing 3:47 Sutra he was trying to change you are doing means he was telling you to do this do that 48 Sutra he is not telling you to do anything no nothing needs to be done he is changing your being is entering into a different space different plane different kind of instruction he is coming out the different kind of instruction let me read the Sutra and will try to understand o lotus-eyed one he is addressing Devi lotus-eyed own means that person who is whose eyes are just like let us traditionally it is believed she has eyes are like a son so there is eyes are like Lotus it blooms seeing shafts eyes just like how there let us bloom seeing the Sun arise blooms see she was eyes she is addressing Devi the lotus-eyed one seed of touch when singing seeing tasting via where you are and discover the eternal presence let me read the Sutra once more so let aside one sweet of touch when singing seeing tasting be aware you are and discover the eternal presence he is not asking you to do anything nothing needs to be done there's a fast freedom for you today I am NOT going to ask you to do anything needs to be done all you need to do is to remember you are understand the difference between eating remembering you are eating you can see without remembering you are seeing or with remembrance you are seeing you can eat without remembering you are eating are with remembrance you are eating you can sing you can taste you can dance you can do anything with remembrance are without remembrance many time you can see in your life morning you will get up from your bed go to the bathroom you will brush your teeth take bath you will sit in your car reach the office only after reaching the office suddenly you will remember how you came in that whole route you will not even be remembering just tell me how many of you came to the self-awareness at least once when you draw from your home to here many won't even remember yourself even once only when you park your car and go to the office suddenly you'll remember Oh God I came through this all these routes so many activities in you are happening without your awareness without even you remembering yourself so many things so many things are happening in you without your self remembrance it's almost like sleeping sleepwalking nowadays they say people not only walk in sleep they even cook and eat no next day next day morning they will not even remember they will cook and eat not that just speaking of something from fridge and drinking they will cook and eat the other day I was reading an article about the sleep workers they will come and do all the mess in the home go back and sleep next day morning they can't remember it is they who did it only if you fix a camera next day money they will be surprised or shocked to see the camera showing them doing all these things now it became a big problem it seems in one place when doctor said that guy it is you who did it that girl was not ready to believe and he wants to sue the doctors so next day they fix the camera in his room in his bedroom camera clearly shows throughout his house they fix camera and a clearly shows house how in the sleep he comes properly goes to a refrigerator picks up things cooks yields and makes the whole thing mess and goes back and sleeps I think we are all cooking and eating in sleep that is why you don't feel responsible for your actions you blame God or fate or something or somebody else for the results or things happening in your life understand it is a very important thing if you are surprised by the incidents happening in your life be very clear you are deep slumber if you are surprised by the diseases coming to your body be very clear you are sleepwalker if you are surprised by the incidents are the depression happening in your life be very clear you are doing things in your deep sleep Tantra Tantra is the great science of enlightenment Tantra means technique understand the where is that lot of negative meaning especially in the West the Tantra means immediately associate with the physical pleasure know the word Tantra literally translated means technique technique for enlightenment this book says very clearly there is only one morality living with self-remembrance if you are living with self-remembrance your morality your ethics will be so beautiful it will be like a flower you will never give up your ethics because it will be from your deep level being ethics should be from your deep understanding only then it will stay with you you can see in your life if you don't see any cops car behind you always have a temptation to press your accelerator just five miles why not five miles why not five miles after five minutes you will be seeing you are flying twenty miles more than the speed limit any rule any morality if it comes out of your understanding only then it can be part of your life it can be part of your being if the morality is forced on you you may practice but you will feel suffocated whenever you are feeling suffocated you will try to forget those parts of your life when you try to forget those parts of your life you will reduce yourself remembrance and awareness when you are working you don't remember yourself because you don't like to work you don't to be remembered as a slave by you understand when you are working you don't remember you the self-remembrance will not be happening because you don't want to be remembered you don't want to remember you as our curve whenever self-remembrance is not happening in you look into it it means you are not interested in doing that if you are forced to do something which you are not interested you will not have self-remembrance you

Title:

Five Layers of Conditioning

Description:

From the works of Living Enlightened Master Paramahamsa Nithyananda. In this clip taken from discourse titled, The Power of Sensitivity, Swamiji talks about the five layers of conditioning that prevents us from remembering our self. 1. Annamaya or physical layer conditioning where you only identify yourself with this body, Pranic layer where all your desires reside, 3. Manomaya layer or the layer where most of our conditionings reside, 4. Conditioning related to affiliation to a language, 5. Conditioning related to family (you are father of someone, mother of someone, child of someone, etc). Many a time we miss the truth since we get caught up in these conditionings.

Link to Video Audio:

Video Audio




Transcript

Shankar Acharya Madhyamam asmadacharya paryantaam vande guru paramparaam she is doing very clearly here let you remember you are you may ask then I may not remembering hold ahem you are not you remember you only with your bodies means conditionings let me describe basically these five layers of conditionings we have five layers of conditionings the first layer the annamaya physical layer conditioning you are male or female your fact art in this kind of ideas which you have about yourself you are healthy are sick this kind of conditionings most of us never use our left because you are conditioned not to use the left your left will not be so active like a right 10 gauge conditioning all conditionings related to body the first layer second is a chronic layer the second layer conditioning is your desires choice of your desires you being forced to choose something you can see even your desires you are given a choice by the society you are given a choice by that society these are the set of things from which you can choose conditioning related to your desires third important thing conditioning related to your mind this is the layer most of the conditionings are their conditioning that you belong to this nation conditioning you belong to this religion conditioning you belong to this group all these things are third layer conditioning understand when a child takes birth he doesn't belong to any religion he doesn't belong to any nation he doesn't belong to any group he belongs to planet Earth but when he grows for utility said we put so many labels on him you are in the end you are American you are this country person you are that country person we give a name beginner robust am giving passport to a child is nothing wrong it's a utility but making that as a part of his conditioning is something seriously wrong making him to internalize that is something seriously wrong every child should be taught before beginning the conditioning see all these things are utility don't make it as part of your life the Vedic tradition first finger thought is liberating them silver protecting themselves from conditioning in the Vedic tradition no faith is inserted into your head first thing your part is the Gayatri mantra which says let your intelligence be awakened let your awareness you exist being you the mantra means let me be let me meditate to awaken my intelligence my divine presence alert that higher intelligence helped me to meditate on it that's all no conditioning the word Hinduism is forced on Hinduism only after Westerners came to into India till then we did not even have the word Hinduism we did not have the word any word for our tradition it was just a way of life for anybody who has done some research and development he releases his report people follow it that's all there is no your religion the word religion was forced upon us after Western religions came to India till then Vedic tradition did not even have the word Indu ism in Norway the clitoris or the river where India ISM appears you will be surprised in no reddick literature the Hinduism where appears no because we don't believe in conditioning the third layer conditioning is the serious conditioning that you belong to religion are you belong to a country deeper layer conditioning the fourth layer conditioning there are feel affection to the language being conditioned you are Tamilian you are Gujarati you are Telugu person you are of course in this country the language conditioning is lot less because you don't have other competition very less competition English becomes somehow major language in India having 300 language 18 major language 300 minor languages with the script with our script dialects thousand eight hundred thousand eight hundred dialects without script 300 language with the script late the major language in Indian rupee if you see there will be eighteen language printed you'll be surprised in the eighteen language Indian states are being run can you imagine any document translating and moving impossible that's a nothing moves because 18 language is official language now these guys are shouting to add three more languages I don't know what will happen now I think we'll have to print the note in a bigger size now you will see the promissory note eighteen language will be printed so many language because so many language the conditioning of that language also becomes necessary now politicians are the condition hey you are Tamilian love for tamil love for this language love for your mother tongue that become one more necessary her language is just to convey the idea over what is the need to get into that what is the need to love that nonsense foolishness just to convey if you use the Torah you are supposed to love the space beyond languages not the language itself it is just created to convey as an ideology for some purpose use it when you need it when you are done with it relax from it but when you are conditioned see shoe is a shoe when you can remove and keep it if you want just as under just imagine you cannot remove that at all what will happen it's like a prison J things which you can't remove from you is binding you same way if you are conditioned to a particular language to a particular condition to particular nation to particular religion it starts suffocating you it starts suffocating you somebody goes to Ramana Maharshi a great enlightened master from Tamil Nadu they ask him you are such a great poet Tamil poet and we are so happy I am here just because seeing your party still are your power over the Tamil words he said fool you missed the whole point you should be here seeing my power over the world lessness silence not my power over the words then you missed many times we miss the truth we just get caught in conditioning Ramana Maharishi says inside my mind I don't have any word I don't have tamil I don't have any language the moment the disciples that guy the so-called disciple heard nama she does not have respect for Tamil language he ran away it is good this kind of guys ran away as early as possible the earlier they run away good for the master and the disciple good for both conditioning the fourth level conditioning is the language related condition the fifth player conditioning very important family conditioning son of this person the family heritage the family trend that conditioning is sophistical air conditioning very serious very dangerous very serious and very dangerous being proud about the family heritage people can disconnect some time from nation sometime from a language but not from family that is too much that is so in India if anybody wants to become enlightened he is asked to leave the hometown he should not live in hometown should leave the hometown he should not stay in any city or village more than a week yes to travel only if he travels and sees different kinds of conditioning he will understand everything is nothing but conditioning whatever you see whatever you think as part of you is nothing but conditioning you will never be able to understand you are lower for your language is useless when you see somebody else's love for their language when you see his love for his language is useless you will understand your love for your language is also useless when you go around the person who travels more stays in different places mixes with different kind of people will know how to come out of condition he will understand how people suffer with conditionings conditioning related to your body conditioning related to your desires conditionings related to your mind means your language religion nationality that of course your nationality and religion and the next layer for clay air conditioning related to your language switch the air conditioning of your family being proud of this one more thing not only being proud sometime you know feeling disturbed I came and want to birth this family even the Hat thread is one more conditioning even though our tradition more conditioning many time you will keep only your father as your standard just because of that you will not be able to achieve better things you you you

Title:

Self Remembrance - Technique & Meditation

Description:

From the works of Living Enlightened Master Paramahamsa Nithyananda. In this clip taken from discourse titled, The Power of Sensitivity, Swamiji says that self remembrance is the easiest technique and also the most difficult technique. It is the easiest technique since we do not need to do anything. It is the most difficult technique since we do not need to do anything! Self remembrance is the path and goal. Self remembrance is a powerful tool to to be away from your mind. By unclutching from the different layers of conditioning you will enter into eternal prescence. Swamiji then takes us through a guided meditation for self remembrance.

Link to Video Audio:

Video Audio




Transcript

Shankar Acharya Mott Yama asmadacharya paryantaam vande guru paramparaam here mahadeva gives you shiva gives you powerful technique to further the research and development to take you to the deeper and deeper levels he gives you a beautiful technique to explore your consciousness to be to remember you are beyond the five layers of conditioning beyond this five layers of conditioning understand if you just remember you are without your mental picture about you usually when you remember your name you will remember you you have a mental picture about you that's what usually we think as a mental image about you if you can remember you are without bringing your mental image then you have you have done the self-remembrance when you are sitting talking walking listening doing things just are self-remembrance understand self-remembrance is the most difficult method in a way and easiest method in a way it is easiest because you don't need to do anything it is difficult because you don't need to do anything not doing sometimes looks easy but when you try to be not doing then you will understand how difficult it is how difficult it is not doing sometimes looks very easy but when you try to do try to be not doing then you understand how difficult it is not doing self-remembrance is easy because you don't need to do anything it is very difficult because you are not supposed to do anything self-remembrance does not require anything doesn't need any prerequisite no practice nothing that is the beginning and that is the end over that is the path and that is the goal there is no two things you start with the self-remembrance and you end in self-remembrance constantly you remember yourself only with some form of a body's means the identities some form you cannot have any thought if you remember yourself in a pure way without any of these five layer conditioning just see whenever you are having a thought you are having it because you remember yourself connected to this training of these five conditioning any of this one layer conditioning you with that and if you remember only with any of this one conditioning only then you will have further thoughts you have material for parts conditioning is the base material out of which parts are produced self-remembrance is the base energy it is not base material it is a base energy self-remembrance is a powerful method to be away from your mind when you are in the self-remembrance you won't see thoughts there won't be any thoughts just the thoughts won't be there I have seen many people struggling suffering sometime they will come and attend oh not to programs but their own conditioning they will try to put me in their frame when it does not fit they will try to talk all nonsense try to try their best to disturb but after some time suddenly you will see the legends also does not hold strongly on them so once they know that I am in the city again why not try why not going sit why not going see once whether they are hatred or love they are not very clear it does not have awareness there is no self remembrance in their love or in their hatred that's why I tell people when you praise me I don't get flattered I get frightened because the praising has no base the tongue is such next moment the world can change anything can be interpreted into anything anything can be spoken in any way the mind is such when you associate yourself with your condition one more thing when you connect and suffer with your conditioning you cannot believe that somebody else is there without conditioning you can't if you are caught with the anger you will always see the other person also filled with anger if he is not angry you will become angry just for that what is this fellow so cool bed you won't call that as a peaceful a cool bed fellow doesn't know how to express himself if you are filled with the lust you will always see other person also it filled with lust even if he is not you will try to find some reason your anger or lust or your conditioning is so powerful it will not let you see the reality as it is it won't let you see the truth as it is remembrance the self-remembrance you are and catching from this different layers of conditioning suddenly you will see you are entering into the eternal presence I always tell people just do this one technique whenever you do anything before putting the car key into the car remember you are doing it you are you don't even have to remember you are doing it you are I am present when you are walking remember I am present when you are sitting here remember you are sitting when you are walking out remember you are walking you don't have to remember any other God if you remember you that's enough because you are God you have self which is beyond this file air conditioning is God that plus conditioning is man man - conditionings is God that'sall is the equation when you can- yourself when you can - all the conditioning from yourself if you can remember just yourself when you can remember just yourself suddenly you will see you are in the eternal presence you are in the eternal presence very powerful technique very simple the powerful technique just try to remember just try to remember that you are that you are here you don't even have to think your body your mind your status your position nothing just be very clear you're alive just be in that self-remembrance nothing else needs to be done for enlightenment or to achieve the best things on the planet Earth you don't need to do anything except remembering you are looks too simple that is so I very difficult when you think just remembering me how can i because you are trying your best to forget yourself all your entertainments is nothing but forgetting yourself see when you connect yourself with this five layer conditioning and remember you you are too much suffocated you are suffering with this five layer so then you try to forget yourself some way fasting remembering yourself with this five layer is the first disease and second you try to get some medication for this disease which creates more and more side effects are your entertainment is nothing but trying to forget you do not try to forget you trying to forget you will only add more and more difficulty try to remember you without your conditioning without your five layers of conditioning maybe we can try few minutes this method and I will answer all your questions before the Russian just sit with your closed eyes try to remember you are without remembering your body your mind or any other layers of conditioning whatever you know about you or whatever you start to you out you try to relax from it just remember you are just try to remember you are without remembering your mental picture about you your mental imagination about you do not remember your conditionings just remember you are let your eyes be closed just try to remember you are if you are having self-remembrance you can't have thoughts if you are having thoughts it is not self remembrance just be in self-remembrance you are Oh yawn and um you can open your eyes let you all achieve and radiate the eternal bliss Nithyananda thank you


Photos Of The Day:

1-ANANDA-YOGAM-PROGRAM

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2-NITHYANANDESHWARA-SADASHIVA-TEMPLE-ADIKAILASA-BIDADI

20070504_Photo_1000_DSC_4844_CMP_WM 20070504_Photo_1001_DSC_4873_CMP_WM 20070504_Photo_1002_DSC_4858_CMP_WM 20070504_Photo_1003_DSC_4849_CMP_WM 20070504_Photo_1004_DSC_4837_CMP_WM 20070504_Photo_1005_DSC_4862_CMP_WM 20070504_Photo_1006_DSC_4855_CMP_WM 20070504_Photo_1007_DSC_4850_CMP_WM 20070504_Photo_1008_DSC_4867_CMP_WM 20070504_Photo_1009_DSC_4876_CMP_WM 20070504_Photo_1010_DSC_4841_CMP_WM 20070504_Photo_1011_DSC_4838_CMP_WM 20070504_Photo_1012_DSC_4871_CMP_WM 20070504_Photo_1013_DSC_4846_CMP_WM 20070504_Photo_1014_DSC_4835_CMP_WM 20070504_Photo_1015_DSC_4857_CMP_WM 20070504_Photo_1016_DSC_4860_CMP_WM 20070504_Photo_1017_DSC_4865_CMP_WM 20070504_Photo_1018_DSC_4852_CMP_WM 20070504_Photo_1019_DSC_4868_CMP_WM 20070504_Photo_1020_DSC_4843_CMP_WM 20070504_Photo_1021_DSC_4874_CMP_WM 20070504_Photo_1022_DSC_4833_CMP_WM 20070504_Photo_1023_DSC_4851_CMP_WM 20070504_Photo_1024_DSC_4866_CMP_WM 20070504_Photo_1025_DSC_4840_CMP_WM 20070504_Photo_1026_DSC_4845_CMP_WM 20070504_Photo_1027_DSC_4872_CMP_WM 20070504_Photo_1028_DSC_4859_CMP_WM 20070504_Photo_1029_DSC_4848_CMP_WM 20070504_Photo_1030_DSC_4836_CMP_WM 20070504_Photo_1031_DSC_4863_CMP_WM 20070504_Photo_1032_DSC_4854_CMP_WM 20070504_Photo_1033_DSC_4864_CMP_WM 20070504_Photo_1034_DSC_4853_CMP_WM 20070504_Photo_1035_DSC_4869_CMP_WM 20070504_Photo_1036_DSC_4842_CMP_WM 20070504_Photo_1037_DSC_4875_CMP_WM 20070504_Photo_1038_DSC_4839_CMP_WM 20070504_Photo_1039_DSC_4870_CMP_WM 20070504_Photo_1040_DSC_4847_CMP_WM 20070504_Photo_1041_DSC_4834_CMP_WM 20070504_Photo_1042_DSC_4856_CMP_WM 20070504_Photo_1043_DSC_4861_CMP_WM

3-LORD-DAKSHINAMURTHY-UNDER-THE-KALPATRU-BANYAN-TREE

20070504_Photo_1000_DSC_4950_CMP_WM 20070504_Photo_1001_DSC_5097_CMP_WM 20070504_Photo_1002_DSC_4932_CMP_WM 20070504_Photo_1003_DSC_4905_CMP_WM 20070504_Photo_1004_DSC_4919_CMP_WM 20070504_Photo_1005_DSC_5016_CMP_WM 20070504_Photo_1006_DSC_4890_CMP_WM 20070504_Photo_1007_DSC_4881_CMP_WM 20070504_Photo_1008_DSC_4908_CMP_WM 20070504_Photo_1009_DSC_4923_CMP_WM 20070504_Photo_1010_DSC_4941_CMP_WM 20070504_Photo_1011_DSC_4884_CMP_WM 20070504_Photo_1012_DSC_5035_CMP_WM 20070504_Photo_1013_DSC_5002_CMP_WM 20070504_Photo_1014_DSC_4926_CMP_WM 20070504_Photo_1015_DSC_4911_CMP_WM 20070504_Photo_1016_DSC_4944_CMP_WM 20070504_Photo_1017_DSC_4973_CMP_WM 20070504_Photo_1018_DSC_4898_CMP_WM 20070504_Photo_1019_DSC_5038_CMP_WM 20070504_Photo_1020_DSC_4889_CMP_WM 20070504_Photo_1021_DSC_4962_CMP_WM 20070504_Photo_1022_DSC_4955_CMP_WM 20070504_Photo_1023_DSC_4900_CMP_WM 20070504_Photo_1024_DSC_4937_CMP_WM 20070504_Photo_1025_DSC_5024_CMP_WM 20070504_Photo_1026_DSC_4895_CMP_WM 20070504_Photo_1027_DSC_4949_CMP_WM 20070504_Photo_1028_DSC_5014_CMP_WM 20070504_Photo_1029_DSC_4892_CMP_WM 20070504_Photo_1030_DSC_4952_CMP_WM 20070504_Photo_1031_DSC_4907_CMP_WM 20070504_Photo_1032_DSC_4930_CMP_WM 20070504_Photo_1033_DSC_4921_CMP_WM 20070504_Photo_1034_DSC_4943_CMP_WM 20070504_Photo_1035_DSC_4974_CMP_WM 20070504_Photo_1036_DSC_4997_CMP_WM 20070504_Photo_1037_DSC_4883_CMP_WM 20070504_Photo_1038_DSC_4913_CMP_WM 20070504_Photo_1039_DSC_4924_CMP_WM 20070504_Photo_1040_DSC_4946_CMP_WM 20070504_Photo_1041_DSC_4938_CMP_WM 20070504_Photo_1042_DSC_4879_CMP_WM 20070504_Photo_1043_DSC_4886_CMP_WM 20070504_Photo_1044_DSC_5000_CMP_WM 20070504_Photo_1045_DSC_5037_CMP_WM 20070504_Photo_1046_DSC_5011_CMP_WM 20070504_Photo_1047_DSC_4897_CMP_WM 20070504_Photo_1048_DSC_4929_CMP_WM 20070504_Photo_1049_DSC_4935_CMP_WM 20070504_Photo_1050_DSC_4902_CMP_WM 20070504_Photo_1051_DSC_4885_CMP_WM 20070504_Photo_1052_DSC_5034_CMP_WM 20070504_Photo_1053_DSC_4959_CMP_WM 20070504_Photo_1054_DSC_4899_CMP_WM 20070504_Photo_1055_DSC_4927_CMP_WM 20070504_Photo_1056_DSC_4910_CMP_WM 20070504_Photo_1057_DSC_4945_CMP_WM 20070504_Photo_1058_DSC_5082_CMP_WM 20070504_Photo_1059_DSC_4954_CMP_WM 20070504_Photo_1060_DSC_4877_CMP_WM 20070504_Photo_1061_DSC_4901_CMP_WM 20070504_Photo_1062_DSC_4936_CMP_WM 20070504_Photo_1063_DSC_5039_CMP_WM 20070504_Photo_1064_DSC_4888_CMP_WM 20070504_Photo_1065_DSC_4948_CMP_WM 20070504_Photo_1066_DSC_4894_CMP_WM 20070504_Photo_1067_DSC_4999_CMP_WM 20070504_Photo_1068_DSC_5069_CMP_WM 20070504_Photo_1069_DSC_4951_CMP_WM 20070504_Photo_1070_DSC_5096_CMP_WM 20070504_Photo_1071_DSC_4933_CMP_WM 20070504_Photo_1072_DSC_4904_CMP_WM 20070504_Photo_1073_DSC_5017_CMP_WM 20070504_Photo_1074_DSC_4891_CMP_WM 20070504_Photo_1075_DSC_4985_CMP_WM 20070504_Photo_1076_DSC_4918_CMP_WM 20070504_Photo_1077_DSC_4909_CMP_WM 20070504_Photo_1078_DSC_4880_CMP_WM 20070504_Photo_1079_DSC_4922_CMP_WM 20070504_Photo_1080_DSC_4940_CMP_WM 20070504_Photo_1081_DSC_4912_CMP_WM 20070504_Photo_1082_DSC_4925_CMP_WM 20070504_Photo_1083_DSC_4947_CMP_WM 20070504_Photo_1084_DSC_4887_CMP_WM 20070504_Photo_1085_DSC_5001_CMP_WM 20070504_Photo_1086_DSC_5036_CMP_WM 20070504_Photo_1087_DSC_4939_CMP_WM 20070504_Photo_1088_DSC_4878_CMP_WM 20070504_Photo_1089_DSC_4928_CMP_WM 20070504_Photo_1090_DSC_4896_CMP_WM 20070504_Photo_1091_DSC_4934_CMP_WM 20070504_Photo_1092_DSC_4903_CMP_WM 20070504_Photo_1093_DSC_5015_CMP_WM 20070504_Photo_1094_DSC_4893_CMP_WM 20070504_Photo_1095_DSC_4978_CMP_WM 20070504_Photo_1096_DSC_4953_CMP_WM 20070504_Photo_1097_DSC_4906_CMP_WM 20070504_Photo_1098_DSC_4931_CMP_WM 20070504_Photo_1099_DSC_4920_CMP_WM 20070504_Photo_1100_DSC_4942_CMP_WM 20070504_Photo_1101_DSC_5018_CMP_WM 20070504_Photo_1102_DSC_4996_CMP_WM 20070504_Photo_1103_DSC_4882_CMP_WM 20070504_Photo_1104_DSC_5033_CMP_WM

4-ANNAPURANI-AACHIS-BIRTHDAY-CELEBRATIONS

20070504_Photo_1000_DSC_4636_CMP_WM 20070504_Photo_1001_DSC_4663_CMP_WM 20070504_Photo_1002_DSC_4640_CMP_WM 20070504_Photo_1003_DSC_4557_CMP_WM 20070504_Photo_1004_DSC_4661_CMP_WM 20070504_Photo_1005_DSC_4612_CMP_WM 20070504_Photo_1006_DSC_4555_CMP_WM 20070504_Photo_1007_DSC_4642_CMP_WM 20070504_Photo_1008_DSC_4558_CMP_WM 20070504_Photo_1009_DSC_4678_CMP_WM 20070504_Photo_1010_DSC_4641_CMP_WM 20070504_Photo_1011_DSC_4556_CMP_WM 20070504_Photo_1012_DSC_4650_CMP_WM 20070504_Photo_1013_DSC_4553_CMP_WM 20070504_Photo_1014_DSC_4668_CMP_WM 20070504_Photo_1015_DSC_4554_CMP_WM 20070504_Photo_1016_DSC_4559_CMP_WM 20070504_Photo_1017_DSC_4679_CMP_WM 20070504_Photo_1018_DSC_4638_CMP_WM

5-FREE-MEDICAL-AND-DENTAL-CAMP

20070504_Photo_1000_DSC_5240_CMP_WM 20070504_Photo_1001_DSC_5215_CMP_WM 20070504_Photo_1002_DSC_5222_CMP_WM 20070504_Photo_1003_DSC_5209_CMP_WM 20070504_Photo_1004_DSC_5218_CMP_WM 20070504_Photo_1005_DSC_5233_CMP_WM 20070504_Photo_1006_DSC_5204_CMP_WM 20070504_Photo_1007_DSC_5192_CMP_WM 20070504_Photo_1008_DSC_5197_CMP_WM 20070504_Photo_1009_DSC_5201_CMP_WM 20070504_Photo_1010_DSC_5236_CMP_WM 20070504_Photo_1011_DSC_5245_CMP_WM 20070504_Photo_1012_DSC_5227_CMP_WM 20070504_Photo_1013_DSC_5210_CMP_WM 20070504_Photo_1014_DSC_5186_CMP_WM 20070504_Photo_1015_DSC_5242_CMP_WM 20070504_Photo_1016_DSC_5220_CMP_WM 20070504_Photo_1017_DSC_5217_CMP_WM 20070504_Photo_1018_DSC_5206_CMP_WM 20070504_Photo_1019_DSC_5231_CMP_WM 20070504_Photo_1020_DSC_5190_CMP_WM 20070504_Photo_1021_DSC_5195_CMP_WM 20070504_Photo_1022_DSC_5234_CMP_WM 20070504_Photo_1023_DSC_5203_CMP_WM 20070504_Photo_1024_DSC_5189_CMP_WM 20070504_Photo_1025_DSC_5228_CMP_WM 20070504_Photo_1026_DSC_5239_CMP_WM 20070504_Photo_1027_DSC_5198_CMP_WM 20070504_Photo_1028_DSC_5212_CMP_WM 20070504_Photo_1029_DSC_5225_CMP_WM 20070504_Photo_1030_DSC_5200_CMP_WM 20070504_Photo_1031_DSC_5237_CMP_WM 20070504_Photo_1032_DSC_5196_CMP_WM 20070504_Photo_1033_DSC_5187_CMP_WM 20070504_Photo_1034_DSC_5226_CMP_WM 20070504_Photo_1035_DSC_5211_CMP_WM 20070504_Photo_1036_DSC_5241_CMP_WM 20070504_Photo_1037_DSC_5214_CMP_WM 20070504_Photo_1038_DSC_5223_CMP_WM 20070504_Photo_1039_DSC_5208_CMP_WM 20070504_Photo_1040_DSC_5219_CMP_WM 20070504_Photo_1041_DSC_5193_CMP_WM 20070504_Photo_1042_DSC_5232_CMP_WM 20070504_Photo_1043_DSC_5205_CMP_WM 20070504_Photo_1044_DSC_5235_CMP_WM 20070504_Photo_1045_DSC_5202_CMP_WM 20070504_Photo_1046_DSC_5194_CMP_WM 20070504_Photo_1047_DSC_5229_CMP_WM 20070504_Photo_1048_DSC_5188_CMP_WM 20070504_Photo_1049_DSC_5199_CMP_WM 20070504_Photo_1050_DSC_5246_CMP_WM 20070504_Photo_1051_DSC_5213_CMP_WM 20070504_Photo_1052_DSC_5224_CMP_WM 20070504_Photo_1053_DSC_5216_CMP_WM 20070504_Photo_1054_DSC_5191_CMP_WM 20070504_Photo_1055_DSC_5207_CMP_WM 20070504_Photo_1056_DSC_5230_CMP_WM

6-NITHYANANDA-SPURANA-PROGRAM

20070504_Photo_1000_DSC_5183_CMP_WM 20070504_Photo_1001_DSC_5683_CMP_WM 20070504_Photo_1002_DSC_5354_CMP_WM 20070504_Photo_1003_DSC_5436_CMP_WM 20070504_Photo_1004_DSC_5657_CMP_WM 20070504_Photo_1005_DSC_4715_CMP_WM 20070504_Photo_1006_DSC_5448_CMP_WM 20070504_Photo_1007_DSC_5613_CMP_WM 20070504_Photo_1008_DSC_5171_CMP_WM 20070504_Photo_1009_DSC_5671_CMP_WM 20070504_Photo_1010_DSC_5391_CMP_WM 20070504_Photo_1011_DSC_5445_CMP_WM 20070504_Photo_1012_DSC_5372_CMP_WM 20070504_Photo_1013_DSC_4718_CMP_WM 20070504_Photo_1014_DSC_5394_CMP_WM 20070504_Photo_1015_DSC_5616_CMP_WM 20070504_Photo_1016_DSC_5174_CMP_WM 20070504_Photo_1017_DSC_5388_CMP_WM 20070504_Photo_1018_DSC_5168_CMP_WM 20070504_Photo_1019_DSC_5440_CMP_WM 20070504_Photo_1020_DSC_5415_CMP_WM 20070504_Photo_1021_DSC_5668_CMP_WM 20070504_Photo_1022_DSC_5422_CMP_WM 20070504_Photo_1023_DSC_5351_CMP_WM 20070504_Photo_1024_DSC_5679_CMP_WM 20070504_Photo_1025_DSC_5179_CMP_WM 20070504_Photo_1026_DSC_5686_CMP_WM 20070504_Photo_1027_DSC_4710_CMP_WM 20070504_Photo_1028_DSC_5418_CMP_WM 20070504_Photo_1029_DSC_5665_CMP_WM 20070504_Photo_1030_DSC_5385_CMP_WM 20070504_Photo_1031_DSC_5662_CMP_WM 20070504_Photo_1032_DSC_4717_CMP_WM 20070504_Photo_1033_DSC_5181_CMP_WM 20070504_Photo_1034_DSC_5681_CMP_WM 20070504_Photo_1035_DSC_5356_CMP_WM 20070504_Photo_1036_DSC_5649_CMP_WM 20070504_Photo_1037_DSC_5361_CMP_WM 20070504_Photo_1038_DSC_5370_CMP_WM 20070504_Photo_1039_DSC_5658_CMP_WM 20070504_Photo_1040_DSC_5173_CMP_WM 20070504_Photo_1041_DSC_5442_CMP_WM 20070504_Photo_1042_DSC_5375_CMP_WM 20070504_Photo_1043_DSC_5417_CMP_WM 20070504_Photo_1044_DSC_5176_CMP_WM 20070504_Photo_1045_DSC_5614_CMP_WM 20070504_Photo_1046_DSC_5369_CMP_WM 20070504_Photo_1047_DSC_5676_CMP_WM 20070504_Photo_1048_DSC_4712_CMP_WM 20070504_Photo_1049_DSC_5667_CMP_WM 20070504_Photo_1050_DSC_5167_CMP_WM 20070504_Photo_1051_DSC_5387_CMP_WM 20070504_Photo_1052_DSC_5353_CMP_WM 20070504_Photo_1053_DSC_5184_CMP_WM 20070504_Photo_1054_DSC_5684_CMP_WM 20070504_Photo_1055_DSC_5175_CMP_WM 20070504_Photo_1056_DSC_5617_CMP_WM 20070504_Photo_1057_DSC_5675_CMP_WM 20070504_Photo_1058_DSC_5169_CMP_WM 20070504_Photo_1059_DSC_5669_CMP_WM 20070504_Photo_1060_DSC_5423_CMP_WM 20070504_Photo_1061_DSC_5389_CMP_WM 20070504_Photo_1062_DSC_5687_CMP_WM 20070504_Photo_1063_DSC_5367_CMP_WM 20070504_Photo_1064_DSC_5678_CMP_WM 20070504_Photo_1065_DSC_5405_CMP_WM 20070504_Photo_1066_DSC_5178_CMP_WM 20070504_Photo_1067_DSC_4711_CMP_WM 20070504_Photo_1068_DSC_5437_CMP_WM 20070504_Photo_1069_DSC_5355_CMP_WM 20070504_Photo_1070_DSC_5182_CMP_WM 20070504_Photo_1071_DSC_5682_CMP_WM 20070504_Photo_1072_DSC_5349_CMP_WM 20070504_Photo_1073_DSC_5661_CMP_WM 20070504_Photo_1074_DSC_4714_CMP_WM 20070504_Photo_1075_DSC_5449_CMP_WM 20070504_Photo_1076_DSC_5390_CMP_WM 20070504_Photo_1077_DSC_5170_CMP_WM 20070504_Photo_1078_DSC_5612_CMP_WM 20070504_Photo_1079_DSC_5670_CMP_WM 20070504_Photo_1080_DSC_5358_CMP_WM 20070504_Photo_1081_DSC_5373_CMP_WM 20070504_Photo_1082_DSC_4719_CMP_WM 20070504_Photo_1083_DSC_5416_CMP_WM 20070504_Photo_1084_DSC_5374_CMP_WM 20070504_Photo_1085_DSC_5615_CMP_WM 20070504_Photo_1086_DSC_5177_CMP_WM 20070504_Photo_1087_DSC_5677_CMP_WM 20070504_Photo_1088_DSC_5368_CMP_WM 20070504_Photo_1089_DSC_5397_CMP_WM 20070504_Photo_1090_DSC_5386_CMP_WM 20070504_Photo_1091_DSC_4713_CMP_WM 20070504_Photo_1092_DSC_5666_CMP_WM 20070504_Photo_1093_DSC_5166_CMP_WM 20070504_Photo_1094_DSC_5185_CMP_WM 20070504_Photo_1095_DSC_5352_CMP_WM 20070504_Photo_1096_DSC_4716_CMP_WM 20070504_Photo_1097_DSC_5648_CMP_WM 20070504_Photo_1098_DSC_5357_CMP_WM 20070504_Photo_1099_DSC_5435_CMP_WM 20070504_Photo_1100_DSC_5180_CMP_WM 20070504_Photo_1101_DSC_5680_CMP_WM 20070504_Photo_1102_DSC_5172_CMP_WM 20070504_Photo_1103_DSC_5438_CMP_WM 20070504_Photo_1104_DSC_5672_CMP_WM

7-EVENING-ARATI-AT-TEMPLE

20070504_Photo_1000_DSC_4202_CMP_WM 20070504_Photo_1001_DSC_4208_CMP_WM 20070504_Photo_1002_DSC_4139_CMP_WM 20070504_Photo_1003_DSC_4200_CMP_WM 20070504_Photo_1004_DSC_4176_CMP_WM 20070504_Photo_1005_DSC_4203_CMP_WM 20070504_Photo_1006_DSC_4137_CMP_WM 20070504_Photo_1007_DSC_4201_CMP_WM 20070504_Photo_1008_DSC_4197_CMP_WM 20070504_Photo_1009_DSC_4138_CMP_WM