March 10 2007

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To live life in totality, the power of discrimination will do. To handle inner world or outer world issues, the power of discrimination is the doctrine of the intelligent one. Paramahamsa Nithyananda while delivering pearls from the Jain sutras, instills into one the power of discrimination to handle practical life in the modern day world. He brings to life the sacred knowledge imparted through these ancient works and delivers it in his own peerless style.

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I welcome you all with my love and respects today's subject is power of discrimination yesterday it was power of wisdom today power of discrimination waveya come first read the sutras then we will enter into the subject sati Ruby yum can't a yaris a positive e the Hawaiian Punch avi hey comma Guney Nietzsche so para você é common with the babam do come savas hello casa sadi Wakasa j km mana sienta kingi the sanctum casanta come gotcha ibro go davida navigon Dava shikaka sakky Nara bomba arena misson d to karim j current item hey Saddam a duvet NHA sasa hey Gina DAC a citizen d cha Nina Cindy Cindy tahari it's a long beautiful Sutra I'll read the whole translation then enter into those ideas those truths yes age should go beyond five senses of touch smell sight taste and hearing understand he is not saying you should control it or suppress it no you are expected only to go beyond in all the worlds including the celestial regions the attachment to the sins pleasures is the root cause of physical as well as mental suffering a seeker who goes beyond these five senses goes beyond mental as well as physical sufferings a person who follows such a strict brom Acharya goes beyond mental and physical sufferings all beings including the Devas thunder was raksha's donna Yaksha salutes such a being such Bromwich area is eternal and ultimate and never-ending by this several I become sida's in the past are becoming sidaas now and continue to become sidaas in the future these great truths should not be analyzed intellectually before you start practicing that is the main thing if you analyze these words intellectually before starting the practice you will think what is going on what mahaveer is telling he is telling us to become Swami's he is telling us to give up the life and you will naturally give up Mahavira not life understand only when you try to put these few words in practice you will realize he is not telling you to give up life he is telling you to give up the negativities or black ages we should carry in the life here he says go beyond five senses is not telling suppress your five senses no other day we are having conversation somebody asked me swami ji don't you you don't feel your body I said no who said I don't feel I'm body I feel a body also there is a big difference saying that I am NOT body I am NOT mind people try to say that I am NOT body i am not mind known be very clear you can constantly repeat and try to believe but you never have the test experience that is a funny story there was a great guru called para martha boo and he had four foolish disciples this guy and his disciples there is such a lot of funny stories about them in South India South India is very popular of course is an imaginary figure but very popular all of them when devotees house for a feast bhandara the feast during during the feast when the people serve them these guys are supposed to chant some mantras so one guy started chanting brahma satyam jagan mithya means the only the brahman is reality world is maya the next guy said they mhmm I am NOT the body and he's sitting in front of food and saying I am NOT the body the other guy said and beyond tastes then when they started telling all the Sanskrit slow cos the person was serving the Warner of the house that they stopped serving he said that one is telling old world is Amaya then why he needs food the other one is telling I am NOT the body then why he needs food so he stopped serving the end guru was sitting he understood already know thus this philosophy disturbed the whole feast by they're chanting he added one word cour puree after eating all these things will come true not till we eat brahma satyam jagan mithya when after hitting and i am not the body and i am not the mind when after heating I am NOT the census I am only up when she go home she goes on everything then after eating not before that CP will try to constantly remember I am NOT the body I am NOT the mind please understand these guys are trying to imitate the experience of the master they themselves ever had experience on big danger trying to imitate expressions of an enlightened being will not lead to enlightenment there are few things which we way to enlightenment those things are called sadhanas techniques there are few things which will not lead to enlightenment see for example imitating the Masters blissful mood constantly trying to be in that same mood we need you to enlightenment those things are called sadhanas but trying to do like him many time you will there are dangers that you will fall into the different space because if you there are so many things which you can't even imagine about imitating people come and ask via con the smoke why not me I tell them do everything whatever we reckon I did you do all those things then you also do that do smoking these guys do not want all the things which were on the date they want to pick up they want to pick up that is a big difficulty but with a mahaveer you do not even have that difficulty you can never imitate mahaveer his body language is so pure you can never imitate if you imitate you have to be in that space other is impossible that's what Muhammad is a master who has not given any loopholes norful full truth guru food through it master you can imitate any body land anything of Mahavira you will only go there is no such thing that you will come down or you will fall down saying are thinking constantly I am NOT the body is not the right technique a right method actually when you have experience you'll go beyond body you will not have idea I am NOT the body what life and intensity and energy you feel inside your body inside your skin so you know all of you feel life that you are living inside your skin the same thing you will feel with the whole with the whole cosmos with the whole existence that is what I can going beyond the body going beyond the senses understand this simple one or two techniques that may give you the real liberation freedom from the known whatever you know or whatever you think us boundaries for your senses is the only difficulty that is a real problem the ideas which you are already carrying about here what you can and what you can't is the main problem as on now you have a program if I do all these things by then my sensor should become tired I should have excitement you have a program if I eat all these things I will feel excited in my senses or if I do all these things I will become tired this boundaries which you are carrying for yourself is the most dangerous thing you do not allow the natural thing to happen to you you do not allow the automatic updating system see your senses are so powerful it can update itself if you allow its intelligence to express itself patanjali says beautifully more and more experience your senses are supposed to become more and more sharp sharper and stronger but as age gross you only became more and more week and dull why because you hypnotize yourself see the more you enjoy always think that the you not only you think you expect that your census will become dull you are hypnotized you are taught again and again there is every possibility your senses will become more and more and more dull the more you use them more they will become dull one important thing you don't understand very important truth living inside the census even when they are not directly used for enjoyment is the main reason for dulling the senses understand it is a very important secret you may even think this is a important secret living inside your senses even while they are not being used for pleasure or joy is the main reason why you make your census dull and dead let me give you the example then you'll be able to relate with the idea of what I am saying having unnecessary anger unnecessary lust unnecessary taste which is not directly useful to your life for example your anger towards Saddam Hussein is not going to do anything can you do anything no when you see some use people are not directly related to your life are the incident in which you don't have a direct contribution direct part you church even Jean you enjoy for example if you belong to a particular really religion some other religious leader is assassinated you just change that information you enjoyed you want to listen that once more any time if you are conditioned for some religion or society our country the opposite the enemy if he is skilled directly you are not contributing to eat and you cannot contribute directly you have no relationship just cherishing just enjoying same way lust lust you will understand very clearly enjoying the fantasies with persons who can never you can never connect with them in physical level in personal level and you cannot even you can't even imagine about seeing them but enjoying those fantasies the fantasies which are not directly related to your life which are not going to enrich your life which are not going to add anything to your life this is what I call living inside the census even when you are not driving directly pleasure from it understand it is a very important thing how we waste our life how we waste our energy living inside the census where you are really driving excitement or pleasure you do not lose energy because your senses are created to since our to experience whenever you are seeing something which gives you pleasure means when you your eyes it is not even ice which is seeing through eyes you are seeing the chuck shoe that is what we call Chuck shows the energy which sees through ice whenever the church Chuck shoe comes in contact with a beautiful scene and there is pressure in this two point it does not makes your census dull but your eyes are closed you are not directly seeing those scenes but the scenes are going inside your eyes means those fantasies the fantasy about the place is there in front of your eyes for example whenever you see a beach are a hill or a snow mountain imperium you always have a fantasy that you should be there you should see the scenes and enjoy but the big difficulty is when you go there you don't have the joy actually when you go there even you are on the spot you are only thinking when to get out of the place and what to do next the real reason is why you want to go there deep down every person has got a first just to disappear somewhere where you will not be recognized where you don't have to hold your identity to protect you where you don't need your identity for survival so whenever you see a distance place where your tea and that nobody moves you you always want to go there but after going there you try to establish the same or nonsensical identity to everybody or staying there you will tell I Do You Know Who am I do you know for me the univer me into this the whole world knows and again you want from that place because now again you have the people I in da to protective understand you want to go there actually the main reason is so that nobody will resign the issue you will be away from your identity but after going there you try to establish your identity and create more suffering and try to escape from that place also anyhow understand this one important truth when actually the pleasure is happening through your senses then actually deriving the pleasure through their senses it's like a object and you are energy and the sense since means the I are no nose or the hunger here are the touch these are called senses your consciousness when it touches all the five senses it takes different name when it touches it's your eye it is called Chuck ship when it touches your ears it is called drana when it touches your tongue it's called talk it takes different name and there is an object actually when this through our meeting pleasure happens in you exact moments in which the pleasure itself is happening you you

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From the works of Living Enlightened master Paramahamsa Nithyananda. In this discourse Swamiji explains to us that transformation of the society can only happen with the transformation of the individual.

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